The Curse on Hyderabadi Safedoos
 Moolla Najm Nizam-oollah Asaf-Jah 
 Status: incomplete

 My name is Hassan and I hail from Hyderabad. 

 Now, us Hyderabadis are famous for our delicious Hyderabadi biryani, for our relaxed Nizami ways, and
our luxurious Persianate and Iranianate Deccani culture.  We are also famed for our opulent wealth,
with the famous Nizams of Hyderabad being the most prominent of a vast array of wealthy personalities
from our Deccan region. Our vast wealth stems from the inexhaustible mineral riches of the Deccan,
from the legendary Golconda Diamond fields to the Dharwar Iron mines and the Kolar Gold Fields.

 However, there is a maxim in life, almost a law of nature, that never is everthing perfect for one
person. It is true that superfluence in one aspect is compensated, as if by an act of Allah, by a
deficiency in another aspect. And so is the case with us Hyderabadis, especially us Hyderabadi Sahibs.
So along with all these positive aspects comes a negative aspect of life as a Hyderabadi Sahib.

 These negative aspects stem directly from our our Hyderabadi demography. Unlike the extreme Aryan
North (where there exist only relatively few Shudras), and the extreme Dravidian South (where there are
only few Aryans), in the Deccan, and especially the southern Deccan region around Hyderabad, the Aryan
and Dravidian races mix in almost equal proportions. Given this nearly even demographic divide between
the white Aryan and black Dravidian races, and the absence of any caste restrictions in Islam, a very
keen competition on a large scale exists between the races in almost every field of endeavour, right
from youth. And it is in certain areas that the Dravidians beat us Aryans hands down, leading to a
host of complicated inferiority complexes amongst us Safedoos.

 So it is that many of us Hyderabadi Safedoos are afflicted the Hyderabadi Safedoo Curse to varying
degrees. I myself am afflicted by the worst variant of the Hyderabadi Safedoo Curse. What is this
curse ? 

 Essentially, this curse refers to the inferiority complex which encompasses various aspects of
growing up as a fair-skinned Hyderabadi Safedoo Sahib.  Thus, this Curse encompasses a range of
feelings of awe and admiration of the Shudra males of the Dravidian lands, ranging from mild and
sometimes inconspicuous sensations of admiration to severe and abjectly extreme inferiority complexes.
In its extreme form, the sufferer has an acute consciousness of being inferior to Shudra men.

 MILD FORM

 In its mild form the Curse appears to be almost universal in nature.  Almost every Hyderabadi Sahibs
accepts that the wrestling grounds are dominated by the Malabari Dravidians, and that our armies are
monopolized by the tough Telingana Shudra warriors. Most Hyderabadis quietly admit that the Dravidians,
especially the Shudras, are physically stronger than us Aryan Hyderabadis. This complex, and the
attendant feelings and complexities which arise out of a feeling of purely physical inferiority, may
be deemed to be the Curse in its softest form.

 MODERATE FORM

 In its moderate form, the Curse is then further aggravated through sexuality.  In this form, the
physical inferiority complex in the mild form is further deepened through a mixture with a sexual
inferiority complex. This arises when the cursed one discovers, or is forced to admit to, the superior
penis size of the Dravidian males and that it can provide better sexual satisfaction to Orats. 
Sometimes this happens through listening to dirty penis size jokes, especially Shudra-Linga jokes, told
by women. This even happens in the wrestling grounds, because the Safed Pehelvans have names like
"Chota Lund", "Chota Mian" and "Ganga Kukh" (Ganges worm), while the Kala Malabaris have names like
"Maha-Lingam" (big penis), "Nava-Lingam" (Nine penises) or Rakka-Lingam (demon's penis). 

 However, it is most often erotica which plays a major role in this complication.  Most of the heroes
in our Hyderabadi erotica are not us fair Safedoo Hyderabadi men, but are instead the tough Dravidian
Shudra Goondas. A large section of Hyderabadi erotica seems to focus on garm and desirable Safedis
mating with big Kala Shudra Goondas having huge Kala Lunds. Much of the erotica hence develops this
penis size inferiority complex. In fact, I have heard some northern Sahibs from Oudh and Punjab tell
me that they developed a severe penis size inferiority complex after seeing our Deccani erotica - so
large and intimidatingly massive are the Shudra heroes featured.

 EXTREME FORM

 In its extreme form, the Curse leads to a total, undiluted inferiority complex in terms of
physicality, sexuality and masculinity. The male afflicted by this curse is totally overawed by Shudra
manliness, is an ardent admirer of Shudra masculinity, and as a logical corrolary, has a severe penis
size inferiority complex.  Indeed, the most central part of this total fixation on Shudra manhood is
"Shudra Linga Envy" - a total, all-encompassing jealousy, obsession and envy of the size, power,
dimensional superiority and stamina of the Shudra Lund.  The accursed one is often overcome by feelings
of total worthlessness, absolute uselessness, abject submissiveness and utter emasculation in front of
Shudra men.  Thus, the accursed one feels that his puny and pathetic Lund is not worthy of pleasing his
own females, and he then develops a perverse desire to induce his own females to become Dravidianized.
Often, the person in this stage has lost a Bibi or Mehboob (wife or darling) to a Shudra, or has had an
over-exposure to Hyderabadi Erotica.

 In fact, the male afflicted by the curse in its extreme form is usually overcome by feelings of total
self-hate, and often wishes he were a Shudra man, and thus emulates them to different degrees.

 At the same time, the man afflicted by the Curse in its extreme form develops a desire to be hurt by
viewing his own fair Safedis willingly want superior Kala Shudra Lund, and reject inferior Safed Lund.
Sometimes, he wants to have a repeat of the feeling he had when he lost his own Bibi or Mehboob to a
Shudra man before. Or he wants other Sahibs to also feel the same miserable way he did when he lost the
love of his life to a Dravidian God, and thus sets about corrupting other Sahibs' Bibis and Dukhtars.
Simultaneaously, the afflicted accursed ones sometimes desire to be mocked by his own females.

 This Curse often stems directly from our traditional Ashrafi Hyderabadi upbringing.  Our fair Deccani
Sisters are always taught that the Kala Shudra and Dravidian men were strictly forbidden. However, at
the same time because of the absence of a caste system in Islam, and because our society depends upon
the Shudras to a large degree, the Shudras have free access to our mohallas.

 CAST UPON ME

 The Curse on Hyderabadi Safedoos was definitely cast upon me, that too its most extreme form, when
when I was just a boy. My fate to come under the total influence of the aweful Curse on Hyderabadi
Safedoos was sealed when I watched my childhood darling, the very love of my youth from my own
mohalla, be willingly Shudranized by a well-endowed big Kala Shudra Goonda. The taboo nature of the act
took my breath away immediately. I was ashamed at the animalistic copulation he performed on her. He
exploited her with a vengeance.

 She was a beauty whom I had pined for and had been madly in love with for a few years. As I
fantasized about her at night, my Safed Hyderabadi Zubb would grow to its full four anguliyya (inches)
in erection and I would masturbate hard as I dreamed about inserting my Lund into her sweet Safedi
Fuddi some day when I became a Sahib.

 I felt totally miserable because, like most Hyderabadi Safedoos, I had been intimidated and bullied
by the Shudra Goondas since my boyhood. The emasculating sense of losing her to the savage Kala
Dravidian Shudra Goondas really anguished me.

 I did not know how small I was compared to the Shudra Lunds until that day.  It really hurt when I
realized that I paled in comparison. It was then that I realized that I was a Hyderabadi Safedoo with
a Chota Safed Lund.  Yes, it is tough to admit but I knew then that genetics was cruel to me.

 I climaxed at the same time he shot his Thook into her Fuddi.

 My mind would force me to nighly re-visit those memories, to virtually re-live those sights which
were etched into my permanent memory like an Arabic Kufic inscription. I inadvertently ingrained the
need for anguishing Shudra male- Aryan female action to induce my tormented orgasms.

 Thus it was that I have since been afflicted with the most extreme form, with the very worst variant,
of the Curse on Hyderabadi Safedoos possible. That is, I can only - yes, only ! - orgasm after
viewing, or thinking about, a big Kala Shudra Goonda copulating with one of my own Aryan Hyderabadi or
Deccani females and thoroughly Dravidianizing her.

 Thus, I have a perverse desire to see my own females become Shudranized. Hence, I often tell Big Shudra
Penis jokes and Small Safedoo Lund jokes in the presence of my own Safedis. If they laugh, I know that
they are already well-educated about the difference in penis size and consider the Shudra Lund to be
superior. In my experience, those females who laugh most at these kind of jokes are very likely to
eventually take Shudra Yars, and this thought makes me really garm afterwards. Sometimes, I will also
tell a Shudra Goonda, in the company of my own Safedis, about how big and superior his Kala Shudra Lund
is, and how my Gooris loved the Shudra men because of that. I really get garm when I see the Safedis
smile at my comments.

 At other times I would tell an exceptionally well-dressed Safedi that she was too good for a Safedoo
and that she should take a manly Kala Shudra Yar. Another favourite diversion of mine is to paint
phalluses in womens' toilets, painting a big Kala Shudra Lund next to a short Safed Deccani one to
teach those females using that toilet about the difference in penis size.

 It thus excites me no end to know that a particular one of my beautiful females likes or prefers
Shudra Lund. This knowledge really anguishes me. So it excites me to know that I have induced "decent"
Ashrafi girls to become Dravidianized. Some have become the exclusive domain of Kala Shudras. They only
go for the very Kala and very ugly Kala Shudras, with huge Lunds. Much to my mental anguish and hence
to my orgasmic delight, these females will only consider a Kala Shudra Goonda as their Yar. At the same
time, many of these females become garm knowing just how tormented us Safedoos become over their
preference for Shudras.

The End