_|_ |_| / \ /\ / \ /\ / \ / \ / \ | | | | | | \ / \ / \ / \__/ \_____/ \__/ |__| |_____| |__| ___ _______ _______ ___ | _ _ | | | | Persianate Erotic Library | | | | | | (Farsiyya | | | | | | Kitabistan-e-Lizzat) | | | | |_| http://asstr.org/~mughal |_| | ____|____________________________________|_____ | | | Erotic Stories in Iranianate Languages (Farsi,| | Urdu, Punjabi, Hindustani or Hindi for short, | | Bengali, Oudhi, Sindhi & Kashmiri), Prakritic | | Indo-Aryan (Guzerati, Marathi, Braj, Sanskrit,| | Concani, Oriya, Assamese, Maithili, Magadhi, | | Rajasthani & Bhojpuri) & Dravidian Languages | |_______________________________________________| ----------------------------------------------- | Note | | - No Copyright: This article has been | | released to the Public Domain by the | | author. Distribute Freely for any use. | | - This is an erotic story involving all | | manner of sexual acts between persons, | | different races, animals, hermaphrodites | | and objects. Access to minors, those | | offended by such material and those | | inhabiting regions where such material | | is illegal are forbidden to continue. | | - This tale may involve racist, casteist, | | blasphemous, religiously biased and | | other offensive material. Those likely | | to be offended are not permitted to read | | - All characters, persons, & events are | | imaginary & fictitious. Any resemblance | | to any entity living or not is purely | | coincidental & unintentional. | | - This is a translation of an ancient | | manuscript/folk tale/personal experience | | /rumour perhaps several centuries old. | | Sole responsibility for this tale rests | | with the originators and not PEL. | | - By continuing below, you are implicitly | | agreeing to all the terms & conditions | | of PEL. Please read these before | | proceeding below. | |_____________________________________________| ---------------------------------------------------- | No Copyright: I, the creator of this work, hereby | | release it into the public domain. This applies | | worldwide. Further, I grant any entity the right | | to use this work for any purpose, without any | | conditions. Distribute Freely. | |___________________________________________________| Testimony of a Deccani Showhar (husband). by Moolla Nizam-oollah Najm Asaf-Jah "Hazrat Shudralingayyat" My name is Najm Nizamoollah and I am an Aryan Deccani Showhar (husband) living in Hyderabad with my lovely fair Bibi, Yasmin. My lovely and astonishingly beautiful Bibi Yasmin is the proverbial Aryan Deccani beauty, with very fair skin, reminiscent of the Perso-Arabic heritage of our Ashrafi Musulman (noble Muslim) qaum (race). She wears tight shalwar kameez which is very popular here in the Deccan and only serves to emphasize the ample curves of her voluptuous body. Now, many of our Aryan females here in the Deccan are heavily Dravidianized in many ways. For example, they are heavy consumers of spicy Telugu Dravidian food, in fact preferring it to their own traditional Mughlai or Punjabi Muslim food. Further, they often mix many Dravidian words into our Aryan Deccani language, thereby corrupting the Aryan Persian nature of our mother tongue. Unfortunately, our Deccani Aryan females are also heavily Dravidianized in their choice of men, having a marked bias in favour of the black-skinned Dravidian Shudra males of the Telugu country over us fair Deccani Aryan men. This is particularly true of the Aryan Muslim mohallas and Shahrs of the Deccan, as the absence of a Vedic Aryan caste system provides far greater opportunity for intermingling with the Dravidian Telugus. This strong preference for Shudra males arises on account of their superior masculinity, which is clearly manifest in their greater strength, better-developed musculature, their greater stamina, and, above all, their much larger Lund (penis) size. The short and thin pink five to six angosht (inch) boy-like toys of us fair and effeminate Aryan boys are no competition for the big black nine to twelve angosht woman-pleasers of those super-masculine Shudra men. Now, there are large Shudra mohallas present in every town and many of our Aryan females secretly go to these mohallas specifically to be picked up by the muscular Dravida Shudra men. In the case of our Shahr, Hyderabad, there is a very large infantry army encampment just outside our Shahr, to which many Aryan females clandestinely resort. Now, I have a five-inch pink and strong Zubb (penis), which is normal-sized for an Aryan male, and I absolutely love to mate with my ravishingly beautiful Bibi using it. In fact, I want to mate with her every day. However, due to her Dravidianization before our marriage, she is used to men having a penis size twice to thrice my length and thickness. She is also accustomed to her men having Malabari bodies and capable of mating all night. In fact, she says that having intercourse with an Aryan man is like sleeping with a young bacha (boy), while copulating with a Shudra man is like mating with a Dravidian God. Hence, she could not give up her addiction to Shudra men and had to resume her relations with the Shudras. I was really scared she would leave me, so I agreed to let her resume seeing Shudra men. So, now we have a compromise: she spends four nights in a week with her Shudra Yars (lovers) in the Shudra mohalla, and three nights a week with me. Sometimes, other men like to make jokes about me letting my Bibi go with Shudra men. I can state confidently that Shudra men copulating with our Aryan females is far more common than it appears on the surface. My Bibi knows many of the Shahr Begums, Bibis and Banus who actively pursue and chase these Shudra muscle-men. They regularly ompare the size and stamina of their Shudra Yars, and target certain Shudras. They even have competitions as to who can find the Shudra with the biggest Lund in a week. And all this normally happens behind the backs of their fair Aryan Deccani Showhars, and is never disclosed to the qarnu (cuckold) Showhars. The End