_|_ |_| / \ /\ / \ /\ / \ / \ / \ | | | | | | \ / \ / \ / \__/ \_____/ \__/ |__| |_____| |__| ___ _______ _______ ___ | _ _ | | | | Persianate Erotic Library | | | | | | (Farsiyya | | | | | | Kitabistan-e-Lizzat) | | | | |_| http://asstr.org/~mughal |_| | ____|____________________________________|_____ | | | Erotic Stories in Iranianate Languages (Farsi,| | Urdu, Punjabi, Hindustani or Hindi for short, | | Bengali, Oudhi, Sindhi & Kashmiri), Prakritic | | Indo-Aryan (Guzerati, Marathi, Braj, Sanskrit,| | Concani, Oriya, Assamese, Maithili, Magadhi, | | Rajasthani & Bhojpuri) & Dravidian Languages | |_______________________________________________| ----------------------------------------------- | Note | | - No Copyright: This article has been | | released to the Public Domain by the | | author. Distribute Freely for any use. | | - This is an erotic story involving all | | manner of sexual acts between persons, | | different races, animals, hermaphrodites | | and objects. Access to minors, those | | offended by such material and those | | inhabiting regions where such material | | is illegal are forbidden to continue. | | - This tale may involve racist, casteist, | | blasphemous, religiously biased and | | other offensive material. Those likely | | to be offended are not permitted to read | | - All characters, persons, & events are | | imaginary & fictitious. Any resemblance | | to any entity living or not is purely | | coincidental & unintentional. | | - This is a translation of an ancient | | manuscript/folk tale/personal experience | | /rumour perhaps several centuries old. | | Sole responsibility for this tale rests | | with the originators and not PEL. | | - By continuing below, you are implicitly | | agreeing to all the terms & conditions | | of PEL. Please read these before | | proceeding below. | |_____________________________________________| ---------------------------------------------------- | No Copyright: I, the creator of this work, hereby | | release it into the public domain. This applies | | worldwide. Further, I grant any entity the right | | to use this work for any purpose, without any | | conditions. Distribute Freely. | |___________________________________________________| The Shudra Conquest of My Bibi Parizadi by Navab Nang-ood-Deen Khan Lahori "Naqli Telingani" My name is Anwar Shaikh and I am a Muslim merchant in a large town in Oudh. I have a wonderful Bibi who is the mother of my two children. The problem was the large number of tough Shudra Aadmis (men) who lived in the Shudra mohalla just south of our Shahr (town). Because they had been the labourer caste for thousands of years under Brahmin rule, they were naturally stronger and more robust. For this reason, the various Muslim governments and anjumans (organizations) preferred them for any task which involved physical or menial labour: building construction, cutting grass, cleaning streets, and goonda activities. The Shudras definitely lusted after our fair Aryan Muslim womenfolk, and desired to seduce them. Fortunately, the strict Muslim purdah system meant that they did not have direct contact with our womenfolk. However, the lack of a caste system meant that the filthy Shudras could gain entry to the Muslim mohallas like ours. Unfortunately, their superior physical strength meant that they also completely dominated the civilized Muslim inhabitants of the town. The Shudras hence subjugated us Muslim menfolk and intimidated us first, in order to obtain access to our beautiful secluded Aryan Muslim womenfolk. Some of the threatened Aryan Muslim men, in order to keep the Shudras in good humour, shamefully offered their Aurats (women) to the dominant Shudras. My behaviour was totally opposed to this outrage. To preserve the honour of my own womenfolk, I in fact did not keep any ugly Shudra Naukars in my mahal. This was the situation till the day Dusadh started to intimidate me Dusadh was a big, very muscular black Shudra man with broad, huge shoulders and a narrow waist. Now, all the other Shudras who had bullied me till then I easily paid off with some cash. This Dusadh, however, was different. He insisted that he did not want any money - he wanted my precious Bibi. Now my Bibi Parizadi is very beautiful. Her breasts were round and heavy with large aureoles around her nipples. Her thighs are full and firm, her round Gumbad (ass) is also large. Her Kussi is covered with heavy thick matt of black hair. Her virginly vagina was tight and untouched. I was intensely jealous of her, and wanted to preserved her virtue from the ugly Shudras. She had never ever felt any other man's Zubb, let alone an ugly black Shudra one, and I wanted to keep it that way. However, his bullying and intimidation became worse and worse. I felt so ashamed as there was nothing I could do. He told me the only way to stop my pain was to hand over my Bibi to him for a forthnight, in his home. Crushed, I accepted his offer. I requested Dusadh not to hurt her and he laughed. A few days later I dropped Parizadi off at Dusadh's house. I could not bear to tell her what had happened, so I just told her that I wanted her to spend the afternoon with a friend of mine. I did not tell her he was a Shudra man. At his house, she was shocked at the Shudra mohalla we were in, but I quickly dropped her off with Dusadh and left before she could react. I went to pick up Parizadi four fortnights after I had given her to Dusadh. She had changed noticeably. For example, she was wearing very tight shalwars and skimpy kurtis which barely covered her large white breasts. Further, her lips were adorned with bright red lipstick, and she was wearing large silver ear-rings. Moreover, obscene words simply flowed out of her mouth. The first thing she told me was that she was a Zali (bitch) and loved Shudra Zubb. To my shock, I also noticed that her belly was bulging. That Shudra Haramzada had impregnated by Bibi! The knowledge that my Bibi was pregnant by some ugly Shudra Goonda humiliated me tremendously. After I took her home, she told me her story. She said that his Shudra Zubb was enormous, at least one foot long, and maybe even larger. It looked as though it was as thick as my wrist, and Parizadi said that she had difficulty accepting it at first. It took her a few days till her fair Aryani Kussi had been stretched out and she could finally accept all of his huge Lund. After a fortnight, she could take his huge organ with ease. Meanwhile, Dusadh set up a certain routine for her and laid down certain rules. Dusadh had her remain nangi (naked) while at his place, readily accessible. He bokked her constantly, dumping load after load of his Shudra Thukm into her precious Aryani Musulmani Kussi. The first act every morning she chusoed his Zubb until he shot a massive load of Dravidian Thukm into her Aryan mouth. Then she would chuso him hard again so that he could bokk her. After he had bokked her, she would chuso his wet, sticky Zubb again to clean it. He also forced her to play with herself in front of him until she did it on command. She had to drop to her knees whenever he entered the room and chuso his huge meat to completion. Dusadh enjoyed showing off his latest Aryani conquest to his other Shudra friends in his mohalla. To make them jealous, he forced her to chuso his Zubb in front of them. They were eager to enjoy her too, and so he began to pass let his other Shudra friends from the Shudra mohalla enjoy her. These were huge strong Shudra men with huge kala Naras. At first she protested, but was unable to resist their ferocious strength. One of Dusadh's Shudra friends opened up her tight Safedi Kooni. Then Dusadh forced her to call herself a "Zali" (bitch) and "Suwar" (pig). She said she loved Dusadh and wanted to continue to bokk him. As she has become insatiable without Shudra men, I have to now drop her off every fortnight at Dusadh in the Shudra Mohalla. That Shudra then pumps her every hole until I pick her up, loaded and full with his Thukm. Her sleek white belly had grown heavy and bulging with a Haramzada Kala Shudra Bacha. Meanwhile, Dusadh continued to bokk her regularly. A few mnnths back she delivered a healthy black baby. This was the talk of all the mid-wives. I sometimes feel dejected when I see her Kala Bacha, but I know that I only have myself to blame, for I could not stand up to those powerful Shudra Goondas. Now, as I bokk her, she repeats over and over again that she is a Haramzadi Zali. Other than my own short Aryan Zubb, Parizadi only takes heavy Kala Shudra Nara (black Shudra penis). Dusadh makes sure her precious Aryani Musulmani Kussi takes plenty of Shudra Thukm into it. I think that she will probably have another Shudra baby some time later on. The End