_|_ |_| / \ /\ / \ /\ / \ / \ / \ | | | | | | \ / \ / \ / \__/ \_____/ \__/ |__| |_____| |__| ___ _______ _______ ___ | _ _ | | | | Persianate Erotic Library | | | | | | (Farsiyya | | | | | | Kitabistan-e-Lizzat) | | | | |_| http://asstr.org/~mughal |_| | ____|____________________________________|_____ | | | Erotic Stories in Iranianate Languages (Farsi,| | Urdu, Punjabi, Hindustani or Hindi for short, | | Bengali, Oudhi, Sindhi & Kashmiri), Prakritic | | Indo-Aryan (Guzerati, Marathi, Braj, Sanskrit,| | Concani, Oriya, Assamese, Maithili, Magadhi, | | Rajasthani & Bhojpuri) & Dravidian Languages | |_______________________________________________| ----------------------------------------------- | Note | | - No Copyright: This article has been | | released to the Public Domain by the | | author. Distribute Freely for any use. | | - This is an erotic story involving all | | manner of sexual acts between persons, | | different races, animals, hermaphrodites | | and objects. Access to minors, those | | offended by such material and those | | inhabiting regions where such material | | is illegal are forbidden to continue. | | - This tale may involve racist, casteist, | | blasphemous, religiously biased and | | other offensive material. Those likely | | to be offended are not permitted to read | | - All characters, persons, & events are | | imaginary & fictitious. Any resemblance | | to any entity living or not is purely | | coincidental & unintentional. | | - This is a translation of an ancient | | manuscript/folk tale/personal experience | | /rumour perhaps several centuries old. | | Sole responsibility for this tale rests | | with the originators and not PEL. | | - By continuing below, you are implicitly | | agreeing to all the terms & conditions | | of PEL. Please read these before | | proceeding below. | |_____________________________________________| ---------------------------------------------------- | No Copyright: I, the creator of this work, hereby | | release it into the public domain. This applies | | worldwide. Further, I grant any entity the right | | to use this work for any purpose, without any | | conditions. Distribute Freely. | |___________________________________________________| Title: The Meerut Shudra Pa-Bos (The Meerut Shudra Foot-Sucker) Author: Moolla Nizam-oollah Najm Asaf-Jah "Hazrat Shudralingayyat" Category: pandoo, shudra, muslim Source: Erotic Story translated from 19th-century East Persian Manuscript Status: Done. Soon after my shaadi (marriage) my beautiful fair *Irani* (Aryan) Muslim bibi Zoha told me that I had a small *doodool* (penis) and that is why our *gan* (sex) did not work. Our Aryan *doodools* were like those of little boys and not at all like those of real men, she said. The last time she had let me penetrate her *qoos* (vagina) she told me she had had two *yars* (male friends, lovers) before our marriage, and had used a secret bottle of blood on our wedding night to fool me into thinking she was a virgin. Both her *yars* were strong DRAVIDIAN (Shudra) *Goondas* (thugs) having huge black *Zubbs* (penises). While their big Dravidian *Lunds*s (cocks) could go all the way up inside her *Qoosee* (vagina), she informed me that mine could not. She said that was the reason she could not obtain any satisfaction with my short Aryan *doodool*, and she had hence decided she would not let me inside her *Qoos* (vagina) any more. I was totally shocked when she told me that I would never be able to sleep with her any more. Yet when I complained, she intimidated me by saying that she would have a Shudra Goonda beat me. Since I was so scared of Shudra men, I held my tongue and dared not oppose her. Quietly, I hoped she would not raise this topic any more and would forget what she had said. In fact, she did not talk about this for a few days, and I thought that our life would return to normal. However, I knew I was in trouble when she suddenly brought home a massively built Shudra man after Friday *namaz*. He was a very muscular and *khatarnak* (dangerous) Shudra *Goonda*, the kind kept by the rich Muslim *zamindars* (land-owners) and powerful *tehsildars* (tax-collectors) as bullies and body-guards all over Oudh and Punjab. His rugged and ugly black face was terrifying, with a broad mis-shapen nose and thick lips. All thoughts of resisting my Bibi slipped away in front of this intimidating Shudra bull-man. And the moment they arrived, she immediately started using his fearsome strength to threaten me, saying that she had found a new Shudra *Goonda*, and that I had better listen to her and pay her respect from now on. Otherwise, she would make him beat me. Because she controllled the muscular Shudra *goonda* who was stronger than me, she was the one in control. She informed me that she planned to spend the weekend with him. It irked me that, while she refused to let me between her legs, she was about to sleep with this strange Shudra animal. So I asked her what the people of the *mohalla* would think once they found out she was keeping a Shudra Goonda. She laughed and said that there was no Brahmin caste system in Islam, and that Shudra men were free to enter the mohallas and houses of Muslims. There were a lot of Shudras in our Muslim mohalla, and many Begums kept Shudra *naukars* (servants), she replied. No law in Islam could stop her from having a naukar, she said. I was so intimidated of that muscular Shudra man that I dared not question her any further. Taking off her burqa, she then appeared in her undergarments. I was embarassed that she would appear semi-naked in front of this strange Shudra man. Then, she took him to our marriage-bed and made him lie on it. Before I could say anything, she insisted that I clean his very rough black qadams (feet) with a cloth till they were good enough for her. She said that these Shudras walked barefoot, so their qadams had a lot of dust and I had to clean that. Like most Shudra men, he walked barefoot everywhere, seemingly immune to the stones and pebbles on the street. As he lay down on our precious marriage-diwan and stretched out his legs, I could observe his naked pais (feet). His black qadams looked very rough, covered with thick Dravidian skin, while his irregular black toes had some bumps. His toe-nails were also very long and pointed. This Shudra man was so black that even the soles of his feet were not pink but a shade of brown. Seeing the roughness of his feet, I hesitated to touch them, even with a cloth. Then she asked the goonda if he liked to beat Aryan men. Since I was so scared of the Shudra man, I dared not disobey. Full of fright, and without a further ado, I then decided to clean his black feet before he could even respond. Quickly picking up a cloth, I started to rub his qadams and clean them. His *madar-ganu* (motherfucker) feet smelled very bad. But still, I rubbed them with a cloth till they were clean. I thought I was done. Yet, my Bibi was still not satisfied. Once I had finished using the cloth, she insisted that I give his black feet a complete pa-bos (foot-kissing) with my mouth and zaban (tongue). I was taken aback. Seeing my hesitation, she explained. The cloth could only clean dust, not the oils and sweat. She said he was a Goonda, and added that those Shudras sweated a lot, especially on their qadams. So, she wanted me to clean all the oils from his qadams, and for that a cloth was not enough: I had to use my lips and mouth to suck his feet to clean them totally. With fear I looked at his rough black feet again. Normally, the *pa-bosh* (kissing the foot) was reserved for our Sultans and Caliphs, and was performed by us as a mark of respect towards our Islamic religious leaders. The pa-bosh was a mark of subservience given by one man to a superior man in our culture, to denote his submission to the more respectful and more powerful man. If I kissed that Shudra Goonda's feet, I would prove my subservience to him once and for all. And Zoha knew this very well, for she used the proper Perso-Arabic word for this act of submission: PA-BOS. I heard her tell me again very firmly to do the pa-bos for him. Without any choice, I slowly lowered my head to his smelly feet and kissed them. Looking up at her, I saw her smile wickedly, for she knew full well that she had effectively broken my manhood. Then she told me to continue with my *zaban* (tongue). Full of humiliation, I used my *zaban* all over his rough black Shudra feet, while my lips sucked up any oils and sweat. The toe-nails were much thicker than those of our feet, and were pointed and curved as well. They resembled more those of the claws of an animal than the hand of a man, and had clearly not been trimmed for years. She forced me to suck his toes, the soles of his feet, the place under his toe-nails and the spaces between his thick toes. I found the skin on the soles of his feet to be very thick and rough, much rougher than that of us Aryans. This would explain why the Shudras were able to walk barefoot even on normal roads. The Shudra Goonda greatly enjoyed me kissing and sucking his smelly black feet. My Bibi meanwhile said that she liked seeing my *qoonee* (faggot) Aryan Muslim lips cleaning his black Shudra feet and that this made her *garm* (hot). After I had spent a long time licking and sucking his feet, she finally said that since I had done a good job of cleaning the Shudra's pais, she would grant me the privilege of cleaning her pure white Irani Muslim qadams as well. So saying, she took off her *pa-boosh* (harem slippers) and lay back on the *diwan* next to the Shudra, telling me to *chuso* her feet too. While I had never done this before, I dared not disobey her because of her Shudra man. She had truly become dominant due to the presence of the Shudra goonda. So I meekly did as she ordered. Fortunately, hers smelled much better than the Shudra goonda's. In fact, it was almost pleasant after having chusod those Shudra qadams. She made me clean every inch of her feet, including the space between her toes and under her toe-nails too. As I did so, she kept on telling me my sucking and licking of her feet had made her qoos *garm*. After I had first cleaned them with my tongue and then removed the oils with my lips and mouth for a long time, she told me that since I had done such a good job, she would now grant me the privilege of seeing her *gano* (fuck) her Shudra man. Then she took off her undergarments and appeared totally naked, as the day she was born. Fearing what was about to happen, I begged her not to *gano* (fuck) with him. Telling her that I loved her very much, I reminded her of her marriage vows. She laughed and then said, "Maybe I would be faithful if you had something like this!" So saying, she pulled open the Shudra man's lungi. My bibi was right about Shudra penis size, for there between the Shudra man's legs lay the largest and blackest set of male genitals I had ever seen. His *Lund* (cock) was gigantic. It was still soft, but it stretched more than half-way across his thigh, just like a Kala Mar-e-Malabar (Malabar Black Snake). Even in this flaccid state it would have weighed twice as much as my own Aryan *doodool* when fully erect. Whatever manhood I had left evaporated when I saw his huge black Shudra zubb. She told me that she would make me *chuso* (suck) his *Buzurg Kala Shudra-Nara* (Big Black Shudra Penis) if I did not do as she said. And, if she became really mad, she said she would make him *gano* me in the *qoon* (ass) and make me a *qoonee* (homosexual). Pointing to the side of the room, she told me to sit and watch her make me a *Pandoo* (cuckold). She said I should be happy that she had given me this right to watch her make me a *Pandoo*, and it was only because I cleaned her and the Suddu's (blackie's) feet so well that she was letting me watch. My throat was dry out of fear, for I did not want to get further humiliated by having to suck a *chuso* black Shudra penis; I was also scared that the enormous male organ would hurt very much if he stuck it into my anus. So I slowly went to the side of the room and sheepishly sat down. "You are going to become a *Pandoo* (Cuckold) now, because I am going to *gano* his *Kala Shudra Goonda-Nara* (Black Shudra Goonda-Penis)," she taunted. Full of humiliation I watched as my beautiful Bibi then lay back on our marriage-bed, spreading her wonderfully fat white Irani (Aryan) Muslim thighs. The Shudra Goonda then masturbated his big black Zubb with some coconut oil till it was hard and then sat between her fair legs. At its full erection, his black Shudra Zubb was fully one foot long. By contrast, my fair Aryan doodool was only five angusht (inches) long when hard. My Bibi then told me to watch the first Shudra-zubb go into her *Fuddi* (vagina) after her marriage, reminding me that it was not her first. Full of shame I witnessed the Shudra Goonda's big black Lund go into my precious Muslim Bibi's *Qoos*. He then started to pump in and out of her. "*Suddu, zhor bokk* (Blackie, fuck me hard)," she sighed repeatedly as he hammered her precious white Muslim fuddi. For the rest of the night the Shudra Goonda demonstrated Shudra sexual superiority as he brought my bibi to orgasm after orgasm. My bibi was totally correct: Not only do those Shudras have much bigger penises than us Aryans, but they are better *yars* (lovers) as well. After that night, she had the horrible Shudra Goonda move in and stay in our house. For public consumption, the Shudra is our guard. But in actual fact, he is my *Bibi*'s *yar* (lover). I am now relegated to the foot of the bed to attend to both of their qadams while they *gano* each night. Only that Shudra Goonda's big black Zubb has since had the privilege of entering my *Bibi*'s precious Aryan Muslim *fuddi* (vagina) - mine has not. My Bibi says that no inferior Aryan Zubb is ever going to even touch her body again, and she only lets me suck her and her Shudra lover's Qadams. Thankfully, she lets me masturbate my short Muslim penis while I chuso her Qadams and those of her lover. My life is indeed humiliating! The End