_|_ |_| / \ /\ / \ /\ / \ / \ / \ | | | | | | \ / \ / \ / \__/ \_____/ \__/ |__| |_____| |__| ___ _______ _______ ___ | _ _ | | | | Persianate Erotic Library | | | | | | (Farsiyya | | | | | | Kitabistan-e-Lizzat) | | | | |_| http://asstr.org/~mughal |_| | ____|____________________________________|_____ | | | Erotic Stories in Iranianate Languages (Farsi,| | Urdu, Punjabi, Hindustani or Hindi for short, | | Bengali, Oudhi, Sindhi & Kashmiri), Prakritic | | Indo-Aryan (Guzerati, Marathi, Braj, Sanskrit,| | Concani, Oriya, Assamese, Maithili, Magadhi, | | Rajasthani & Bhojpuri) & Dravidian Languages | |_______________________________________________| ----------------------------------------------- | Note | | - No Copyright: This article has been | | released to the Public Domain by the | | author. Distribute Freely for any use. | | - This is an erotic story involving all | | manner of sexual acts between persons, | | different races, animals, hermaphrodites | | and objects. Access to minors, those | | offended by such material and those | | inhabiting regions where such material | | is illegal are forbidden to continue. | | - This tale may involve racist, casteist, | | blasphemous, religiously biased and | | other offensive material. Those likely | | to be offended are not permitted to read | | - All characters, persons, & events are | | imaginary & fictitious. Any resemblance | | to any entity living or not is purely | | coincidental & unintentional. | | - This is a translation of an ancient | | manuscript/folk tale/personal experience | | /rumour perhaps several centuries old. | | Sole responsibility for this tale rests | | with the originators and not PEL. | | - By continuing below, you are implicitly | | agreeing to all the terms & conditions | | of PEL. Please read these before | | proceeding below. | |_____________________________________________| ---------------------------------------------------- | No Copyright: I, the creator of this work, hereby | | release it into the public domain. This applies | | worldwide. Further, I grant any entity the right | | to use this work for any purpose, without any | | conditions. Distribute Freely. | |___________________________________________________| Zeba by Taj Zeba is the name of my wonderful Bibi. She is Oudhi, highly intelligent and creative. We met before our marriage and I immediately started courting her. I was ecstatic when she accepted my marriage proposal. It was only after our marriage that I met another man from her mohalla would told me that my Bibi was not a virgin, and had several Yars. In fact, he said she had only Shudra Yars and rejected fair-skinned boys. I challenged her about the subject. To my surprise, she was very open about it and admitted that she had Kalloo Yars (black lovers). Needless to say, I was not pleased. I pushed her to tell me why only Shudra men. She said that there was "no way your small and effeminate Safedoo Lunds can compare with those big manly Kala Shudra Lunds. And you Safedoos know it !" Boy that made me feel so small down there, and I was sorry I asked, so I really shut up after that. But I had unwittingly opened the darwaza to a storm. Without asking her, she started telling me how she loved the long nights of slowly being copulated by a muscular Shudra Goonda with a one foot long Kala Shudra Lund. She said all her Shudra Yars were all real muscle-men. She said that no Kala she had mated with had less than a ten anguli Lund. This was twice as large as my own five anguli Aryan Lund. She told me that she was famous for only entertaining Shudra Goondas with huge Kala Lunds. Known for rejecting the advances of fair men, she informed me that that is why none of the boys from her mohalla dared to marry her. "Let us see if you are man enough to handle this," she said. That night when she was slowly jerking my Lund, she said, "Surely, you have such a small Lund." Then she told me that there was no way I could compare with her big Lund Shudra Goondas. Holding and squeezing my shaft, she said, "I am not joking. The Kala Shudra Goondas I have been with have much bigger Lunds than you." Under the impact of her taunts, my small Aryan Lund contracted to the size of a rupee coin, and I retreated in defeat, feeling like a loser. When I backed off, she laughed cruelly. It took me a few days to become used to her taunting and be able to sustain an erection during her insults. Perhaps my lust had just built up so that her insults became immaterial. One night I was able to finally insert my Lund inside her. But her constant taunts and insults made me climax very soon. From that night on it only became worse. She gave a nick-name to my Lund, calling it "Kukh", which is worm in Persian. The reason for this name, she told me, was because "Ganga Kukh (Ganges worm) was the nick-name given in her mohalla to the penises of fair Aryan boys, while "Telingana Black Snake" and "Malabar Black Snake" were the nick-names given to the penis of Shudra Goondas. Even her mohalla boys used these words This was to emphasize the racial difference in penis size. Boy this made me feel so small. She would reach down to grab my Lund. "This is it ? This is all you have got ?" she woulld taunt. Even when I was totally ensheathed inside of her juicy Aryani Fuddi, she would tell me that I had no impact on her body. "I can barely feel your Kookhoo Lund," she would tell me. "Really, you have such a small Lund." I would be pumping away on top of her and she would look into my eyes and say, "This would be so much beter if you had a bigger Lund." She would often stop me in the middle of my act and force me to pull out. She would then make me masturbate using her dainty feet. She says this is my punishment for having such a small Lund. It was only a matter of time, I suppose. She started again visiting Shudra Goondas in the Shudra mohalla. Now she spends every second night with her big-Lund Shudra Goondas in the Shudra mohalla. She uses a special plug to close her Fuddi so that she brings home all their Thook. After she returns, she pulls out the plug and forces me to chuso her Fuddi. I do it because otherwise she will not let me mate with her. The End