_|_ |_| / \ /\ / \ /\ / \ / \ / \ | | | | | | \ / \ / \ / \__/ \_____/ \__/ |__| |_____| |__| ___ _______ _______ ___ | _ _ | | | | Persianate Erotic Library | | | | | | (Farsiyya | | | | | | Kitabistan-e-Lizzat) | | | | |_| http://asstr.org/~mughal |_| | ____|____________________________________|_____ | | | Erotic Stories in Iranianate Languages (Farsi,| | Urdu, Punjabi, Hindustani or Hindi for short, | | Bengali, Oudhi, Sindhi & Kashmiri), Prakritic | | Indo-Aryan (Guzerati, Marathi, Braj, Sanskrit,| | Concani, Oriya, Assamese, Maithili, Magadhi, | | Rajasthani & Bhojpuri) & Dravidian Languages | |_______________________________________________| ----------------------------------------------- | Note | | - No Copyright: This article has been | | released to the Public Domain by the | | author. Distribute Freely for any use. | | - This is an erotic story involving all | | manner of sexual acts between persons, | | different races, animals, hermaphrodites | | and objects. 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Please read these before | | proceeding below. | |_____________________________________________| ---------------------------------------------------- | No Copyright: I, the creator of this work, hereby | | release it into the public domain. This applies | | worldwide. Further, I grant any entity the right | | to use this work for any purpose, without any | | conditions. Distribute Freely. | |___________________________________________________| Title: The Brahmin Temple of Brahmeshwaram Author: Mahabrahmana Pundit Sandeep Joshi Barpande Code: pandoo, murder, brahmin conspiracy, castration Category: brahmin, sudra, gandoo, indian, eunuch, castration, murder Source: Folk-tale from the Brahmin towns near Poona and in the Deccan Date of Composition : at least 19th century AD The first feeble rays of the Marathwada Sun peered through the dense morning mist. Shri Shri Swaminath Shankar-Acharya sat cross-legged on a raised platform in front of the Param Brameshwaram temple, engrossed in his morning medititations. The small Param Brahmeshwaram Temple was dedicated to Lord Brahma and had been built in a carefully chosen site located in a hidden ravine on a hill in an inaccessible valley of the West Ghats [0]. One hundred and fifty years old, with long, flowing hair ivory-white with age and wisdom, this proud Maha-Brahmana was the Acharya, the heavenly saint of the secret temple. Considered an incarnation of Brahma on Earth by his followers, this unknown man was in fact very powerful, for he was the head of a sect which spread, albeit underground, all across the Dakshinapatha, the prosperous Deccan plateau. For his band of well-chosen followers, he was considered a walking God. As he slowly breathed in and out, practising pranayanam (breathing exercises), he closed his eyes and his mind wandered back through the history of his religion. He saw this history commence right at the beginning, in the hoary Avestan Age. Indeed, Shri Shri Swaminath Shankar-Acharya was one in a long line of practitioners of the ancient, primordial form of Brahma-worship, which existed in the hoary Vedic Age and even in the more ancient Avestan Age. At that time, the Aryan Heliolators (Sun-worshippers) of Iran followed the pure primordial Aryan Sun-Worship, and paid respects to the Aryan Gods of Ahuras (Asuras) alone, and refused to worship the dark demonic Daivas (Devils) of the non-Aryan peoples. However, a band of schismatics arose, who rebelled against the theological rigidity of the Irano-Aryans, and set up a form of Devil-Worship or Daiva-Pooja, and started to worship these non-Aryan deities. They also included priests from various non-Aryan races in their midst, such as Finno-Ugric Shamans, Tibetan sorcerers, and Dravidian priests. Their dark practises soon came to involve ritual prostitution, and human sacrifice, which were abhorred by the Iranian-Aryan priests. These fanatical heretics, who were heavily imbibed with non-Aryan ideals, then proceeded to corrupt the Iranian Aryans from their Aryan religion. The main Daiva or Devil of these Corrupters of the Aryan Faith was Brahma, and his followers were hence called Brahmanas or Brahmins. These schismatics almost succeeded in their attempt, and succeeded in slowly degrading the original Aryan faith. But then arose the great Reformer, Zarathushtra, who restored the Aryan Iranian faith to its pristine purity and, after defeating the fanatical devilish Daiva-worshippers in battle, expelled the Brahmana heretics from the Sixteen Aryan lands of Iran. The Brahmanas then fled the Aryan lands of Iran and, along with some bands of their Kshatriya Mercenaries, settled in Brahma-Rsi-Desa and Brahmavarta. These lands were located just outside the Irano-Aryan lands of Punjab. These lands stretched across the thick jungles of these regions, and extended into the lower ranges of the Himalayas. Here they established a state where they further refined their original practise of Nara-Medha (man sacrifice), Devadasism (temple prostitution) and Purusha-Medha (Human Sacrifice). This was the age which all Brahma worshippers considered to be the Golden Age in their history. Here, they absorbed various Dravidian, Finno-Ugric and Tibetan words, just as eagerly adopted whatever they liked of the religions of these peoples. This was reflected in their vocabular, for the Sankrit language soon came to absorb a vast amount of words from these languages, till finally one-third to two-thirds of the Sanskrit lexicon consisted of Dravidian words, and a large fraction from other languags as well. This Golden Age came to an end when the Irano-Aryans, the old original foes of the Brahmanas, extended their Empire to Punjab, under the Achaemenians. After this came the barbaric invasions of the Greek, Macedonian, and other barbarians. Alexander destroyed several states in this region. Then, all the various sects and cults of Brahmanism then had to go underground when the Anti-Brahmin Religion of Buddhism arose as a reaction against Brahmin human sacrifice and Brahmin animal sacrifice. King Ashoka then took measures to curtail their influence, so that some Brahma-worshippers devoted themselves to studying Ayurveda and became famed doctors. But a few core bands of rigid Brahma-worshippers retreated to the distant forests. There, they practised their strange mystic rituals in their original, and what they considered to be more powerful, forms. They also infiltrated other religions, and waged constant warfare against the non-Brahminical, "nastik" (heretic) religions they found around them. Thus, the Pandit smiled and gloried in the triumphant ages of his faith, and grew despondant and melancholy when he recollected the times his Faith was persecuted by those who did not understand it. Then, he could sense one of his own followers ascend the mountain. Whether it was due to his practise of the mystical Brahma-worship rituals or due to some other factor, he had a keen sense of knowing and sensing people from a distance. Then, in the morning mist, appeared a young Brahmin named Nilesh Goswami. "Nilesh Goswami, know that the previous *pujari*, the main officiating priest, Swami Gorakh-Acharya, has been killed by the beastly Sudra followers of Shiva," Shankar-Acharya expounded, his hand resting on Nilesh Goswami's head. "Hence I hereby make you, son of Shri Madhava Goswami, the chief *pujari* of Brameshwar temple. You are henceforward Mahapandit Nilesh." Astonished and glad at this turn of events, Nilesh smiled. "Thank you, O incarnation of Brahma. O greatest of the *avatars* of Brahma! May I never fail you in my office!" "Now you must perform the necessary rites and rituals so that the Bhagwans (Gods) shall look with favour upon your appoinment. I shall provide you guidance whenever you face any problems," Shankar-Acharya explained. "Your initiation ritual into this new post involves creating five hijras (eunuchs) and five devadasis (temple prostitutes), and then presenting them to me. Do this tomorrow at noon." One day later, Pandit Nilesh was prepared and started muttering *pujas* and incantations summoning the chief acharya of Brameshwar, Shankar-Acharya. After some time Shankar-Acharya, worshipped as the incarnation of Vishnu, appeared. Looking down at the sacrificial offerings he smiled, noticing the five naked Sudra males laying tied down on the sacrificial slabs. They were tied spread out on the slabs of stone, their hands and legs spread wide. Their vulnerable black genitals were hanging down between their spread legs providing a welcome sight for him. These were what he was here to collect. Five naked Sudra virgins stood along the slabs of stone, barefoot on the stone temple floor, only wearing silver braclets. He was also here for them. Following Pandit Nilesh's instructions, the Devadasis, the five Sudra virgins, each approached one tied-up Sudra man, reached out and slowly masturbated them until their cocks were hard and straight. Taking each man's nuts in turn, they rolled them around in their hands, further exciting the captives. Turning and going over to the front of the Acharya, Pandit Nilesh knelt down before him and muttered some prayers to Vishnu. Motioning to him to continue, Shankar-Acharya instructed Pandit Nilesh to remove his own ceremonial garb. Doing so, he stood before him naked, his own cock slowly hardening up, his balls were jumping and squirming in their sack as he saw the beautiful black Sudra girls masturbating the naked Sudra men. Pandit Nilesh then ordered each Sudra girl to lie with their backs on a stone slab next to each black prisoner, with their legs spread wide. The central stone table now consisted of five naked black girls alternating with five naked black men. Shankar-Acharya opened his vestment, exposing his stiff reddish-pink Aryan penis. With this erect organ guiding his way, he walked around the circle, taking the virginity of each Sudra girl with his hard Brahmin penis. Pandit Nilesh was astonished that Shankar-Acharya, at his age well over ninety, could so vigourously copulate with girls. Finally, Shankar-Acharya ejaculated in the vagina of the last Sudra girl. "Now, these girls have become Devadasis, servants of their lord Vishnu. They shall entertain their god by dancing naked in front of him each day. Now it is time for the men to likewise become servants of their god as hijras. They shall also dance like women in front of him every day," Shankar-Acharya announced. The Acharya motioned for Pandit Nilesh to continue the ritual, at which point the *pujari* went over to the men laying on the slabs. One by one he cut off their large full scrotums and brought them over to the Acharya, laying them on his outstretched hands. Looking down at the five sacks of testicles in his hands, Shankar-Acharya stared at Pandit Nilesh and blessed him. Fully satisfied, Shankar Acharya returned to his chambers, taking with him the offering of Sudra testicles. As he disappeared, the *Maha-pandit* in exhaustion slumped to the floor and lay as the sacrifices, spreadeagled on his back. His limp penis hung between his legs. After several hours laying thus exhausted on the floor, Pandit Nilesh arose and noticed that his cock was hard again. Going over to the sacrifices he saw that they too had hard cocks. Taking up his sacrificial knife, he slowly cut off each of the hard black cocks of the sacrifices and took them over and laid them on the altar in front of Brahma. "O *Bhagwan Brahma*! Take these, the foul genitals of the followers of the beastly Ravana!" he exclaimed, raising his hands to the face of the idol of Brahma. The next day, Shankar-Acharya explained to Pandit Nilesh what his new duties were. "Know that, the Manu-smrti says that a country which has too many Sudras is doomed for certain destruction, while a country with no Sudras is best of all [1]. In our country, there are now too many Sudras, and the Sudra population continues to increase. We are being flooded by black bastards, who will soon swamp the holy race of Brahmanas out of existence. It is hence our duty to destroy their numbers, and to exterminate them from the face of the Earth. To this end, you must fully enforce the Vedic laws as expounded by Pandit Manu and Pandit Gautama," Shankar-Acharya explained. "To that end, we must follow our well-planned strategy. You must make as many Sudra girls into devadasis as possible, for then they shall not be able to reproduce with animal Sudra men, and they shall only copulate with Brahmins in the temple. You must get these Sudra girls by any and all means whatsoever, including stealing, lying and cheating. The best and most time-tested method however, is to enforce a rule throughout the land that each village provide a certain number of their daughters to us!" Pandit Nilesh listened in raptured attention to Shankar-Acharya's learned exposition. "In addition, you must have intercourse with as many Sudra women as possible, married or unmarried, in order to plant a Brahmin child in her womb. That child will of course not be a full Brahmana, but it will be half a Brahmana. This shall lead to the enobling of their race. This is your goal henceforth. Since you are the chief Brahmana of the Dravidian country, you have almost free access to all the women," he continued. "Know that the hijra cult was our conspiracy to decrease the population of Sudra males since thse savages were responsible for overpopulation and the annihilation of forests and animals. Castrated Sudra males cannot stick their beastly horse-like *lingas* into Sudra girls to make more Sudra animals. Also, they cannot defile pure Aryan women with their sub-human *lingas*. Moreover, they are cruel to sacred cows and destroy plants. The beauty of this wondrous conspiracy by the Brahmin elders is that it is self-sustaining since the hijrahs created by us have to create more and more hijras. Thus, this deadly cancer is the most certain doom of the Sudra race!" Shankar-Acharya stated in his typical calm and cold-blooded fashion. "Besides Sudras, you can also take women and daughters of other *varnas* and races," Shankar-Acharya continued. "In addition to these, there are various means and methods whereby we annihilate the population of *Sudra janwars*, of inferior Sudra animals. These include the use of poisons from Ayurveda, the creation of a multitude of castes who will always fight with each other, the preservation of knowledge as a secret amongst Brahmins, and many others great conspiracies. Besides these, you know the rules of scriptures, go and follow them." Pandit Nilesh was silent, letting all the wisdom sink in. "Now, you have learned enough, go forth and do your duty," spoke Shankar-Acharya. The next few days, Pandit Nilesh studied the scriptures and *shastras* diligently. After a period of one month, he convened an assembly of all the Brahmanas of the Dakshin country, and announced publicly that he would continue the policies of his predecessor and enforce the Vedic laws of Manu-smrti to their fullest extent. He sent out hundreds of persons to carefully watch and spy on the populace for any violations of the holy Vedic law. Once a Sudra who was learned and had read the Vedas was brought before him, along with his Sudra disciples to whom he had taught the Vedas. "You are charged with teaching the Vedas to these Sudra boys, which is a horrible crime," said Pandit Nilesh to the bound captives. "What proof do you have?" asked the learned Sudra. "I deny everything." "I shall have it," he replied, and then ordered the youngest boy beaten with a thorny stick on his hands till he confessed that the elder Sudra had recited the Vedas to them as they all listened. "We must follow the law of Gautama," Pandit Nilesh said solemnly. Mahapandit Nilesh then had molten lead poured down the ears of the Sudra disciples [2]. As the molten metal was being poured into the ears of the Sudra boys, he shouted and cursed the Sudras. "You Sudras should not read! You are animals who work for us and clean our toilets!" Pandit Nilesh roared. After the Sudra boys died of pain, Pandit Nilesh cut off their penises and offered it to the god in full view of their teacher. He then had the tongue of the learned Sudra elder cut off. [3] This Sudra man he sent away without his tongue. "Let us see how many *Kalloos* you teach now, you bastard!" Pandit Nilesh cursed as the elder stumbled away, holding his mouth with his hands. Once on another occasion a Brahmin woman and a Sudra man were brought before him. "This married Brahmin woman did *chod* with this filthy Sudra monkey," said one of the men who had brought her. "What shall we do, O learned one?" "Hang the Sudra *kalu*," ordered Pandit Nilesh. "That is the sacred law." A coir rope was produced, which was thrown over a suitable mango tree branch in the courtyard of the temple. The Sudra was wild with fear. He struggled and twisted against the ropes wrapped around his legs, arm and chest, but to no avail. A noose was shoved over his head and he was hoisted up onto the mango tree. As he was pulled up, somebody pulled down his *dhoti*, exposing his genitals. "*Sala!*" cried one of the younger Brahmins. "He has a *linga* as big as a foot!" The assembly then saw that the Sudra indeed had a penis bigger than a donkey! Pandit Nilesh then tapped the hanging penis with his staff. "Look at this! This monkey stuck that thing into one of our women! No Aryan woman believing in the Vedas would let something like this into her delicate body! This here is the *linga* of a savage! A *linga* of a *rakshasa*, a demon! The beastly weapon of Shiva!" Another senior Brahmana then added, "This is proof that the Sudra caste is inferior. No Vaidik Aryan man has a *linga* like these *Kalus*, it is not natural. Sudras are hence most likely a mixture of some man and a bull." Pandit Nilesh then stepped forward and started to slice off the oversized black genitals hanging from the dying body. The Sudra sqirmed and twisted around as he was castrated, but his organs merely engorged with blood as they were being separated from his body. [4] "*Haramzade Sudre*! Bastard Sudras!" he yelled with his large knife half-way through the giant Sudra organ. "You seduce our women with your big black *Sudra-lunds*! I know our women like to *chod* with your dirty *Kallu-lunds*! Curse those of our women who *chod* with your big black *dandas*! Bastard Sudra!" He then sliced off the final few veins of the monstrous black penis. Handing over the genitals to an assistant, he turned his attention to the adulterous Brahmin woman. "This Aryan Brahmin woman has sullied her race by polluting her body with a dirty Sudra man. Her foul copulation with animal Sudras means she does not believe in the Vedic law and is a heretic, a *nastik* to boot. No Vaidik or Vaishnava woman believing in the Brahmana dharma would ever let a filthy Sudra man between her legs. Only Tantric, Muslim, Buddhist and Shaiva women *chod* with beast-like Sudras. This proves that she is a heretic, a lowly *nastik* unbeliever. The punishment for her crime is to be burned alive like a Buddhist, Shaivite, Tantric or a Muslim. Yes! *Bauddha, Shaiva, Tantrika, Musalman* heretics, all are to be burned," Pandit Nilesh continued. He then gave orders for the Brahmin woman to be burned alive. The Brahmini was stripped naked, tied to a post in the midst of a heap of wood, and then burned alive. Pandit Nilesh then invented various other methods of torture for erring Sudras. He would lynch some Sudra men who had intercourse with Aryan women in reverse, hanging them from their feet instead of their head and then slicing off their bloated penises. Another innovation was forcing the castrated Sudra men to eat their own genitals which he had cut off. He would also cut off the buttocks of a Sudra man who defecated on the road. The hands of a Sudra who dared to touch a Brahmana in the bazaar were likewise cut off. In this manner did Pandit Nilesh enforce the sacred Vaidik Brahmana law. [5] At the end of his first term of one month, Shankar-Acharya praised Pandit Nilesh. "You have done a good job. The number of Sudras in our state has come down. Do everything you can to annihilate these wretches from the face of the earth. Remeber, the Manu-Smrti says that a kingdom full of Sudras is doomed." [6] After three months, Pandit Nilesh had a vision in which he was surrounded by naked black Sudra girls. When he awoke the next morning, he realised that this was a revelation from Lord Vishnu, telling him that he was not following his duty of breeding with Sudra women. As chief Brahmin, he made the following pronouncement, "The Gods are not happy with us. They are demanding more offerings. Yesterday, Vishnu himself told me to provide more women for him. he had demanded five virgin females per day, and five boys per day. The virgins are to be made into Devadasis, the boys into hijras after offering their testicles to the god. To meet this requirement, each village in the realm must provide one child per fortnight, alternating the sex of their present. Vishnu himself has specifically told me that he wants four of the five virgins and boys to be Sudra, with the other sacrifice being from the other castes. Should we fail, Vishnu has said that he will bring a massive drought into the land," he announced. This announcement brought a continuing stream of boys and girls into the temple. A yearly quota for the peoples of the villages was enforced for the most comely young men and women to be brought to the temple to become hijras and devadasis. The priest would take a few of the most handsome of them for himself and the rest would be sacrificed. The Quota was then raised to 500 per year and where they came from was of little concern to the Brahmin. Many times the sacrifices were not children of the villagers but slaves or captives. Sometimes, even, the people would kidnap travellers to send in for the sacrifice. The Pandit did not care as long as he got her offerings. He would have three new black Sudra virgin girls brought to him each evening, along with three very young Sudra boys aged six to ten years. He would *chod* his holy *Brahmana-linga* into the females' *fuddis* and *gandees*, taking their virginity in front of their Sudra boys. Occasionally, he would also have sex with each of the boys one by one in his bed, thrusting his penis into their anuses. As he finished with them the boys were taken off to be castrated and their cockheads were cut off and placed in a special plate. Two of the three girls would leave as well. He gave orders that the eldest girl remain, who would awaken him at dawn by sucking his penis. Each morning, he would thus be awoken by a Sudra girl sucking his Aryan penis. He would then rise and recite the *Gayatri-Mantra*. After this, he would consume his breakfast, which consisted of the plate set by his bed with the twelve tiny testicles and six cockheads fried tenderly for him. In this manner he started to use the cockheads and *andas* for his meals. He got to love this special breakfast, developing a special taste for young and tender parts. On special holidays he took six babies instead and used them for his sexual pleasures, then had them likewise treated so that when he had breakfast his meal was twelve tiny nuts about the size of beans and six tiny whole penises. All this was usually served with a cup of warm semen from the boys. Once, Nilesh fucked a Sudra boy's sister in front of him. "Where is you *hathi-lund* now, *kalu*? Here I am, *chodding* your sister while you *gandu* watch!" he asked as he shoved his penis into the Sudra girl's tight vagina. The Sudra boy, tied up, became very angry, but his black penis showed the opposite: it was erect. After this, he cut off the boy's penis and made him a hijra. At another time, ten Mughals were brought to him. They had invaded the Vijayanagar empire in a futile attempt to conquer it. Pandit Nilesh had them tied up in front of the altar and made the black Devadasis fondle their *lingas*. Then he proceeded with the ritual, and was astonished at the hardness of the Muslim mens' circumcised penises. In fact, he could not slice off their penises with his small knife, so he had to use a larger sickle. "Bastard Muslims! Your lunds are all *katua* lunds, circumcised cocks. You seduce our women with your circumcised *lunds*! I know those Aryan bitches like your *katua lunds* because they are stronger and last longer than our uncircumcised ones! *Haramzadas*! Bastards!" he shouted as he chopped off one Mughal mens' cocks with his sickle. "As it is, your *lunds* are already cut, so it makes no difference if I cut them again! Hahahaha! *Katua*!" the Brahmin laughed as he cut off another Mughal's stiff pink penis. "But tell me, you *Katuas*, you cut-dicks. If your *katuas*, your cut dicks, are so much better, why do all your women prefer to *chod* with Sudras?" he asked one Mughal, putting his knife to his throat. "*Juta*! Liar! *Haramzada Pandu*! Bastard Pandit!" the Mughal gasped. "You see, I don't understand it. Brahmin bitches go crazy for Muslim *katua-lunds*, while your own Mughal bitches go crazy for Sudra and Habshi lunds, which are not *katua*. The Aryan bitches say that Mughal lunds are bigger and stronger because they are *katua*, but your own Mughal bitches, who should know, say that Sudra-lunds are bigger and stronger because they are black. That is some contradiction, isn't it?" he sayed, putting the knife closer to the Mughal's throat. "*Juta!* Liar! Short-cock Brahmin! *Chota-lora Pandu*!" the Mughal gasped in anger. "No, it is not a lie. Just ask Razia Sultana!" Pandit Nilesh hissed, slicing off the Mughal's penis. He then cut off his testicles. "Liar! Your Aryan bitches also like those *Kalus*! Just see how your Aryan bitch Sita ran off with Ravana, leaving her Aryan husband behind!" shouted the recently castrated Mughal. "That is a lie! Ravana raped Sita, you liar!" shouted Pandit Nilesh as he chopped off another Mughal man's penis. After this, he sliced off all the other Muslim mens' penises. "Now, your wives will have to *chod* with Sudras anyway, because your cocks are useless!" Pandit Nilesh guffawed. Only after he had cut off their penises did he then cut off their testicles, offering them to the statue of his God Brahma. Once, some Marathas were captured who had dared to commit robbery. He had then tied one near the other, along the wall. Then he cursed them before the ritual. "Bastard *Ghatis*! *Haramzade*!" he hissed as he coolly sliced off their penises. Then he thrust each Maratha man's genitals into his mouth, forcing each man to eat his own genitals. The priest refined his operations to the point that he no longer offered to the god the balls and sack of each victim but the testicles only, and instead of the whole cock of the victim he presented only the mushroom shaped head of each penis. When it was time to call Shankar-Acharya, he had all the ovaloid testicles piled up in a neat pile in the centre of the altar and the cock heads all lined in neat circles around the testicles. One young man with the large cock and the largest low hanging nuts was tied spreadeagled with the pile of nuts and cockheads between his spreadeagle legs. All of the captives had been forced to spend loads of sperm into a large bucket until it was full to the brim for several days prior to the ritual. As the white-haired incarnation of the God appeared, the priest would pour this bucket of sperm all over the pile of testicles and cockheads and all over the tied down young man so that when Shankar-Acharya appeared his sacrifice was already drenched in the seed of life, sperm. When the Acharya left with his offering the young man would be laying there minus their cocks and balls which had gone with the walking god-man. The priest further refined the process, in that the next time the God was summoned he had the usual preparation made and the captives was laying on the altar and between his own legs was a neat pile of some 400 testicles and 200 cockheads. The main captive also had a young man fucking his throat with his hard cock and as the god appeared he was shooting his hot cum down the throat of the main captive. Once, two young Buddhist captives were brought to the pandit. As a punishment for their heresy and conversion from the Brahmana dharma, he had their nutsacks tied together as they stood face to face. When the two sets of balls were tightly secured together, he took a needle and thread and sewed the foreskins of the two boys together. They were now attached together by their genitals. Going behind one of the boys, the Brahmin fucked him in the ass hard and long then repeated this with the other boy. Finally stroking his long hard cock, the Pandit shot his load of sperm all over the boys attached cocks and balls. The boys were then laid down. They slept all night joined together at the genitals. The movements they made during the night caused them to awaken in the morning with hard penises, which being sewed together made one extra long cock; their balls were still tied tightly together. Standing between the two boys the priest put his hard cock into the mouth of one while the other stuck his tongue in the priest's ass and licked it until the priest shot his load of sperm down the other boys throat. Moving behind the other boy he forced first one of his balls into the boy's asshole then the other one. Taking his hard long cock he forced it into the same boy's asshole along with his nuts and fucked the boy with both his cock and balls in the boys asshole until with a yell of lust he shot his load of sperm in the boys ass. While he was shooting his sperm up the boys ass he reached around and quickly cut off each of the boys' sets of genitals. Pulling back, his balls popped out of the asshole, and then his Brahmin penis. In his hands were the genitals of the two boys still joined together at the cock and balls. Putting the ends of the cut-off organs into each boy's mouth he sewed the cocks to the boys' lips. They were now attached together by their faces, having each a full set of genitals. Once, a powerful Shudra king who called himself "King of the Shudras and Dravidians" was captured and brought to Rameshwar. The leader of the Aryan Kshastriya army which had captured the Dravidian king and his beautiful Sudra queen presented the captives to Pandit Nilesh. "O Mahapandit Nilesh, Glorious Brahmin of Aryan Lord Vishnu! Here is King Murugan, king of the Shudras, enemy of the Brahmanas and worshipper of the wretched cult of Shiva! Here is Murugan, and his Queen. Punish them as per the Vedas and Shastras!" he exclaimed while handing over the prisoners. The large black Sudra king was brought inside the temple. Dravidian kings were very rarely caught, Mahapandit Nilesh was curious as to the size of this man's penis, for it was said to be customary amongst Dravidian tribes to make the man with the biggest penis their king. He took the black king into his room, stripped him of all clothing and inspected him. The long ebony penis was filling out and hardening until it stood more than a foot from his groin. Measuring the behemoth with a his hands, Nilesh found the penis to measure *sola angulia*, an astonishing sixteen fingerwidths, or twelve inches in length. Even with the large number of Shudra penises he had seen, Pandit Nilesh had never seen such a large penis before, and was impressed by his captive. His balls were extra large and hung down in a long loose sack. "A special treatment must be meted out to this person," he said to himself as he took the king back to the main temple room. Pandit Nilesh decided upon the fitting punishment for the Shudra king's heresy and *adharma*. After noon, Pandit Nilesh organised a special ceremony. All the Aryan *Brahmanas*, *pandits* and *pujaris* were present, as were all the Shudra *hijras* and *devadasis*. The Dravidian Queen was placed naked upon a bed just in front the altar containing Lord Brahma's status, naked save for anklets and thick gold bangles wrought of Kolar gold. The Dravidian King was tied facing the bed on the side, his hands fastened in heavy chains above his head as he stood with his flanks towards the statue of Brahma behind the bed. Shankar Acharya stood on the other side opposite the King, watching the ritual. After lighting the incense sticks located in four corners about the bed, Pandit Nilesh ordered the ritual to start. He commanded one of the Shudra devadasis to undress the King. Like all devadasis, she was black and beautiful, wearing only silver chains tied about the waist, her ankles and her wrists. Her straight hair was combed back, where it hung up to her naked buttocks. She walked over to the king, undressed him, and the royal black penis hung limply, even in its flaccid state quite imposing in size. The devadasi then walked over to Nilesh Acharya, and pulled off his ceremonial garment. Going onto her knees, she started to *chus* the chief Brahmin's *thota*. When it was fully erect, she withdrew, and Pandit Nilesh walked to the bed. The Dravidian Queen was lying naked upon it. She was very fat and well-built. Totally naked except for thick golden anklets and bracelets, musky aroma distilled from her lovely body. The *popo* was the typical fat, black ass of Shudra women. Her legs were slightly parted, giving Pandit Nilesh a clear view of her very large and hairy *fuddi*. She offered no resistance as he slowly walked towards the bed. "O impotent King of Shudras! O wretched follower of Shiva! You are impotent and weak, just like all Shudra men! You are totally worthless as a man and a king! And to prove it, I shall here mate with your Queen, right in front of your very eyes!" he shouted in a loud voice. The assembled Brahmin priests and Shudra devadasis shouted cheers of approval while the Dravidian king was becoming visibly enraged. Pandit Nilesh then went onto the bed and started to *chod* the Queen. All the while, he abused the Dravidian King. The Dravidian king watched the white-skinned Brahmin *chod* his own lovely wife whom he had so carefully guarded. He stared as Nilesh Pandit inserted his pink Brahmin penis into his Queen's black vagina, her tight anus and her beautiful mouth. The Dravidian king's blood boiled in his veins, and he started to shout at Pandit Nilesh. "For thousands of years, you Brahmins ruled and terrorised the various peoples of India. Millions of Sudra women were raped and forced into temple prostitution in your horrible devadasi system. Millions of Sudra men were castrated by you and made into hijras, eunuchs who served as slaves for Brahmins. You invented the caste system to divide the people into warring groups, you bastard Brahmins! You belong in Hell, down in Yama!" the strong black Sudra shouted. Nilesh meanwhile continued to pump his penis in and out of the Queen's vagina. "What is the use of your *Shudra Hathi-lund* now? What is the use of your Shudra Elephant-cock now? Can you stop me from *chod*ding your wife?" Nilesh replied. "Don't worry about your women, they are happy here with us as Devadasis. See, Sudra women prefer *Arya-lingas*." As the King saw Nilesh's stiff white Brahmin penis enter the Queen's black vagina, his own black penis started to grow in size. Soon, it was fully erect for all to see. "See! A black cuckold to boot! This *Kalu Gandu* is getting excited seeing me *chod* his own black Shudra wife!" Nilesh exclaimed. The audience cheered. Soon, Nilesh ejaculated inside the Queen's vagina, his Brahmin sperm shooting inside the Shudrani *choot*. Nilesh withdrew his penis after ejaculating, and it still remained hard. This was the effect of the ayurvedic aphrodisiac he had taken just before the ceremony. The audience cheered when they saw that he was still erect. "Bastard Brahmin! *Maderchod* Brahmin with a short cock!" shouted the King. Rising from the bed, Nilesh went behind the chained Dravidian king. Seeing the erect monstrous black penis of the naked King aroused and excited the priest. Walking to a position behind the King, he bent the Sudra over and pushed his *Brahmana-linga* up the *krishna-gandee*, his black ass-hole, and *chod* him with fervor. "*Kalu gandu*! Black butt-boy! Where is your Shiva-linga now?" Pandit Nilesh moaned as he thrust his penis in and out of the black anus. The audience cheered. "Make a *gandu* out of that *kalu*!" one young pandit shouted. "Show him what a *Brahmana-linga* can do!" shouted a Shudrani devadasi. After a long time he finally withdrew it, gasping, "Now I have made you a *Kalu Gandu*!" and stood the captive up. "*Sala! Now, you might try to stick that beastly *Sudra-lund* of yours into a Brahmin woman some day! I sould cut off your animal-like *Sudra-linga* before you even attempt such a crime. I know all you *haramzada* Sudras just want to stick your dirty *Kalloo Kaddoos* into white Brahmin women!" The audience cheered in anticipation of what was about to happen. Taking a knife, he made two cuts in the man's egg-sack and withdrew the pink globes within. Taking one into his mouth the pandit bit down hard and with his teeth cut the cords attaching the *anda* to the Shudra. Pushing the testicle into one cheek, he sucked in the other one and bit it off as well. The Sudra's penis was still hard and pulsing with excitement. Sliding the large ebony rod of flesh into his mouth, the priest started sliding up and down it, coaxing the warm sperm to start flowing. Throbbing in lust the Shudra started to shoot his load of sperm into the Brahmin's mouth. As the last shots came out of the black head, the priest swiftly cut off the Shudra's penis while it was still inside his mouth. Taking the Sudra's oversized genitals into his hands, he teased, "So, *Kalu Gandu*! Where is your *Kala Hathi-lund* now? Where is your black elephant-cock? I know, it is here!" One pandit put cow-dung onto the wound in the Dravidian king's groin, stopping the blood flow. Holding the genitals in his hand into the sky, Pandit Nilesh walked around the dias, showing the audience the cut-off genitals. The assembled Brahmanas cheered. "Long Live Vishnu!" they cried. The priest had the two testicles and the elephantine black penis preserved in some special oils and after being totally preserved he had the testicles hung on thick gold wires and used them as earrings. The penis was preserved and hung around his neck as a necklace pendant. This was always thereafter worn during the worship of Lord Brahma. The Pandit then ordered female blood to be injected into the king, so that female hormones would mix with his own and he would gradually become more womanish. Eventually, the Dravidian king became an effeminate hijra. After this, Pandit Nilesh's temple became a centre for the hijra cult all across Dakshinapatha. [7] His temple converted tens of thousands of Sudra virgins into Devadasis, and tens of thousands of young Sudra boys into hijras. [8] Once, a large drought afflicted the land. People from all across the land sent in more children to be sacrificed. Finally, there were over one hundred young men and boys to be sacrificed. The pandit selected fifty of the boys to make a large ring around the altar. The first boy was laid down, naked on his back and a second boy was placed naked with his mouth over the genitals of the first. The first boys cock and balls were stuffed into the second one's mouth and a vine was used to bind his head to the groin of the first. A third was then brought in and laid on his back with his head under the second boy's hips with the second boy's genitals in his mouth. This continued until the last boy was placed face down with his mouth filled with cock and balls and bound into place. His body was lifted up and his cock and balls placed into the mouth of the first boy put down. This completed the circle around the altar. All the remaining captives were then, one by one, castrated and had their young cocks amputated. All of these testicles and cocks were then placed on the altar making a large pile of cocks and balls. The Chief Acharya was summoned by the priest and appeared. He smiled as he saw the large offering that was made to him. Looking at the priest he reached out his hand and handed over a golden idol of Vishnu. The boys in the circle were left to be dealt with. The god made a motion with his hand and each and every one of them started to unload their hot sperm into each other until there was sperm pouring out of the sides of the mouth of each of them. The *pandit* had many diversions to keep himself busy during the year. Whenever he wanted he had a girl, woman or boy to *chod* no matter where he was. As he walked down the street, if he wanted to have a *chod*, he merely motioned to the Sudra woman or the boy on the street and they obediently bent over and lifted a bare *popo* for him to *chod* or an opened a mouth to worship his *lund*. Many were the young *abrahmana* virgin *fuddi*s and young untouched *gandees* that he ravaged with his sacred *Brahmana-linga*. There was also an increased supply of Sudra boys and girls as the Aryan Kshastriya warriors were smashing hundreds of Shiva temples all across Dakshinapatha, replacing them with Vishnu temples and converting the populace to Vedism and Vaishnavism. The chief Brahmana also engaged in research into the eight branches of Ashtanga Ayurveda, closely studying the instructions of the *Sushruta-samhita*. He especially studied the branch of *Shalyachikitsa* or surgery. [9] The Priest had a collection of many oddities. Men with long cocks, men with extra large balls. One man had both a vagina and a set of male genitals. Some of the oddities were manmade. The priest, on one man had removed his cock and balls and in the place of them, he had grafted a set of horse genitals. The long black cock hung down two feet from the man's groin and the set of balls that hung beneath them weighed three kilograms. The large set of horse's testicles forced the long fat penis outward, making it hard for the man to walk. Another of the men had a dog's cock and sheath with balls from a pig. Whenever a visitor would ask him why he created such monstrous sexual aberrations, he scoffed and replied, "We Brahmins like anything which is abnormal and unnatural, it is our duty to pervert and destroy that which is natural. We Brahmins can do anything if it brings us money or power, for so it is written in the Arthashastra of Pandit Kautilya!" Thus he continued with his research, inventing ever more bizarre and horrible sexual oddities. One man had three cocks and six testes in his nutsack, forcing the sack to gigantic proportions. When he shot his load of sperm it came out all three cocks and filled a cup to the brim. This then, was the genius of Pandit Nilesh Goswami. Legend has it that he is still not dead, and lives in a cave in the Western Ghats. If you go there, you may find him, living as a hermit, stll practicing his life as a holy Brahmana. Footnotes --------- [0] There are only few publicly known Brahma temples, eg. at Brahma Carambolim or Brahma-Karmali village (5 AD), Sattari Taluka near Goa, Khedbrahma in Gujarat; Kumbakonam, near Thanjavur in Tamil Nadu, Thirunavaya in Kerala; Pushkar, Rajputana, and Prambanan, Indonesia. The Brahmin in this tale is not to be confused with any of the present Shankar-Acharyas. [1] The relevant verse is: "8.22. That kingdom where Sudras are very numerous, which is infested by atheists and destitute of twice-born (inhabitants), soon entirely perishes, afflicted by famine and disease." - [ Manu-Smrti, 8.22 ] [2] Molten metal is to be poured into the ears of Sudras who listen to recitations of the Vedas: "12.4. Now if he listens intentionally to (a recitation of) the Veda, his ears shall be filled with (molten) tin or lac. 12.5. If he recites (Vedic texts), his tongue shall be cut out. 12.6. If he remembers them, his body shall be split in twain." - [ `Gautama Dharmasutra,' 12.4-6, transl. G.Buhler, Sacred Books of the East. ] The same was prescribed by Pandit Manu, but for different reasons: " If a Sudra arrogantly teaches Brahmins their duty, the king shall cause hot oil to be poured into his mouth and into his ears." - [ Manu Smrti VIII.272 ] [3] The tongue is to be cut off in case the Sudra recites the Vedas: "12.5. If he [Sudra] recites (Vedic texts), his tongue shall be cut out. 12.6. If he remembers them, his body shall be split in twain." - [ `Gautama Dharmasutra,' 12.4-6, transl. G.Buhler, Sacred Books of the East. ] That this custom was actuall in force during the Brahmanic or Puranic Age is confirmed by al-Beruni: " The Vaisya and the Sudra are not allowed to hear it [ the Veda ], much less to pronounce and recite it. If such a thing can be proved against one of them, the Brahmans drag him before the magistrate, and he is punished by having his tongue cut off. " - [ `Al-Beruni's India,' transl. E.C.Sachau, Vol.I, Ch.XII, p.125 ] [4] Brahmanic scripture prescribes that the Sudra black who had intercourse with a white Aryan woman was to have his penis cut off, and thereafter executed if the woman was married or lived with her father: "12.1. A Sudra who intentionally reviles twice-born men by criminal abuse, or criminally assaults them with blows, shall be deprived of the limb with which he offends. 12.2. If he has criminal intercourse with an Aryan woman, his organ shall be cut off, and all his property be confiscated. 12.3. If (the woman had) a protector, he shall be executed after (having undergone the punishments prescribed above)." - [ Gautama Dharmasutra, 12.1-3, transl. G.Buhler, Sacred Books of the East ] This was the standard punishment for Shudra men having sex with Brahmin women, not just in India but in Nepal too: "In Nepal, the only Hindu state in the world ... [f]or instance, there was a legal provision during Malla period to cut Shudra's penis, force him to eat it and get him butchered by chandals ('murderers') on charge of having sexual intercourse with a Brahmin woman. " -[ `Human Rights Year Book 1993,' Appendix 1, `Untouchables in Nepal,' Informal Sector Service Center (INSEC), Kathmandu, Nepal; http://www.hri.ca/partners/insec/Yb1993/Append_1.shtml.] [5] These punishments are from the Manu-Smrti: "279. With whatever limb a man of a low caste does hurt to (a man of the three) highest (castes), even that limb shall be cut off; that is the teaching of Manu. 280. He who raises his hand or a stick, shall have his hand cut off; he who in anger kicks with his foot, shall have his foot cut off." - [ Manu-Smrti.VIII.279-280 ] A red-hot iron nail used to be thrust into the mouth of Sudras who raised his voice against Aryan castes: "If he [a Shudra] mentions the names and castes (Jati) of the Aryan (twice-born) with contumely, an iron nail, 10 fingers long, shall be thrust red-hot into his mouth ." - [ Manu-Smrti.VIII.271 ] [6] The relevant verse is: "That kingdom where Sudras are very numerous, which is infested by atheists and destitute of twice-born (inhabitants), soon entirely perishes, afflicted by famine and disease." - [ Manu-Smrti.VIII.22 ] [7] Most devadasis come from the Aboriginal Sudra castes: "Literally meaning "female servant of god," devadasis usually belong to the Dalit community Once dedicated, the girl is unable to marry, forced to become a prostitute for upper-caste community members, and eventually auctioned into an urban brothel. The age-old practice continues to legitimize the sexual violence and discrimination that have come to characterize the intersection between caste and gender. The patrons of the devadasis are generally from the higher castes because those from the devadasis own castes are too poor to afford to [pay] for the rituals.... Thousands of untouchable female children (between 6 and 8 years) are forced to become maidens of God (Devadasis, Jogins, a Hindu religious practice in Andhra Pradesh, Karnataka State, Maharashtra, Orissa State, to mention only a few). They are taken from their families, never to see them again. They are later raped by the temple priest and finally auctioned secretly into prostitution and ultimately die from AIDS. It is estimated by NGOs that 5,000 to 15,000 girls are auctioned secretly every year." - [ Human Rights Watch Report, 1999 India, USA, March 1999; VII. Discrimination and Exploitative Forms of Labour; http://hrw.org/reports/1999/india/; http://hrw.org ] [8] The hijras center is in South India, where they go for an annual rite. "According to a folk narrative from Koovagam in Tamil Nadu, the Pandavas were told to sacrifice Arjuna's son Aravan if they wished to win the war at Kurukshetra. Aravan refused to die a virgin. As no woman was willing to marry a man doomed to die in a day, Krishna's help was sought. Krishna turned into a woman, married Aravan, spent a night with him and when he was finally beheaded, mourned for him like a widow." - [ Homosexuality in Ancient India By Dr. Devdutt Pattanaik, Debonair, Anniversary Issue, 2001. ] [9] The subject of medicine was divided into eight branches, whence it is called Ashtanga Ayurveda. The eight branches were: 1. Kayachikitsa, or internal medicine; 2. Shalyachikitsa, or surgery, including anatomy; 3. Shalakyachikitsa, or eye, ear, nose and throat diseases; 4. Kaumarabhritya or pediatrics including obstetrics and embroyology; 5. Bhutavidya, or demonology, incl. psychotherapy and draams; 6. Agada Tantra or toxicology; 7. Rasayana or rejuvenation including geriatrics; 8. Vajikarna or virilification and aphrodisiacs. [ The Banyan Tree, ed. Carol Huss; http://www.healthlibrary.com/reading/banyan1/index.htm ] ######################################################################## THE END ########################################################################