_|_ |_| / \ /\ / \ /\ / \ / \ / \ | | | | | | \ / \ / \ / \__/ \_____/ \__/ |__| |_____| |__| ___ _______ _______ ___ | _ _ | | | | Persianate Erotic Library | | | | | | (Farsiyya | | | | | | Kitabistan-e-Lizzat) | | | | |_| http://asstr.org/~mughal |_| | ____|____________________________________|_____ | | | Erotic Stories in Iranianate Languages (Farsi,| | Urdu, Punjabi, Hindustani or Hindi for short, | | Bengali, Oudhi, Sindhi & Kashmiri), Prakritic | | Indo-Aryan (Guzerati, Marathi, Braj, Sanskrit,| | Concani, Oriya, Assamese, Maithili, Magadhi, | | Rajasthani & Bhojpuri) & Dravidian Languages | |_______________________________________________| ----------------------------------------------- | Note | | - No Copyright: This article has been | | released to the Public Domain by the | | author. Distribute Freely for any use. | | - This is an erotic story involving all | | manner of sexual acts between persons, | | different races, animals, hermaphrodites | | and objects. Access to minors, those | | offended by such material and those | | inhabiting regions where such material | | is illegal are forbidden to continue. | | - This tale may involve racist, casteist, | | blasphemous, religiously biased and | | other offensive material. Those likely | | to be offended are not permitted to read | | - All characters, persons, & events are | | imaginary & fictitious. Any resemblance | | to any entity living or not is purely | | coincidental & unintentional. | | - This is a translation of an ancient | | manuscript/folk tale/personal experience | | /rumour perhaps several centuries old. | | Sole responsibility for this tale rests | | with the originators and not PEL. | | - By continuing below, you are implicitly | | agreeing to all the terms & conditions | | of PEL. Please read these before | | proceeding below. | |_____________________________________________| ---------------------------------------------------- | No Copyright: I, the creator of this work, hereby | | release it into the public domain. This applies | | worldwide. Further, I grant any entity the right | | to use this work for any purpose, without any | | conditions. Distribute Freely. | |___________________________________________________| Fara's New Lund-Walla by Nawabzada Taj-ood-Deen Khan Lakhnavi "Chota Lund Gora Londa" I am a merchant in Oudh. Once I had to leave my beloved Bibi Fara for a long time as I had to travel on a business trip. While I was away, I kept on writing letters. She always wrote back. One day just before my return, I was thinking about putting my Lund in Fara's hot Fuddi. So I wrote her a naughty letter saying how eager I was to stick it into her. Never will I forget Fara's reply. She wrote back, saying that she did not think I would ever get a chance to insert my "small white penis" into her Fuddi ever again. The reason, she noted, was that she had found a new Lund-walla with a Zubb size much much bigger than me. She described him as a tall and muscular Telinga Piyadah (Dravidian warrior) from the Lashkar mohalla (army barracks). His Lund was the biggest and best she had ever seen, and his Lund size was twelve angulis (inches), which was three times longer than my much smaller five-anguli fair Aryan Lund. The first time she slept with him, he bokked her tight Aryani Fuddi really hard until it was broken in good. Over the space of one month he had stretched out badly. Since then, he has dominated her and made her promise to never mate with an Aryan man again. She wrote that he wanted to make me his Lund-Choos by forcing me to chuso his big Kala Shudra Lund and then turn me into a Gandoo. She wrote that he told her to inform me that I should practice on cucumbers so I was ready when I came back. After I read her letter I was sorely tormented and demoralized. I barely slept the remainder of my trip. I was especially worried that her new man was a Shudra man - the very incarnation of masculinity. It was said that an Aryan woman who had tasted of a Shudra man would never return to an Aryan man. Yet, I resolved that I would not meet the Telinga, but would simply rescue my Bibi the first time I saw her when she opened the darwaza. When I reached my mahal I felt somewhat scared. I knocked at the darwaza. Instead of my Bibi opening it, the darwaza opened on its own. "Fara," I called out, hoping that she would come out. But there was no response. Slowly, I entered. On my first step I was roughly grabbed and pushed against a wall. I looked up and saw that a frightening Kala Telinga warrior had pinned me. He had three vertical lines on his forehead, like I had seen some Dravidian men kept. Fara was absolutely right. He was much more of a man than me. He spoke to me in an authoritative voice and made it clear he was in charge. "I am going to make you chuso my big Kala Telinga Lund. The same one that has been bokking your Bibi's pink Fuddi," he barked. I did not know what to say but he was so massive and I was so scared, so that I meekly replied, "Yes." "That is Yes, Huzoor, for you !" he said. "Yes, Huzoor." I heard Fara giggling with excitement. Then he pulled me into the mahal. He said, "Your Haramzadi is in love with my big Kala Telinga Lund. She don't want your Kotak Safed Lund any more. Is that right ?" Fara smiled and replied, "Yes, Huzoor." Then he ordered me to take off my clothes. I did as he told. When I pulled down my pyjamas, Fara giggled when she saw my Lund. She had never done this before, so felt somewhat humbled when she laughed then. Fara opened his thick black leather Lashkar belt and then pulled down his Piyada (foot-soldier) trousers. With that she lifted the largest and best Lund I had ever seen. The huge black Dravidian Lund was more than one qadam (foot) long and was very fat. Thick veins pulsed across its awe-inspiring length. She said, "See, how much bigger he is than you !" Boy, that made my dwarfed Safed Aryan Lund shrivel up real fast. Whatever manhood I had left slipped away as I stared in awe at his huge black Shudra Lund. Then Fara started to chuso up and down the length of his Lund. He smiled at me and said, "Now, you Haramzada! Come here and join your Bibi and do Linga Pooja on my Shudra Lund." Mesmerized and emasculated by his huge Telinga, I crawled to Fara's side and placed my hand on his big Kala Lund. Farah pulled off his Lund and offered the Topi to me. I opened my mouth and extended my Zaban to flick the Topi of his Telingana Black Snake. Soon Fara was feeding me his Lund and I chusoed it with abandon. She started to finger her Fuddi and said, "This is so garm. You look like such a Gandoo with his Lund in your mouth." "Get your Haramzadi ready for me. I going to bokk your Bibi's Fuddi," he said. Fara lay back on the divan and spread her white legs. Meekly I went between them and started to lap at her Fuddi. Suddenly the Telinga pushed me away with his foot. Then he positioned himself between Fara's legs. "Guide my Lund into her Fuddi," he ordered. I guided it into Fara's lubricated Fuddi. By that time I had already lost all feelings of manliness, so the additional feelings of inferiority which swept over me were those of absolute loss, complete idiocy, utter foolishness and crushing defeat. I felt like a totally worthless fool as his big black Shudra penis went into my Bibi's fair Aryan vagina. In shame I watched it go in as deep as I ever had, and then I saw it go deeper still. No wonder she was not interested in my Lund any more. She was soon moaning from his big Kala Lund bokking her. Being made a qarnu (cuckold) by a Shudra man is definitely being the ultimate cuckold. For, the superior Shudra Lund leads to an irreversible Dravidianization or Shudranization of the Bibi. Moreover, in addition to losing your Bibi, you get a severe penis size inferiority complex which makes everything feel so much worse. "Now, you Safedoo! Go and chuso my Andas as I bokk your Bibi," he barked. So I went around behind them and pushed my face between her legs. Turning upside down, I licked his heavy Dravidian testicles as he copulated with her. Then he froze and lay still. His testicles moved on their own as he clenched his strong black Dravidian buttocks. I could feel his balls empty their Thook (sperm) into my Bibi. He lay on top of her for a while and then dismounted. "Chuso your Bibi !" he barked. "Chuso her if you don't want her to have my Haramzada Kalloo Bachoo !" I slowly went between her legs and lapped up all his Thook. "Now, you can never enjoy your Bibi any more, because she is my Aurat. So you can only use your Lund on her feet," he said. I let his words sink in. Then I went forward and rubbed my short pink Aryan Lund against her dainty white feet. Fara smiled as I did so. The feeling of her lovely white feet made me garm and my Lund soon grew to its full five angulis. Soon, I ejaculated. I had to clean her feet with a piece of cloth. Sometimes I am asked by sympathetic mohalla Sahibs why I do not leave my Bibi and find another one. The fact is that I have been properly Dravidianized by my Telinga Huzoor myself. He and my Bibi have taught me that it is an affront for a Safedoo to try to stick his inferior Aryan Lund into an Aurat. They have taught me that the Shudra male is superior to the Aryan male. They have also taught me that the Aryan female, being fair and feminine, with her fair skin set off by her black hair, is hence most feminine and hence superior. Consequently the union of the Dravidian male with the Aryan female is the supreme form of union, and it is a privilege for me to witness it. So, I only become hard when I see his big Kala Lund go up my Bibi's Safedi Fuddi. The End