_|_ |_| / \ /\ / \ /\ / \ / \ / \ | | | | | | \ / \ / \ / \__/ \_____/ \__/ |__| |_____| |__| ___ _______ _______ ___ | _ _ | | | | Persianate Erotic Library | | | | | | (Farsiyya | | | | | | Kitabistan-e-Lizzat) | | | | |_| http://asstr.org/~mughal |_| | ____|____________________________________|_____ | | | Erotic Stories in Iranianate Languages (Farsi,| | Urdu, Punjabi, Hindustani or Hindi for short, | | Bengali, Oudhi, Sindhi & Kashmiri), Prakritic | | Indo-Aryan (Guzerati, Marathi, Braj, Sanskrit,| | Concani, Oriya, Assamese, Maithili, Magadhi, | | Rajasthani & Bhojpuri) & Dravidian Languages | |_______________________________________________| ----------------------------------------------- | Note | | - No Copyright: This article has been | | released to the Public Domain by the | | author. Distribute Freely for any use. | | - This is an erotic story involving all | | manner of sexual acts between persons, | | different races, animals, hermaphrodites | | and objects. Access to minors, those | | offended by such material and those | | inhabiting regions where such material | | is illegal are forbidden to continue. | | - This tale may involve racist, casteist, | | blasphemous, religiously biased and | | other offensive material. Those likely | | to be offended are not permitted to read | | - All characters, persons, & events are | | imaginary & fictitious. Any resemblance | | to any entity living or not is purely | | coincidental & unintentional. | | - This is a translation of an ancient | | manuscript/folk tale/personal experience | | /rumour perhaps several centuries old. | | Sole responsibility for this tale rests | | with the originators and not PEL. | | - By continuing below, you are implicitly | | agreeing to all the terms & conditions | | of PEL. Please read these before | | proceeding below. | |_____________________________________________| ---------------------------------------------------- | No Copyright: I, the creator of this work, hereby | | release it into the public domain. This applies | | worldwide. Further, I grant any entity the right | | to use this work for any purpose, without any | | conditions. Distribute Freely. | |___________________________________________________| My Miserable Failure of the Malabar Banana Test by Nawabzada Taj-ood-Deen Khan Lakhnavi "Chota Lund Gora Londa" Recently my Bibi Rozeena gave me the most intense humiliation of my life. One day after I had returned from my work, she pulled out a large but empty Malabar Banana which had both ends cut, and told me she wanted me to undergo the Malabar Banana Test. Puzzled, I asked her what that was. She said that the test involved cutting off the top and bottom of a Malabar Banana and then squeezing out the contents and placing the sheath on top of the male organ to measure its length and width. I was about to let her perform the test, when I noticed that the top and bottom had been cut, and the contents of the banana already squeezed out. Confused, I asked her about this and she then replied that Nafeesa Begum, one of her friends, had performed the test on her Shudra Yar using the hollowed out banana she held in her hand. Rozeena said that Nafeesa's Shudra Yar's big Kala Lund was much fatter than the banana so that it could not even fit onto his organ. Meanwhile, when Nafeesa Begum placed the Malabar Banana next to her Shudra Yar's Lund, his big Kala Zubb was somewhat longer than the banana. Nafeesa Begum told her all this and then asked my Bibi if my Zubb was thin enough to fit inside. Suddenly, I did not want to undergo this test, because the Malabar Banana was at least ten inches long and correspondingly thick. But my Bibi was rather insistent. Finally, I agreed, despite knowing that I was definitely smaller than that huge ten-inch Malabar Banana she held in her hand. Smiling, my Bibi started trying to make my pink Aryan Zubb as hard as possible with her hands, jerking and stroking it. When I was at my full five inches length, she put the sheathed Malabar Banana on the tip of my Zubb and pushed it thorugh. My thin Aryan Zubb easily fit snugly into the sheath, and barely reached half-way to the top of the banana. I will never forget her first reaction. Her eyes lit up, she looked at me in shock and said, "I cannot believe how much smaller you are than Nafeesa Begum's Shudra." Since that day, I have a very severe penis size inferiority complex. Moreover, I am worried she now wants to experience interccourse with a Shudra man. My biggest fear is that, once she has tasted of the much greater size and superior stamina of a Shudra penis, she will lose interest in Aryan men like me and leave me for a Shudra man. The End