_|_ |_| / \ /\ / \ /\ / \ / \ / \ | | | | | | \ / \ / \ / \__/ \_____/ \__/ |__| |_____| |__| ___ _______ _______ ___ | _ _ | | | | Persianate Erotic Library | | | | | | (Farsiyya | | | | | | Kitabistan-e-Lizzat) | | | | |_| http://asstr.org/~mughal |_| | ____|____________________________________|_____ | | | Erotic Stories in Iranianate Languages (Farsi,| | Urdu, Punjabi, Hindustani or Hindi for short, | | Bengali, Oudhi, Sindhi & Kashmiri), Prakritic | | Indo-Aryan (Guzerati, Marathi, Braj, Sanskrit,| | Concani, Oriya, Assamese, Maithili, Magadhi, | | Rajasthani & Bhojpuri) & Dravidian Languages | |_______________________________________________| ----------------------------------------------- | Note | | - No Copyright: This article has been | | released to the Public Domain by the | | author. Distribute Freely for any use. | | - This is an erotic story involving all | | manner of sexual acts between persons, | | different races, animals, hermaphrodites | | and objects. Access to minors, those | | offended by such material and those | | inhabiting regions where such material | | is illegal are forbidden to continue. | | - This tale may involve racist, casteist, | | blasphemous, religiously biased and | | other offensive material. Those likely | | to be offended are not permitted to read | | - All characters, persons, & events are | | imaginary & fictitious. Any resemblance | | to any entity living or not is purely | | coincidental & unintentional. | | - This is a translation of an ancient | | manuscript/folk tale/personal experience | | /rumour perhaps several centuries old. | | Sole responsibility for this tale rests | | with the originators and not PEL. | | - By continuing below, you are implicitly | | agreeing to all the terms & conditions | | of PEL. Please read these before | | proceeding below. | |_____________________________________________| ---------------------------------------------------- | No Copyright: I, the creator of this work, hereby | | release it into the public domain. This applies | | worldwide. Further, I grant any entity the right | | to use this work for any purpose, without any | | conditions. Distribute Freely. | |___________________________________________________| When My Mehbooba (Lover) Nadia Begum replaced me with a Shudra Man by Navabzada Taj-ood-Deen Khan Lakhnavi "Chota Lund Gora Londa" Once I fell in love with a very beautiful aurat (woman) named Nadia Begum. After courting her for a long time, she finally granted me her favours. For several months after that, I enjoyed inserting my Zubb into her garm (hot) Safedi Kussi (pink vagina). However, one day she suddenly started refusing me, and did not let me into her mahal. I still pursued her after that, her refusal to entertain me only reinforcing the flame of my love for her. It was one fine day that I was at her darwaza, begging her to let me enjoy her. She asked me why I was so anxious about losing her. I told her that I loved her. Then she told me that if I wanted to know the reason why she was not letting me in her mahal any more, I should go around the building and look into her bedroom. Then she slammed the door in my face. Like the loser that I was, I did walk around and found the curtains wide open. After a short while she entered the room and lighted different candles strategically placed at different parts of the room. Her room was tastefully fashioned in the manner of the style of Shah Jahan, revealing her Navabi upbringing. Then she stripped off her shalwar kameez and I gazed longingly at her nangi (naked) Safedi (white) Muslim body. When I saw her wonderful hairy slit, my own Zubb became hard. Striding over to the window, she looked out at me, and after confirming that I was still there, she smiled and clapped her hands. Then I saw the reason why she was not interested in me any more: a stout Shudra Aadmi entered the room. I felt my heart sink. He looked like one of the menial labourers who performed the lowly work of the Shahr which no Musulman would ever condescend to perform. Like most of the men of the Shudra caste, his muscles were very large and black. My stomach churned when I saw her lovingly caress the Shudra man's broad black chest. My feelings only became worse when I saw my beloved press her fine coral-red Aryan lips against his thick slobbering Dravidian lips. Then she turned to the window and rudely stuck her middle finger at me. Looking at the window where I stood, she then pulled off his lungi and I saw why she was no longer interested in me. His Shudra Zubb was far superior to mine: it was much longer and thicker, while its black colour made it look menacing and more masculine. Comparing my zubb to his would be like comparing a pink worm to a Malabar Black Snake. My zubb was definitely very inferior to his, in all ways. My manhood slipped away while she then made another obscene gesture, the horned cuckold gesture, spreading her fingers wide in the shape which her own legs would no doubt take in a short while. I watched in shame as she reverently bosoed (kissed) the long black Dravidian shaft. She had always refused to chuso (suck) my Zubb, saying it was dirty and against the Quran. However, I realized that that was merely a lie, and that the real reason was because mine was a short pink Aryan one and not a big black Shudra Zubb. I felt like a defeated man when my beautiful beloved Nadia Begum lay back on her luxurious Persian divan, spreading her pure white Muslim legs apart. I gazed in longing at her precious hairy Musulmani Kussi, my Zubb acheing to enter it. Yet, I knew that my short white Musulman Zubb would never be able to enter that precious aristocratic Kussi any more, for it had been conquered by a giant black Shudra Zubb. The Haramzadi (slut) then let that ugly Shudra stick his huge Kala Zubb into her Kussi. Then she made love to the Shudra Yar. Despite the intense humiliation, my own Zubb became very hard and I masturbated my short white Aryan Zubb as she bokked the muscular Shudra. She taunted me as she made love to her Shudra yar, making obscene gestures towards me as I watched her. Many times, she would look up, and point the obscene middle finger at me, or spread two fingers wide like an adulterous wife's legs, insulting me as a cuckold thereby. After a long time, he finally climaxed into her. She then stood up, strode over to the window through which I was looking, made one final gesture to insult me by sticking her middle finger right towards me. Then she closed the curtains and I could see her shadow blow out the candles a short while later. I walked to the bazaar and sulked in one of the drink stalls. Still in love with her, I masturbated to her every single day after that for several months. I would think of her being bokked (copulated) by her massively endowed Shudra Yar. Sometimes, I would pretend that I was a Shudra man and had a very big black penis. Yet, after my orgasms I would always feel inferior and ashamed about how my Aryan Zubb was so much smaller than that Shudra-Lingam. And I never dared to go to her place, in fear of the awesome Shudra man she had taken as a lover. I think that is the way she wanted it, and no doubt was the main reason for her showing me herself loving that ugly Shudra. Ever since I lost my beloved, I feel more intimidated and jealous of Shudra men than ever before. The End