_|_ |_| / \ /\ / \ /\ / \ / \ / \ | | | | | | \ / \ / \ / \__/ \_____/ \__/ |__| |_____| |__| ___ _______ _______ ___ | _ _ | | | | Persianate Erotic Library | | | | | | (Farsiyya | | | | | | Kitabistan-e-Lizzat) | | | | |_| http://asstr.org/~mughal |_| | ____|____________________________________|_____ | | | Erotic Stories in Iranianate Languages (Farsi,| | Urdu, Punjabi, Hindustani or Hindi for short, | | Bengali, Oudhi, Sindhi & Kashmiri), Prakritic | | Indo-Aryan (Guzerati, Marathi, Braj, Sanskrit,| | Concani, Oriya, Assamese, Maithili, Magadhi, | | Rajasthani & Bhojpuri) & Dravidian Languages | |_______________________________________________| ----------------------------------------------- | Note | | - No Copyright: This article has been | | released to the Public Domain by the | | author. Distribute Freely for any use. | | - This is an erotic story involving all | | manner of sexual acts between persons, | | different races, animals, hermaphrodites | | and objects. Access to minors, those | | offended by such material and those | | inhabiting regions where such material | | is illegal are forbidden to continue. | | - This tale may involve racist, casteist, | | blasphemous, religiously biased and | | other offensive material. Those likely | | to be offended are not permitted to read | | - All characters, persons, & events are | | imaginary & fictitious. Any resemblance | | to any entity living or not is purely | | coincidental & unintentional. | | - This is a translation of an ancient | | manuscript/folk tale/personal experience | | /rumour perhaps several centuries old. | | Sole responsibility for this tale rests | | with the originators and not PEL. | | - By continuing below, you are implicitly | | agreeing to all the terms & conditions | | of PEL. Please read these before | | proceeding below. | |_____________________________________________| ---------------------------------------------------- | No Copyright: I, the creator of this work, hereby | | release it into the public domain. This applies | | worldwide. Further, I grant any entity the right | | to use this work for any purpose, without any | | conditions. Distribute Freely. | |___________________________________________________| Mohalla Lashkaris Author: Mahabrahmana Pundit Sandeep Joshi Barpande It was at the beginning of the monsoon season that two Lashkaris moved in to one of the flats on the third floor of our complex. Maharashtra having been conquered by the Teymooree Caliphate (Mughal Empire), these Lashkaris were Teymooree fighters. One was tall, willowy and fair-skinned. Some who had talked to him said he was an Oudhi Lashkari, and only knew Oudhi and Hindustani. Our Brahmin elders did not like him because of his religion. But it was the other Lashkari which created more unease with our elders. For, he was one of the famed and widely feared Telinga Lashkaris (Teloogoo soldiers) who were widely dreaded because of their fearsome appearance and awesome strength. He was tall, extremely stout and very black-skinned, with a thick nose and wide, everted Dravidian lips. The Brahmin elders objected to Aryan men staying with Dravidian men, and to their presence in our Brahmin mohalla. It was only much later that I realized why they objected to their presence. I remember the day very well. I cannot forget it. It was a humid monsoon afternoon that it happened. Asmita, my Behen (sister) and I were alone at home, sitting on a divan. Our parents had gone to meet Deshpande. It was then that Lakshmi, one of her best friends, came. She called Asmita and they both went into our mother's room. They stayed there for a while and then went out. I could smell Mama's perfume as they walked out of our house. It seems they had planned everything. Surprised, I carefully looked and tried to observe where they were going. The moment they were out, I quickly went to the darwaza and saw them going upstairs. My heart pounded as I wondered what they were doing. Somehow, I knew they had gone upstairs to the Lashkaris. I locked our flat and walked up to the third floor. The Lashkaris' darwaza was closed. I put my ear against it and could hear the Brahmin girls giggling. I knew from the sounds that the mehfil (party) was taking place in the living room. I pushed against the door, but to no avail. Noticing that the darwaza had a wide gap at the bottom, I crouched down, trying to look in. But the gap was only a palm-width, so I could not see anything. It was of no use. Frustrated, I went back down to our house and fell on the divan, exhausted. Then a brilliant idea shot through my head. I raced to Mama's bedroom and picked up a small hand mirror. Running back to the Lashkari flat, I crouched down. Slowly I pushed the mirror along the floor half-way under the darwaza. Tilting it a little, I obtained a clear, if inverted, view of what was happening. Moving my head to the side, I aligned the image. I was shocked and excited at what I saw. Asmita and Lakshmi were both nangoo (naked), as was the Oudhi Lashkari. I saw Lakshmi seated in front of the Oudhi Lashkari, chusoing (sucking) his hard Aryan Lund. It was circumcised, and really hard. I felt angry when I saw Asmita come and join her in worshipping his long red Lund. At the same time, I felt somewhat small because the Oudhi Lashkari's big Aryan Muslim penis was somewhat bigger than my short fair Brahmin Lund. It was then that the Telinga Lashkari came. Now, I thought the Muslim Lashkari's Lund was big. But it was dwarfed by the Telugu warrior's enormous black Dravidian Lund. Hanging half way down to his knees, the big Kala Sudra Lund was still soft, but was already twice as big as the fair Oudhi Lashkari's. The moment he came, both Brahmin girls stared at him. I could see Asmita was definitely shocked, so I guessed that might have been the first time she saw a Sudra Lund. But Lakshmi smiled him in the face. That was when I realized why the Brahmin elders were so nervous about the Dravidian warrior living in our mohalla. Meanwhile, the Oudhi Lashkari did not seem too happy with the Telinga's arrival. His Aryan Lund started to shrink inside Lakshmi's hand as the muscular Telinga approached. The Telinga then pulled the Aryan Lashkari away from the girls. He talked something very aggressively to the Aryan, who meekly went to his knees. Lakshmi laughed loudly as he started to suck the Telinga Lashkari's big black Dravidian penis. "Show these nice Brahmin girls how good you Safedoo Aryan boys can chuso our Kala Sudra Lunds," he ordered. The Oudhi Lashkari continued his work, submissively worshipping the big black Telugu penis. He was really making sure the Brahmin girls knew who was the real man. Then he went and took the Oudhi Lashkari's place between the two girls. I felt very low as both beautiful fair Brahmin girls started to chuso (suck) his huge black Dravidian penis. The Oudhi Lashkari then started to kiss my Behen Asmita as she sucked the big Kala Sudra Lund. The Telinga warrior took Asmita and then led her to the middle of the room. He lay her down on the Persian carpet. Meekly, the Mughal Lashkari moved to lay down behind Lakshmi. They both lay on their sides, watching as the fearsome black Telinga moved between Asmita's fair legs. Lifting them up, he locked her heels on his muscular black shoulders. With her dainty white feet soles pointing upwards, his big Kala Dravidian Lund (black Dravidian penis) was poised right in front of her precious pink Brahmini Fuddi (Brahmin vagina). I held my breath when Asmita cried out as he inserted his gigantic black Telinga organ into her. Meanwhile, the Oudhi Lashkari was trying to make Lakshmi garm, but she was more interested in watching the massively built Telinga Lashkari copulate with Asmita. Unperturbed, he first admired her large white Brahmini Gand (buttocks). Then he inserted his Lund into her Fuddi, from behind. He moved in and out of her as they both watched the Telinga mate with my sweet Behen Asmita. Lakshmi watched and became more and more garm. "Yes, your big Kala Telinga (black Dravidian penis) looks so good going in and out of that tight Brahmini Fuddi! Yes, bokk (fuck) her hard! Spoil her Fuddi for those small Brahmin Lunds !" That is when it seems she noticed that the Aryan Lashkari was bokking her from behind. "Yes, you pretty fair Gandoo! Bokk me from behind. Yes, that is it !" she exclaimed as she reached an orgasm. After their climax, they both lay and watched the Telinga Kala copulate with Asmita. Finally, the Telinga soldier ejaculated inside Asmita's tight pink Brahmini Fuddi. When he pulled out of Asmita, his strong black Dravidian Lund was still hard. He walked over to Lakshmi and ordered the Oudhi to move away. The fair soldier submissively retreated and then went over to Asmita. He tried to make Asmita garm, but she told him she was too sore and told him to lick her Fuddi. My head reeled when the Oudhi buried his face into Asmita's Brahmini Fuddi and started to chuso. At the same time, the Telinga started to vigorously copulate with Lakshmi. Meanwhile, my own short Brahmin Lund had become fully hard. I climaxed as I stroked myself. When I was done, I went back to our house and fell asleep. When Asmita returned, she pretended that nothing had happened. But I know full well what she does. The End