_|_ |_| / \ /\ / \ /\ / \ / \ / \ | | | | | | \ / \ / \ / \__/ \_____/ \__/ |__| |_____| |__| ___ _______ _______ ___ | _ _ | | | | Persianate Erotic Library | | | | | | (Farsiyya | | | | | | Kitabistan-e-Lizzat) | | | | |_| http://asstr.org/~mughal |_| | ____|____________________________________|_____ | | | Erotic Stories in Iranianate Languages (Farsi,| | Urdu, Punjabi, Hindustani or Hindi for short, | | Bengali, Oudhi, Sindhi & Kashmiri), Prakritic | | Indo-Aryan (Guzerati, Marathi, Braj, Sanskrit,| | Concani, Oriya, Assamese, Maithili, Magadhi, | | Rajasthani & Bhojpuri) & Dravidian Languages | |_______________________________________________| ----------------------------------------------- | Note | | - No Copyright: This article has been | | released to the Public Domain by the | | author. Distribute Freely for any use. | | - This is an erotic story involving all | | manner of sexual acts between persons, | | different races, animals, hermaphrodites | | and objects. Access to minors, those | | offended by such material and those | | inhabiting regions where such material | | is illegal are forbidden to continue. | | - This tale may involve racist, casteist, | | blasphemous, religiously biased and | | other offensive material. Those likely | | to be offended are not permitted to read | | - All characters, persons, & events are | | imaginary & fictitious. Any resemblance | | to any entity living or not is purely | | coincidental & unintentional. | | - This is a translation of an ancient | | manuscript/folk tale/personal experience | | /rumour perhaps several centuries old. | | Sole responsibility for this tale rests | | with the originators and not PEL. | | - By continuing below, you are implicitly | | agreeing to all the terms & conditions | | of PEL. Please read these before | | proceeding below. | |_____________________________________________| ---------------------------------------------------- | No Copyright: I, the creator of this work, hereby | | release it into the public domain. This applies | | worldwide. Further, I grant any entity the right | | to use this work for any purpose, without any | | conditions. Distribute Freely. | |___________________________________________________| Sufiya's Return from the Bazaar by Navab Nang-ood-Deen Khan Lahori "Naqli Telingani" One day my Bibi Sufiya came back from the bazaar somewhat later than normal. Sbe walked over to me and then took off her shalwar kameez. I was shocked. Clearly very garm (excited), she told me she wanted me to chuso her Fuddi (vagina). Needless to say, I could not deny her, and had to start my husbandly duties. It was with surprise that I noticed that her hairy Fuddi (vagina) was huge - I could stick my whole hand into it. I could stretch out her Qoosi (cunt) lips out quite a bit by sucking on them. Astonished, I asked her how her tight Fuddi had become so stretched out. She said she would tell me after I had chusoed all of her juices from her Fuddi. With that I licked all of her juices out of her Fuddi and asked her again. Then she said that she would tell me only after I bokked her. So saying, she lay down on our marriage-bed and spread her creamy white legs wide. I got up on top of her and started to bokk her Fuddi. I could barely feel the walls of her Fuddi, but its warmth and wetness made me climax very fast. After I was done, I asked her again why her Qoosi was so loose. She told me that she found a Kala Shudra Goonda who had a huge Kala Lund (black penis) and that she had just enjoyed him in the Shudra Mohalla before she returned from the bazaar. Then she said that all those thick juices up her Fuddi were not just hers but most of them were his, because he had shot a huge load of Thook (sperm) into her just before she returned. "Sufiya, so you are telling me that I just chusoed the Thook (sperm) of an ugly Kala Shudra Goonda out of your Fuddi ?" I asked in despair. "Yes, you just chusoed my Shudra yar's lovely Kala Thook (black sperm) out of my Fuddi," she replied, smiling wickedly at me. She then told me that she was not interested in bokking (copulating) with me any more, since my tiny Safed Zubb (white cock) could no longer fill her hole any way. But she said that she did want me to chuso her Fuddi whenever she became garm (hot) thinking about muscular Kala Shudra Goondas. After that she informed me that from then on my role with her would simply be that of a Thook-chusoing Ghulam (slave). And she said that she intended to make life as humiliating as possible for me, because she had lost all respoect for me because of the small size of my Zubb (penis). I told her that I did not want to eat the Thook of a Shudra man. Then she retorted that not ony will I be eating the Shudra Thook from her Safedi Fuddi, but I would also be chusoing her large white Naboo (buttocks). With a cruel voice she said that if I did not do as she desired, she would bring over her Shudra Goonda and make him force me to chuso his big Kala Lund, and make me into a chusak (penis-sucker). With a wicked grin, she asked me if I felt humiliated. I replied that I did. Then she said, "Good, because if I become very angry with you, I will have my big Kala Shudra Goonda make you into a Qoonee (catamite) and make your Qoon as big as my Fuddi (vagina)!" With that, she turned around and pushed her large white Naboo into my face. Then she ordered me to chuso her Naboo, and especially her Qoon. I was so shocked that she asked me to perform those degrading tasks, which I never had done before. But I was so scared of those large Kala Shudra Goondas that I submissively kneeled down behind her and chusoed her Nabur, ending up sticking my Zaban deep into her Qoon. Since then, she spends half the nights in the Shudra mohalla with her Kala Dravidian Goonda, and the other half with me. Unfortunately, those nights she spends with me, it is only my Zaban which has the privilege of touching her Safedi Fuddi and her Qoon. The End