_|_ |_| / \ /\ / \ /\ / \ / \ / \ | | | | | | \ / \ / \ / \__/ \_____/ \__/ |__| |_____| |__| ___ _______ _______ ___ | _ _ | | | | Persianate Erotic Library | | | | | | (Farsiyya | | | | | | Kitabistan-e-Lizzat) | | | | |_| http://asstr.org/~mughal |_| | ____|____________________________________|_____ | | | Erotic Stories in Iranianate Languages (Farsi,| | Urdu, Punjabi, Hindustani or Hindi for short, | | Bengali, Oudhi, Sindhi & Kashmiri), Prakritic | | Indo-Aryan (Guzerati, Marathi, Braj, Sanskrit,| | Concani, Oriya, Assamese, Maithili, Magadhi, | | Rajasthani & Bhojpuri) & Dravidian Languages | |_______________________________________________| ----------------------------------------------- | Note | | - No Copyright: This article has been | | released to the Public Domain by the | | author. Distribute Freely for any use. | | - This is an erotic story involving all | | manner of sexual acts between persons, | | different races, animals, hermaphrodites | | and objects. Access to minors, those | | offended by such material and those | | inhabiting regions where such material | | is illegal are forbidden to continue. | | - This tale may involve racist, casteist, | | blasphemous, religiously biased and | | other offensive material. Those likely | | to be offended are not permitted to read | | - All characters, persons, & events are | | imaginary & fictitious. Any resemblance | | to any entity living or not is purely | | coincidental & unintentional. | | - This is a translation of an ancient | | manuscript/folk tale/personal experience | | /rumour perhaps several centuries old. | | Sole responsibility for this tale rests | | with the originators and not PEL. | | - By continuing below, you are implicitly | | agreeing to all the terms & conditions | | of PEL. Please read these before | | proceeding below. | |_____________________________________________| ---------------------------------------------------- | No Copyright: I, the creator of this work, hereby | | release it into the public domain. This applies | | worldwide. Further, I grant any entity the right | | to use this work for any purpose, without any | | conditions. Distribute Freely. | |___________________________________________________| Bengali Sahibs' Silence by Ghulam Shamsher Osmani Bangalistani "Ardha-Shudra-Linga" Bengal has always prided itself on being a civilized, welcoming and tolerant society. The native Bengali Sahibs have always tried to deal with adversity by employing a stoic silence and enjoying a glass of sherbet. They have always been a proud and resilient breed of men, intent on keeping the "Golden" in the "Sonar Bangla" (Golden Bengal). Hence, they were unconcerned when black Malabari wrestlers started to muscle out the fair Bengali Pehelvans from the wrestling grounds, were not bothered when fierce Dravidian Telinga warriors started to monopolize the Lashkars (armies) and the Havaldar (policeman) posts, and scarcely bat an eyelid when these Shudras started to dominate pornography. Us once-powerful Bengali Sahibs began to feel utterly inadequate as we saw the imported Dravidians slowly take a firm grip on our world, and especially when we heard stories about how big the Shudra mens' penises were. But we tried to ignore these rumours, hoping that they perhaps would go away. But our Aurats did not ignore these rumours, and took these Kala muscle-men into our marital beds. They soon discovered that the rumours were true - the big black Shudra Lunds were much bigger and better than our tiny fair Bengali Baboo Lunds. Hence, the last few generations of us fair Bengali Sahibs have had to watch our young Bengali Aryan Shahzadis (Princesses) and Shah-Banus (Queens) desert us for the imported Kala Shudra men. Yet, in the proud tradition of Sonar Bangla, us fair Bengali qarnus (cuckolds) said and did nothing as our fair females started to go for the imported Shudras all around us. However, the stoicism and high-mindedness of us Bengali Sahibs only served to encourage our lewd Bengali females. Seeing our stiff silence, they have mistaken this lack of opposition on the part of their Showhars, Brothers and Fathers, to be tolerance and acceptance, and have used this to take full advantage of the large black Shudra male population in our picturesque country. Led by our debauched aristocratic Shah-Banus (queens), our Bengali females have been Dravidianized in a major way ! Us fair Bengali Baboos have been beaten and cuckolded. As an example of the Dravidianization of Bengali females, one may note the extreme successes of Koollee Khan, a Shudra warrior in the Islamic armies who conquered most of the Bibis, Banus and Begums of the Bengali court at Murshidabad. His most famous and prized conquest was Ghasiti Begum, the Shah-Banu of Bengal, the most aristocratic Begum of our land. She had been linked with a succession of black partners. Her sister Ameena Begum has also been romantically linked with that Shudra Bull. And, yet despite becoming a leading advertisement for Aryan female attraction to Shudra masculinity, she still remained the Shah-Banu of Bengal, female ruler over the whole of Bengal. In fact, the aristocratic and hallowed status which is still accorded these Bibis and Begums proves conclusively that whilst Bengal's pretty fair Aryan females take on a succession of athletic black-skinned Shudra and Dravidian Yars (lovers), us tolerant, peaceful fair Bengali Sahibs are resigned to sipping our sherbet and musturbating our tiny Aryan Soo-soos (pissers) as we fantasize about our Dravidianized Aurats. This couple were always going to attract scandal and attention. The stunningly beautiful Ghasiti Begum, of pure Aryan Iranian Persian descent, flanked by her massive black-skinned Shudra General Koollee Khan, was a sight to behold. By flaunting her relationship with Koollee Khan, Ghasiti Begum made very clear that she had sexually rejected her no doubt under-endowed fair Ashrafi Bengali Sahib Showhar. Bengali Bibis could embrace yet another role model and cherish learning about the joys of sex with Shudra men. Shudra men enjoyed the racial triumph of having one of their own race conquer one of the most prominent Begums of the rival Aryan race. And us tormented and emasculated fair Bengali Sahibs could only jerk off our small fair Aryan Bengali Lunds to the humiliatory thrill of witnessing another of our fair gems discarding us in favour of the superior black Dravidian man. It pained and humbled us to think that she might soon be carrying Koollee's black Bacha inside her perfect belly. It is difficult, but us Bengali Sahibs must face the facts. Our proverbial beautiful Bengali females who are blessed with pretty faces, perfect bodies, large milky breasts and heavy hips, are now almost exclusively reserved for the super-masculine Shudra men. Our Bengali sexual goddesses just do not look at us fair and effeminate Bengali Baboos any more. The End