_|_ |_| / \ /\ / \ /\ / \ / \ / \ | | | | | | \ / \ / \ / \__/ \_____/ \__/ |__| |_____| |__| ___ _______ _______ ___ | _ _ | | | | Persianate Erotic Library | | | | | | (Farsiyya | | | | | | Kitabistan-e-Lizzat) | | | | |_| http://asstr.org/~mughal |_| | ____|____________________________________|_____ | | | Erotic Stories in Iranianate Languages (Farsi,| | Urdu, Punjabi, Hindustani or Hindi for short, | | Bengali, Oudhi, Sindhi & Kashmiri), Prakritic | | Indo-Aryan (Guzerati, Marathi, Braj, Sanskrit,| | Concani, Oriya, Assamese, Maithili, Magadhi, | | Rajasthani & Bhojpuri) & Dravidian Languages | |_______________________________________________| ----------------------------------------------- | Note | | - No Copyright: This article has been | | released to the Public Domain by the | | author. Distribute Freely for any use. | | - This is an erotic story involving all | | manner of sexual acts between persons, | | different races, animals, hermaphrodites | | and objects. Access to minors, those | | offended by such material and those | | inhabiting regions where such material | | is illegal are forbidden to continue. | | - This tale may involve racist, casteist, | | blasphemous, religiously biased and | | other offensive material. Those likely | | to be offended are not permitted to read | | - All characters, persons, & events are | | imaginary & fictitious. Any resemblance | | to any entity living or not is purely | | coincidental & unintentional. | | - This is a translation of an ancient | | manuscript/folk tale/personal experience | | /rumour perhaps several centuries old. | | Sole responsibility for this tale rests | | with the originators and not PEL. | | - By continuing below, you are implicitly | | agreeing to all the terms & conditions | | of PEL. Please read these before | | proceeding below. | |_____________________________________________| ---------------------------------------------------- | No Copyright: I, the creator of this work, hereby | | release it into the public domain. This applies | | worldwide. Further, I grant any entity the right | | to use this work for any purpose, without any | | conditions. Distribute Freely. | |___________________________________________________| Telingana Black Snake on My Bed by Navab Nang-ood-Deen Khan Lahori "Naqli Telingani" One day when I came back from my work much earlier than normal, I entered my mahal. When I entered my bedroom I was shocked to find a nanga (naked) Shudra man lying on his stomach, right on my bed. His muscled massive shoulders were three times the width of his hips, to which they sharply tapered down to. His black buttocks were well-muscled. While I was wondering what was happening, my lovely fair Bibi entered the room from the attached bath-room, equally nangi (naked) as the Shudra on the bed. I could not believe what happened next. Bilqis pushed apart his black buttock-cheeks with her fair Aryan hands and then started chusoing up and down his Jufta (anal crack). Bilqis had never done this to me, and I felt so dirty when I watched by beautiful Bibi's face move up and down that filthy Shudra's anal crack. Then he turned around, and I was amazed at what I saw. There, between the Shudra's legs, was the largest set of male genitalia I had ever seen. His huge black Shudra Lund was almost one foot long, and stuck out, fully erect, over two orange-sized Khags (testicles). Whatever little manhood I had dissipated in front of that enormous Dravidian Shiva-Linga. I felt like a loser when she sat onto his long Kala Nara and started to bokk (copulate) him. She pounded him on the spot till she climaxed. Her orgasm was much louder and much stronger than any I had ever given her. Unable to bear it any more, I left the house, totally depressed and feeling emasculated. Jealousy consumed me over the next few days. Finally, I resolved to move away from that Shahr (town) with its accursed Shudras, and live in another city in Kashmir. I would not mind moving to a Brahman mohalla or city as they keep the Shudras out with their caste system. If we Muslim Aryans do not impose a full-scale Brahmin caste system, we will continue to lose our women to the Shudras. While there are only few Shudras here in Kashmir, yet I worry that she will start cheating me with Shudras again. The End