_|_ |_| / \ /\ / \ /\ / \ / \ / \ | | | | | | \ / \ / \ / \__/ \_____/ \__/ |__| |_____| |__| ___ _______ _______ ___ | _ _ | | | | Persianate Erotic Library | | | | | | (Farsiyya | | | | | | Kitabistan-e-Lizzat) | | | | |_| http://asstr.org/~mughal |_| | ____|____________________________________|_____ | | | Erotic Stories in Iranianate Languages (Farsi,| | Urdu, Punjabi, Hindustani or Hindi for short, | | Bengali, Oudhi, Sindhi & Kashmiri), Prakritic | | Indo-Aryan (Guzerati, Marathi, Braj, Sanskrit,| | Concani, Oriya, Assamese, Maithili, Magadhi, | | Rajasthani & Bhojpuri) & Dravidian Languages | |_______________________________________________| ----------------------------------------------- | Note | | - No Copyright: This article has been | | released to the Public Domain by the | | author. Distribute Freely for any use. | | - This is an erotic story involving all | | manner of sexual acts between persons, | | different races, animals, hermaphrodites | | and objects. Access to minors, those | | offended by such material and those | | inhabiting regions where such material | | is illegal are forbidden to continue. | | - This tale may involve racist, casteist, | | blasphemous, religiously biased and | | other offensive material. Those likely | | to be offended are not permitted to read | | - All characters, persons, & events are | | imaginary & fictitious. Any resemblance | | to any entity living or not is purely | | coincidental & unintentional. | | - This is a translation of an ancient | | manuscript/folk tale/personal experience | | /rumour perhaps several centuries old. | | Sole responsibility for this tale rests | | with the originators and not PEL. | | - By continuing below, you are implicitly | | agreeing to all the terms & conditions | | of PEL. Please read these before | | proceeding below. | |_____________________________________________| ---------------------------------------------------- | No Copyright: I, the creator of this work, hereby | | release it into the public domain. This applies | | worldwide. Further, I grant any entity the right | | to use this work for any purpose, without any | | conditions. Distribute Freely. | |___________________________________________________| Title : Legend of Koka Pandit and the Naked Woman Author: Mahabrahmana Pundit Sandeep Joshi Barpande Category: chod, hist, braj, hindi, brahmin, indian, nangi, orat, koka Source: Based on an 18th-century Braj Manuscript entitled `Koka-Shastra' and republished by Persianate Erotic Library There was once upon a time a woman of the Braj country, who wasth possessed of a strong urge for copulation and the company of men. Her one and only desire was to have a hard throbbing male member thrust inside her privates the entire day long. She hence proceeded to take numerous lovers, yet none of them couldst satisfy her thirst for coitus. With her unsatisfied lust growing with every single day, she finally decided to cast off all her clothes and wander about naked until she found a man to satisfy her. "I hereby cast off all mine clothes, and shall remain naked so that any man who desires can have me, and prove to me his manliness. I swear the most solemn of oaths that I shall wander the world naked until I find this my match, a man who canst fully satisfy mine desires." [1] So saying, she wandered forth in the world, travelling all across the various towns of the Braj country. Yet, although many men attempted to satiate her lust, none succeeded, and several of the greatest heroes were humbled by her. With time, her arrogance grew, and she soon reached the capital of Braj, Mathura. In this state of complete nudity she boldly entered the court of the Rajah of Braj. The courtiers were astonished at this event, and one of them asked her, "He harami kutti ! O brazen bitch ! Arst thou not ashamed of appearing in public in this state, completely naked ?" The woman then turned to the assembly of courtiers without any sign of shame, and exclaimed, "Haramzade Hijre ! Bastard eunuchs ! There t'is not a single man in this audience here, who canst satisfy me, a real woman. All the randis in your antahpurahs and harems merely fake their satisfaction because ye pay them money. In reality, you cannot satisfy a real woman, ye weak Rajputs !" Putting her hands on her hips, and pushing out her stout breasts, she stood thus, taunting the courtiers. The courtiers fell silent, and then, to add insult to injury, the woman pushed out her naked hips in a big thurst, exposing her naked vagina to the nobles and insulting them as if saying, "Here, you are all just chutiyas, dumb cunts" [2]. The courtiers thus discussed amongst themselves. "What shall we do with this shameless woman, who is so openly insulting us ? She has cast aspersions on the manhood of the entire Rajput caste !" they asked themselves when finally, the most vigorous of the courtiers, a valiant Rajput named Ranjit Singh hight, said, "Fellow Rajputs ! I take it upon myself to save the honour of my race, the prestige of my caste. I have been with ten different women of all the castes, and hence am sufficiently experienced in matters of Kama. Let me proceed to satisfy her, and accept thereby her challenge." At this the Rajputs cheered, and Ranjit Singh proceeded to take permission from the Rajah to spend one night with the woman. Taking her to his palace, he then proceeded to work over her. Yet, no matter how vigorously he tried to satisfy the woman, she was never satisfied. Finally, the Rajput was drained of energy by the next morning. Bringing her before the Rajah, naked as the day before, he admitted defeat. "O Rajah, kindly spare my life, for I have failed to satisfy this woman," he said, bowing before the Rajah with both hands joined together in supplication for His Majesty's mercy. Next to him stood the defiant naked Braj woman, with her hands on her hips. Turning to the audience, she brazenly declared, "Ye shameful Rajputs ! Is this the manliness of Rajput men ? T'is a poor manliness indeed, for I have had hijras chod me better ! Verily, the Rajput lund is a poor lund indeed." The court was astonished by this proceeding, and stung by the insult. At this the King quoth, "O Ranjit Singh, ye have brought shame upon the valour of Rajput men, ye have brought indignity upon all of us here ! What are we to do now ? For this woman will now go forth, and insult all Rajputs, and bring disrepute upon me and my court!" "Please spare my life. I know I have failed, but this woman is verily a randi kutti, she cannot be satisfied. Verily, I hadst never seen such a garam chod-kutti, never ever have I witnessed such a hot fuck-bitch," begged the Rajput. At this another Rajput, a valiant hero named Man Singh hight, famed for his skill in coitus, stood up in the court and announced, "Let me spend one night with this woman, and show her what a Rajput lund really ist' like. I swear that I will chod this randi's choot so hard she will not be able to walk for the next ten days. O Rajah ! Grant me permission to spend the night with this randi, and I will restore Rajput pride." The assembled nobles cheered at this. "Ha, Man Singh is the most manly of all of us. He can chod the longest of all, and is the most experienced of all Rajputs in Braj and Rajputana! Surely, he will satisfy her," exclaimed a younger Rajput noble. "O Man Singh ! I grant ye permission to try to satisfy this woman. But know, that if ye fail, there be no Rajput more manly than you to try her the next day. All is lost, and untold shame will fall upon us if ye fail," said the Rajah. "I shall not fail thee," said Man Singh and he took the woman to his palace. At night he fell to copulating with her, but although he spent his seed into her three times, she was still not satisfied. By early next morning, the Rajput hero Man Singh had spent all his energy. Dejected by his failure, Man Singh brought the woman to the court. Bending onto his knees, he told the Rajah, "O Rajah ! I have failed in my endeavour. No matter how hard I didst try, I could not satisfy this woman." The court was aghast at this, and the woman then rubbed salt into the wounds of the Rajputs by shouting, "Ha ! This wasth the most manly of all Rajput heroes ! Yet he could not even satisfy a strange woman with his weak lund ! I hadst come here, thinking that perchance a Rajput hero with a stout and strong lund wouldst be able to satisfy me; instead I find that the Rajput lund is small and weak, ejaculating its sperm in a short while ! Shame on Rajput manhood !" The court roared in commotion. All Rajput men hung their heads in shame at their defeat by this Braj woman. At this a lean Brahman named Pandit Kokka hight, the court astrologer, stepped forth in the assembly. "O Rajah, kindly grant me permission to tame this woman, and if I do not succeed, then let us concede defeat." At this the Rajputs became angry. "What does this weak Brahmana think of himself ? That he is more manly than the best of Khastriya men ? What has gone wrong with his head ? " shouted an upset courtier. "How can a chhota Brahman-lund satisfy this randi when bigger and better Rajput-lunds have failed ? T'is common knowledge that Brahman men have smaller and weaker lingas than Kshatriya men !" exclaimed another. Such shouts and insults continued for some time. The Brahmana did not respond to them, but calmly waited for the Rajah to decide. When the commotion had subsided, the Rajah declared, "O courtiers ! The best of Rajput men have failed to quench this woman's lust. We have failed, and if we let her go now, we shall be hang our heads in shame forever afterwards. None of us will ever be able to touch a Braj woman. If, however, this Brahman can somehow do what we have failed to do, then he shall save the honour of the court. If any of ye wish to spend the night with this woman, then so be it. But if not, then let us give this Brahmana one night as well. T's only fair to do so." At this there was silence, and none of the Rajputs came forward, fearing to be humbled by this strange woman. Having thus obtained the Rajah's permission, Koka Pandit took the woman to his quarters. Koka Pandit then took the woman to his dwelling, determined to work over her in a slow and calculated fashion. When he stripped off his dhoti, she laughed at him because of the small size of his penis, and the lean physique he possessed. "Pagal Brahmana ! Your lund is so small, it is one half the size of the other Rajputlingas that chod me. You are also much weaker than those strong men. Yet, you think that ye can satisfy me, ye bekhoof, ye idiot ?" Pandit Kokka replied, "Harami kutti ! Bastard bitch ! Today, ye have met your match. Ability to satisfy a woman does not arise from the possession of a huge linga, or the size of one's muscles. No ! It is knowledge of the science of Kama which is most important. You laugh at the small size of mine linga, yet due to this it easily fits into even a small woman's vagina. A woman can more easily swallow mine whole linga than that of a big man. If the woman possesses a large and deep yoni, I can use artificial penises to satisfy her and increase the size of my lund with various rings and dildos. Enough of talk now, spread your legs, ye veshya !" [3] She then lay down upon his bed, spreading her legs. Unknown to the Rajputs, he was well-versed in the science of Kama, and started working on her. First he used his mouth to kiss her, and practiced all the kisses that were known to man. He sucked her tongue, and squeezed her upper and lower lips. When he pushed his mouth upon hers, he pulled all her air into his lungs, making her breathless and excited. Then he caressed her breasts with his hands. Slowly working over her entire body, he gradually inserted one finger into her vulva. Then he inserted two, then three until he finally inserted his penis into her. In a scientific manner didst he thus build up her heat and the fire of her passion, just as is prescribed in that most sacred of texts, the holy Kama-Sutra hight. Taking her in various poses, he completely quenched her thirst for coitus. When the night was over, the woman had, for the first time in her life, been satisfied. "O dear Pandit ! Ye arst the first man to have fully satisfied me. No man has ever used his lund with greater skill, or loved me with more refinement than you have. Surely, no man knows more of the science of love than do you. Verily, tis true what thou didst say when we started our bout of love, namely that t'is knowledge and practice in the arts of sex which are more important than mere strength of body, or size of penis. I have been with many men with much bigger and stronger lunds, yet they failed to satisfy me, perhaps owing to the arrogance which their large lingas gave them. Nor didst their larger lingas become as hard as thine, and none of them didst have such powers of endurance. I now concede defeat, and ye can do with me what thou wilst." Hearing this, Koka Pandit put bangles and anklets on her legs. He then dressed her up in a bright colorful sari, and painted her hands and feet in henna with exquisite designs. When she asked him why he was doing this, he said, "A woman who is naked does not experience any pleasure from the act of intercourse, for she is like a small child without any clothes, innocent of the satisfaction of sex. For that reason you walked naked around the world, for you did not experience any pleasure from coitus. Women wear clothes not to hide their erotic longing, but to enhance their desirability for men and to hide their shame. Anklets, bangles and bracelets with beautiful necklaces make a woman more beautiful. A woman who has been satisfied by a man knows what pleasure can be derived from the act of love, and hence she covers herself so as to enhance that pleasure." At this the woman wondered greatly. "How true you are once again, Pandit Koka !" The pair then appeared before the court in the morning. The assembly was astonished to see the woman fully dressed in a bright sari, wearing bangles and anklets, just like any other modest woman. The brazen wench, the forward randi of the last day, had been transformed into a meek and modest lady. "Speak, o woman, speak to the audience !" Koka Pandit said. "O Rajah and valiant Rajputs ! I concede defeat, and I have been humbled by a man in your court. This noble Brahmana, named Koka Pandit hight, hast for the first time, satisfied my longing for sex and desire. He has taught me the real meaning of Kama. I feel truly satisfied, and I now submit to your will," spake the woman, solemnly pulling a veil over her face. At this the Rajah congratulated Pandit Koka. "O Pandit Koka ! Thank you for saving the honour of our court. We are grateful to you for this most splendid and timely of victories. However, I am curious as to how you succeeded, wherein others of stronger physique and greater stamina have failed. I hereby command you to inform us of the manner of your victory." To this Pandit Koka answered, "O Rajah, I accomplished my task on account of my knowledge of Kama and the science of satisfying a woman," and he then proceeded to narrate the science of coitus. Since he could not tell this in a single day, Pandit Koka was told to deliver a series of sermons on this subject to the Rajah, which was spread over a long period. These verses of knowledge, were later collected together by Pandit Koka, whose monumental work on Kama was named Ratirahasya or Koka-Sastra, the Scripture of Koka. Those desirous of winning over women are advised to read that wondrous work, wherein all such knowledge has been collected. For, in it are contained the means and methods of gaining over even the most stubborn of women, and of completely satisfying them in the arts of coitus. Truly, t's no wonder that the wise men say, `The Koka-Sastra is the very hight of wisdom, he who does not read it is a fool.' Notes ------ [1] This tale is of great entiquity. It was briefly recounted by Richard Burton, after a confusion of the Koka-Shastra or Ratirahasya with the Kamashastra, as follows: "The vulgar call it [Koka-Shastra] "Koka Pandit," from the supposed author, concerning whom the following tale is told. A woman who was burning with love and could find none to satisfy her inordinate desires, threw off her clothes and swore she would wander the world naked till she met with her match. In this condition she entered the levee-hall of the Rajah upon whom Koka Pandit was attending; and, when asked if she were not ashamed of herself, looked insolently at the crowd of courtiers around her and scornfully declared that there was not a man in the room. The King and his company were sore abashed; but the Sage joining his hands, applied with due humility for royal permission to tame the shrew. He then led her home and worked so persuasively that well-nigh fainting from fatigue and from repeated orgasms she cried for quarter. Thereupon the virile Pandit inserted gold pins into her arms and legs; and, leading her before his Rajah, made her confess her defeat and solemnly veil herself in the presence. The Rajah was, as might be expected, anxious to learn how the victory had been won, and commanded Koka Pandit to tell his tale, and to add much useful knowledge on the subject of coition. In popular pictures the Sage appears sitting before and lecturing the Rajah who duly throned and shaded by the Chatri, or royal canopy, with his harem fanning him and forming tail, lends an attentive ear to the words of wisdom." - [ `Ananga Ranga,' transl. Richard Burton, Preface, http://www.asstr.org/~mughal ] [2] `Chutiya' or `cunt-hole' means literally idiot. [3] A modest-sized penis is the ideal of Prakrit and Sanskrit cultures. Thus, the Ananga-Ranga states that a man with a small penis is lucky, whilst one with a large penis is unlucky. The Susruta-Samhita and other medical texts state that a large penis is more susceptible to diseases than a small one, and that men with modest organs are healthy. Prakrit texts employ a four-fold classification of men according to the size of the penis, with each class corresponding to each varna or race of men. The ideal man was the Hare-man, or Brahman male, with the smallest average penis size, whilst the ideal woman was the Padmini or Lotus woman, corresponding to the Brahmini female, the most beautiful of all women possessing the shortest vagina. The Hare-man was the ideal because his penis provided the ideal fit for the Padmini's vagina. This ideal was overturned by the Moslem conquest, which soon placed greater emphasis on the size of a man's penis. ######################################################################## THE END ########################################################################