_|_ |_| / \ /\ / \ /\ / \ / \ / \ | | | | | | \ / \ / \ / \__/ \_____/ \__/ |__| |_____| |__| ___ _______ _______ ___ | _ _ | | | | Persianate Erotic Library | | | | | | (Farsiyya | | | | | | Kitabistan-e-Lizzat) | | | | |_| http://asstr.org/~mughal |_| | ____|____________________________________|_____ | | | Erotic Stories in Iranianate Languages (Farsi,| | Urdu, Punjabi, Hindustani or Hindi for short, | | Bengali, Oudhi, Sindhi & Kashmiri), Prakritic | | Indo-Aryan (Guzerati, Marathi, Braj, Sanskrit,| | Concani, Oriya, Assamese, Maithili, Magadhi, | | Rajasthani & Bhojpuri) & Dravidian Languages | |_______________________________________________| ----------------------------------------------- | Note | | - No Copyright: This article has been | | released to the Public Domain by the | | author. Distribute Freely for any use. | | - This is an erotic story involving all | | manner of sexual acts between persons, | | different races, animals, hermaphrodites | | and objects. Access to minors, those | | offended by such material and those | | inhabiting regions where such material | | is illegal are forbidden to continue. | | - This tale may involve racist, casteist, | | blasphemous, religiously biased and | | other offensive material. Those likely | | to be offended are not permitted to read | | - All characters, persons, & events are | | imaginary & fictitious. Any resemblance | | to any entity living or not is purely | | coincidental & unintentional. | | - This is a translation of an ancient | | manuscript/folk tale/personal experience | | /rumour perhaps several centuries old. | | Sole responsibility for this tale rests | | with the originators and not PEL. | | - By continuing below, you are implicitly | | agreeing to all the terms & conditions | | of PEL. Please read these before | | proceeding below. | |_____________________________________________| ---------------------------------------------------- | No Copyright: I, the creator of this work, hereby | | release it into the public domain. This applies | | worldwide. Further, I grant any entity the right | | to use this work for any purpose, without any | | conditions. Distribute Freely. | |___________________________________________________| My Bibi became Divani for a Shudra Goonda by Navab Nang-ood-Deen Khan Lahori "Naqli Telingani" It all started about two years back. My Bibi fell madly in love with a massively muscled Shudra Goonda from the Kandala mohalla (Untouchable neighbourhood). She regularly brought him home, and used to bokk (copulate) with him at night. She was so divani (crazy) for him, I simply could never convince her to stop. Moreover, I was too scared of her intimidating Shudra Goonda to dare to do anything. From then on, whenever I managed to make love to her, her white Aryan Fuddi was so loose from her Kala Shudra Goonda Yar that she could not climax on my Lund. Then, about one year back she started to close the door whenever she slept with her Shudra Yar. Becoming suspicious, I started to go near the door and tried to overhear them. One night I heard her telling him that she was pregnant and that she prayed to Allah that it was his Bacha. She repeatedly asked him to marry her. That was the worst possible time in my life, because I still loved her and prayed that she would not leave me. Fortunately, he was not willing to marry her. When her belly became swollen, and clearly pregnant, he left her. I prayed to Allah that her Bacha would be mine. But clearly it was her prayers which were answered, for a few months later she gave birth to a bacha with clear Shudra features: it had a broad thick Dravidian nose, slobbering lips and black skin. Moreover, the Haramzada Bacha (bastard child) seems to have inherited another Shudra feature from his father. Despite being a small boy, his black penis is exceptionally long, hanging down almost to his knees when he walks. Another negative point is that, although I get to sleep with her every day now, she cannot feel my Aryan Lund. I am very worried she will fall in love with another Shudra man.