_|_ |_| / \ /\ / \ /\ / \ / \ / \ | | | | | | \ / \ / \ / \__/ \_____/ \__/ |__| |_____| |__| ___ _______ _______ ___ | _ _ | | | | Persianate Erotic Library | | | | | | (Farsiyya | | | | | | Kitabistan-e-Lizzat) | | | | |_| http://asstr.org/~mughal |_| | ____|____________________________________|_____ | | | Erotic Stories in Iranianate Languages (Farsi,| | Urdu, Punjabi, Hindustani or Hindi for short, | | Bengali, Oudhi, Sindhi & Kashmiri), Prakritic | | Indo-Aryan (Guzerati, Marathi, Braj, Sanskrit,| | Concani, Oriya, Assamese, Maithili, Magadhi, | | Rajasthani & Bhojpuri) & Dravidian Languages | |_______________________________________________| ----------------------------------------------- | Note | | - No Copyright: This article has been | | released to the Public Domain by the | | author. Distribute Freely for any use. | | - This is an erotic story involving all | | manner of sexual acts between persons, | | different races, animals, hermaphrodites | | and objects. Access to minors, those | | offended by such material and those | | inhabiting regions where such material | | is illegal are forbidden to continue. | | - This tale may involve racist, casteist, | | blasphemous, religiously biased and | | other offensive material. Those likely | | to be offended are not permitted to read | | - All characters, persons, & events are | | imaginary & fictitious. Any resemblance | | to any entity living or not is purely | | coincidental & unintentional. | | - This is a translation of an ancient | | manuscript/folk tale/personal experience | | /rumour perhaps several centuries old. | | Sole responsibility for this tale rests | | with the originators and not PEL. | | - By continuing below, you are implicitly | | agreeing to all the terms & conditions | | of PEL. Please read these before | | proceeding below. | |_____________________________________________| ---------------------------------------------------- | No Copyright: I, the creator of this work, hereby | | release it into the public domain. This applies | | worldwide. Further, I grant any entity the right | | to use this work for any purpose, without any | | conditions. Distribute Freely. | |___________________________________________________| Fantasies about My Lost Bibi Author: Moolla Nizam-oollah Najm Asaf-Jah "Hazrat Shudralingayat" It was about one year back that I married my lovely Bibi, Mehnaz. Mehnaz was one of the loveliest Aurats of our Shahr, and was famous for her beauty and grace. She was a wonderful Aurat with large breasts which were very good to chuso. Her Kussi was pink and very hairy. I liked to chuso that too. She always tasted very good and I loved the smell of her garm Kussi. I loved to play with her large white Nabur (buttocks), which was a work of art. One night she was very garm, and she told me that she was strongly attracted to Kala (black) men. I was surprised. But then what shocked me most was when she told me that she had, prior to our sacred Islamic marriage, bokked (mated) with Shudra males. She said their Zubbs (penises) were much bigger than us Safed (white) men and that they could remain hard for much longer as well. Then she told me that she really enjoyed the filled feeling that only a large black Shudra Lund could give her. Moreover, she also said that their Khags (testicles) were much bigger than Aryan men, and that she loved to feel them slap against her Nabur when she lay with Shudras. I did not know why she had told me this, and I think it was to humble and humiliate me, and thereby be able to dominate me. Indeed, this talk of hers did emasculate me, but also, strangely excited me. Later on that night my own small-sized Aryan Muslim Zubb was never harder than before. It was as if I was trying to compete with her old Shudra Yars. While chusoing her Kussi, I thought about the enormous Kala Habshi and Dravida Shudra Lunds which had pistoned inside of her and all the Dravidian and Habshee Thukm those powerful black weapons must have pumped into her Kussi. It also humbled me to know that that was the same Kussi I was chusoing. Alas, despite my best efforts, my short and weak pink Aryan Zubb was no match for those long and strong black Shudra Lingams. Ultimately, she left me and, after a talaq (divorce), married a Shudra man. He had newly converted to Islam, and was hence a so-called "Nau-Muslim". But, strangely, he kept his Dravidian name - I had heard that taking a Perso-Arabic or Aryan name was considered effeminate amongst Shudra males. I felt so worthless, and was like a defeated man after she left me. In particular, I developed a severe inferiority complex about the small size of my pink Aryan Zubb. But after a while I started to fantasize about her and her muscular black Shudra Yars on many different occasions. At times, I chusoed their heavy black Dravidian Khags as they slapped against her white Aryan buttocks. At other times, she was seated on top of me, in Begum-Ghulam pose, with a big strong Kala Shudra Goonda bokking her. His big black Shudra Zubb would go in and out of her Kussi, while her pink Kussi lips grabbed the Zubb on its outstroke, as if they did not want to let go. His big heavy Shudra testicles would slide over my face and I would lick his big black Shudra Nara, drinking the combination of her feminine Aryan Musulmani juices and his masculine Dravidian genital sweat. During other fantasies at night, she would sit onto my face after one of her Shudra Goonda yars had ejaculated into her and she forced his Thukm into my mouth. And since my lovely Bibi Mehnaz told me all that about Shudra men, another profound change has taken place inside of me. Previously, I used to enjoy all kinds of erotica. But after Mehnaz left me for a Shudra man, the only kind of erotica that excites me is, paradoxically, massively built black Shudra males mating with rosy-cheeked, fair-skinned Ashrafi Muslim women of my own qaum (race). The sight of a picture, illustration or painting of a huge Kala Kala Shudra Lingam stretching out a Safedi Safedi Musulmani Kussi excites me more than anything else. But the ultimate excitation is when I fantasize about my Bibi Mehnaz with a Shudra. I pray to Allah that I will meet her again and that she will let me see her bokk with her Nau-Muslim Shudra Showhar and fulfill my desire to clean her pure Safed Musulmani Kussi while his big Kala Shudra Nara pleasures her. The End