_|_ |_| / \ /\ / \ /\ / \ / \ / \ | | | | | | \ / \ / \ / \__/ \_____/ \__/ |__| |_____| |__| ___ _______ _______ ___ | _ _ | | | | Persianate Erotic Library | | | | | | (Farsiyya | | | | | | Kitabistan-e-Lizzat) | | | | |_| http://asstr.org/~mughal |_| | ____|____________________________________|_____ | | | Erotic Stories in Iranianate Languages (Farsi,| | Urdu, Punjabi, Hindustani or Hindi for short, | | Bengali, Oudhi, Sindhi & Kashmiri), Prakritic | | Indo-Aryan (Guzerati, Marathi, Braj, Sanskrit,| | Concani, Oriya, Assamese, Maithili, Magadhi, | | Rajasthani & Bhojpuri) & Dravidian Languages | |_______________________________________________| ----------------------------------------------- | Note | | - No Copyright: This article has been | | released to the Public Domain by the | | author. Distribute Freely for any use. | | - This is an erotic story involving all | | manner of sexual acts between persons, | | different races, animals, hermaphrodites | | and objects. Access to minors, those | | offended by such material and those | | inhabiting regions where such material | | is illegal are forbidden to continue. | | - This tale may involve racist, casteist, | | blasphemous, religiously biased and | | other offensive material. Those likely | | to be offended are not permitted to read | | - All characters, persons, & events are | | imaginary & fictitious. Any resemblance | | to any entity living or not is purely | | coincidental & unintentional. | | - This is a translation of an ancient | | manuscript/folk tale/personal experience | | /rumour perhaps several centuries old. | | Sole responsibility for this tale rests | | with the originators and not PEL. | | - By continuing below, you are implicitly | | agreeing to all the terms & conditions | | of PEL. Please read these before | | proceeding below. | |_____________________________________________| ---------------------------------------------------- | No Copyright: I, the creator of this work, hereby | | release it into the public domain. This applies | | worldwide. Further, I grant any entity the right | | to use this work for any purpose, without any | | conditions. Distribute Freely. | |___________________________________________________| My Bibi's Return by Najm Nizamoollah Najm Asaf-Jah "Hazrat Shudralingayyat" My Bibi Nafeesa and I had been married for ten years, and we have had one Dukhtar (daughter). Now, in the eastern part of our Muslim Shahr was the Shudra Mohalla, where all the Naukars (servants), Sipahis (soldiers) and Goondas (thugs) lived. My Bibi started bokking (copulating) with a stout Kala Shudra man named Musahar, and finally left me for him. Nothing I did could make her come back to me. She had been living with him in the Shudra Mohalla for about a year, and was beginning to demand a talaq (divorce). Meanwhile, my mother, our Dukhtar and my Bubu (sister) were trying to arrange some kind of reconciliation. One day my family presented the deal they had worked out. Nafeesa Bibi did not want to give up Musahar, even if she stayed with me. Her reason was that he was the "real Aadmi" she needed. The aurats in my family told me that they thought that the deal was good for both of us. They said that I need not be jealous of a Shudra Naukar. Finally, I agreed. My Bibi returned with Musahar. I met Musahar and could not but be envious of his muscular build and aggressive nature. I was not much compared to him. The first night itself he muscled me out of my bed, and my Bibi slept with him. This continued for several days. I tried to sleep with her but I was no match for the intimidating Shudra male. Worse still, after a few more days, my Bibi insisted that I chuso her wet slimy Kussi after she had been with Musahar. I resisted a long time, but finally gave in when it was clear she was not going to let me taste her Kussi at all if I did not do as she desired. From then on, I had become enslaved to my Bibi and her masculine Shudra Yar. I became shy around him and was dominated by his assertive manner. Ever since Musahar moved in, his Shudra masculinity and Dravidian manliness were so great compared to my pathetic Aryan manhood. As a result, I quickly gave up trying to even thing about competing with him. Instead, I meekly accepted his superiority and found it easier to let him be the man of the mahal and my Bibi. However, my real problems started only a few months ago. That was when my Bibi became impregnated by that Shudra Aadmi. Moreover, my Dukhtar, curious because of her mother, has also started showing an interest in Shudra Aadmis. The End