_|_ |_| / \ /\ / \ /\ / \ / \ / \ | | | | | | \ / \ / \ / \__/ \_____/ \__/ |__| |_____| |__| ___ _______ _______ ___ | _ _ | | | | Persianate Erotic Library | | | | | | (Farsiyya | | | | | | Kitabistan-e-Lizzat) | | | | |_| http://asstr.org/~mughal |_| | ____|____________________________________|_____ | | | Erotic Stories in Iranianate Languages (Farsi,| | Urdu, Punjabi, Hindustani or Hindi for short, | | Bengali, Oudhi, Sindhi & Kashmiri), Prakritic | | Indo-Aryan (Guzerati, Marathi, Braj, Sanskrit,| | Concani, Oriya, Assamese, Maithili, Magadhi, | | Rajasthani & Bhojpuri) & Dravidian Languages | |_______________________________________________| ----------------------------------------------- | Note | | - No Copyright: This article has been | | released to the Public Domain by the | | author. Distribute Freely for any use. | | - This is an erotic story involving all | | manner of sexual acts between persons, | | different races, animals, hermaphrodites | | and objects. Access to minors, those | | offended by such material and those | | inhabiting regions where such material | | is illegal are forbidden to continue. | | - This tale may involve racist, casteist, | | blasphemous, religiously biased and | | other offensive material. Those likely | | to be offended are not permitted to read | | - All characters, persons, & events are | | imaginary & fictitious. Any resemblance | | to any entity living or not is purely | | coincidental & unintentional. | | - This is a translation of an ancient | | manuscript/folk tale/personal experience | | /rumour perhaps several centuries old. | | Sole responsibility for this tale rests | | with the originators and not PEL. | | - By continuing below, you are implicitly | | agreeing to all the terms & conditions | | of PEL. Please read these before | | proceeding below. | |_____________________________________________| ---------------------------------------------------- | No Copyright: I, the creator of this work, hereby | | release it into the public domain. This applies | | worldwide. Further, I grant any entity the right | | to use this work for any purpose, without any | | conditions. Distribute Freely. | |___________________________________________________| First time I chusoed my Bibi's Qoon by Navab Nang-ood-Deen Khan Lahori "Naqli Telingani" Over the last few fortnights, the newly imported Shudra and Sudani men had become very popular aomngst the Begums and Banus of our court, on account of the enormous size of their penises and their more muscular physique. Last night my Bibi, Neelofar Begum, told me to sleep in the guest bedroom because she had invited one of the Shudra men over. My Bibi had always been slightly dominant, so I could never oppose her in any way. When he came I was scared because she had chosen one of the very muscular Kala Shudras. Neelofar Begum was very delighted and took him to our bedroom. I wanted to see them together, because I wanted to know if what the court Begums said about the size of Shudra penises was true or not. But Neelofar Begum locked the door. I had to listen outside to their grunts and groans. I became very garm hearing my Bibi copulate with that Shudra man, so that my own Safed Zubb became hard. He was making love to her for much longer than I could. In fact, they were groaning and moaning the whole night. It is only in the early morning that he finally finished. He left shortly after that, and I immediately went into the room. She was lying nangi on the bed totally exhausted. Curious, I asked her how big his Zubb was. She laughed and said that he was much much bigger and better than me. I begged her to let me enjoy her, but she refused. I kept pestering her, then she turned away from me onto her side. I spent a long time bosoing (kissing) her back, attempting to excite her. But it did not work, as she lay with her back to me, without any response. Now, my Bibi had never let me even touch her Naboo (buttocks), let alone kiss it, which I had always wanted to do due to the extreme beauty and perfection of her Naboo. Slowly, I moved my hands down to her Naboo. Usually, she would push my hands away, but that night she did not stop me. Boldened by her lack of response, I moved my face down to her Naboo and started to chuso (suck) up and down along her Jufta (anal crack). To my delight, she did not stop me and I enjoyed the heavenly fragrance of her buttocks. I inserted my Zaban into her musky Qoon (anus), and it was extremly wet, musky and sweaty up there. It was so musky I wondered whether she had let him enjoy her Qoon. It seemed somewhat distended, so I was sure she had let him enjoy her Qoon. I wonder if she will be interested in my now inferior Aryan Zubb after this. The End