_|_ |_| / \ /\ / \ /\ / \ / \ / \ | | | | | | \ / \ / \ / \__/ \_____/ \__/ |__| |_____| |__| ___ _______ _______ ___ | _ _ | | | | Persianate Erotic Library | | | | | | (Farsiyya | | | | | | Kitabistan-e-Lizzat) | | | | |_| http://asstr.org/~mughal |_| | ____|____________________________________|_____ | | | Erotic Stories in Iranianate Languages (Farsi,| | Urdu, Punjabi, Hindustani or Hindi for short, | | Bengali, Oudhi, Sindhi & Kashmiri), Prakritic | | Indo-Aryan (Guzerati, Marathi, Braj, Sanskrit,| | Concani, Oriya, Assamese, Maithili, Magadhi, | | Rajasthani & Bhojpuri) & Dravidian Languages | |_______________________________________________| ----------------------------------------------- | Note | | - No Copyright: This article has been | | released to the Public Domain by the | | author. Distribute Freely for any use. | | - This is an erotic story involving all | | manner of sexual acts between persons, | | different races, animals, hermaphrodites | | and objects. Access to minors, those | | offended by such material and those | | inhabiting regions where such material | | is illegal are forbidden to continue. | | - This tale may involve racist, casteist, | | blasphemous, religiously biased and | | other offensive material. Those likely | | to be offended are not permitted to read | | - All characters, persons, & events are | | imaginary & fictitious. Any resemblance | | to any entity living or not is purely | | coincidental & unintentional. | | - This is a translation of an ancient | | manuscript/folk tale/personal experience | | /rumour perhaps several centuries old. | | Sole responsibility for this tale rests | | with the originators and not PEL. | | - By continuing below, you are implicitly | | agreeing to all the terms & conditions | | of PEL. Please read these before | | proceeding below. | |_____________________________________________| ---------------------------------------------------- | No Copyright: I, the creator of this work, hereby | | release it into the public domain. This applies | | worldwide. Further, I grant any entity the right | | to use this work for any purpose, without any | | conditions. Distribute Freely. | |___________________________________________________| Mugu's Domination of my Bibi by Moolla Nizam-oollah Najm Asaf-Jah "Hazrat Shudralingayyat" Since the time of the Khaleefa Jehangir, Shahanshah of the Teymooree Khalifat (Caliph Jehangir, King of Kings of the Timurid Caliphate), a large Mughal army camp has existed just outside our Muslim Shahr. And the infantry, forming the bulk of the army, has been traditionally dominated by imported Shudra men from Telingana, Malabar and Gondwana. These Shudra men are especially chosen on account of their physically more robust bone structure, naturally superior muscularity and incredible strength. Due to the absence of any caste restrictions in Islam, the Shudras can freely visit our mohallas (neighbourhoods). Hence, the inhabitants of our Shahr - both male and female - are dominated by the intimidating Shudra males. A few days back one of the large muscled Shudra Goondas, named Mugu, forced me to take him to my mahal. This frightening Shudra Telinga (soldier) had a strong chest as wide as a pillar, and muscled arms as thick as water-melons. At my mahal, he made me have my Bibi serve him nice mutton biryani. During dinner, he was constantly ogling and staring at my Bibi Asma, who is very beautiful due to her Ashrafi Irani-Arabi descent, and has a perfect figure. After dinner he started to kiss and fondle my Bibi. I felt so jealous when he bosoed (kissed) my lovely rosy-cheeked Aryan Bibi with his thick animal-like slobbering Dravidian lips and embraced her with his muscled bull-like arms. But I was too intimidated and scared of Shudra men to dare stop him. Then he took my Bibi to our bed-room and bokked (copulated) her. I felt so emasculated and foolish as I saw his big Kala Shudra Nara go in and out of my Bibi's tight pink Aryan Qoosi (vagina), touching places of her which I never could. Since that day, Mugu regularly visits my mahal and bokks my Bibi at night. I feel so inferior when I hear her screams of pleasure, and his groans of satisfaction as I sleep outside our bedroom. The End