_|_ |_| / \ /\ / \ /\ / \ / \ / \ | | | | | | \ / \ / \ / \__/ \_____/ \__/ |__| |_____| |__| ___ _______ _______ ___ | _ _ | | | | Persianate Erotic Library | | | | | | (Farsiyya | | | | | | Kitabistan-e-Lizzat) | | | | |_| http://asstr.org/~mughal |_| | ____|____________________________________|_____ | | | Erotic Stories in Iranianate Languages (Farsi,| | Urdu, Punjabi, Hindustani or Hindi for short, | | Bengali, Oudhi, Sindhi & Kashmiri), Prakritic | | Indo-Aryan (Guzerati, Marathi, Braj, Sanskrit,| | Concani, Oriya, Assamese, Maithili, Magadhi, | | Rajasthani & Bhojpuri) & Dravidian Languages | |_______________________________________________| ----------------------------------------------- | Note | | - No Copyright: This article has been | | released to the Public Domain by the | | author. Distribute Freely for any use. | | - This is an erotic story involving all | | manner of sexual acts between persons, | | different races, animals, hermaphrodites | | and objects. Access to minors, those | | offended by such material and those | | inhabiting regions where such material | | is illegal are forbidden to continue. | | - This tale may involve racist, casteist, | | blasphemous, religiously biased and | | other offensive material. Those likely | | to be offended are not permitted to read | | - All characters, persons, & events are | | imaginary & fictitious. Any resemblance | | to any entity living or not is purely | | coincidental & unintentional. | | - This is a translation of an ancient | | manuscript/folk tale/personal experience | | /rumour perhaps several centuries old. | | Sole responsibility for this tale rests | | with the originators and not PEL. | | - By continuing below, you are implicitly | | agreeing to all the terms & conditions | | of PEL. Please read these before | | proceeding below. | |_____________________________________________| ---------------------------------------------------- | No Copyright: I, the creator of this work, hereby | | release it into the public domain. This applies | | worldwide. Further, I grant any entity the right | | to use this work for any purpose, without any | | conditions. Distribute Freely. | |___________________________________________________| By Moonlight in the Timurid Gardens by Nawabzada Taj-ood-Deen Khan Lakhnavi "Chota Lund Gora Londa" It was a full-lit moonlight. The young Navab-Zada (son of a Navab) Taj lay on his bed. Being the son of the Navab Siraj, he had no want in this world. Yet, for he could not sleep. The reason was because he was madly in love with his beautiful Madar (mother), the Navab-Banu (Navab's wife), the Zareena Sultanam. And he loved to fantasize about her on moonlit nights like this. Faint blue rays of the full moon shone through the jali in his window and illuminated the interior. Sitting on the Persian carpet in the middle of the room, he stroked his proud erect four-anguli Aryan Lund (five-inch Aryan penis). His eyes were closed as he visualized his beautiful fair Madar. He had spied her once during her bath, so he knew exactly how lovely her large white succulent breasts looked, and how perfect her massive ivory buttocks were, how symmetrical both her buttock cheeks in their unblemished glory. Suddenly Taj heard a sound. Starting up, he quickly moved to his darwaza and slowly opened it. Then he heard another sound from downstairs. It definitely sounded like somebody was awake. Peering out, he waited for a while. He dreaded the robbers and dakus (dacoits), and prayed to Allah that his mahal was not being robbed. He was hence relieved when he saw it was just his Madar walking around downstairs. Yet, something seemed unusual to Taj. What was it ? When he saw her again, he knew what was strange. His Madar was dressed in all her finery. It was the same kind of clothes she used to wear to mehfils, and the kind which he liked. Not wearing any kameez, she just used a tight red choli to cover her large white mammaries, leaving her arms and belly exposed. Hgled at her tight shalwars, which amply emphasized the curves of her lustrous legs. Then, before he could fully study her dress, she went to the front darwaza and was in no time outside the mahal. For a while, he was too shocked to move. But then he gathered his senses and looked out his window. He saw his Madar quietly walk along the road till she disappeared after a distance. His heart pounding, Taj quickly went to his parents' room and peered inside. The Navab, his father, was fast asleep. Taj wondered where his Madar had gone, that late at night, without Papa. That was when he decided to immediately follow her. He quickly followed the road she had taken till he had caught up with her. Keeping a distance, he followed her to the large Timurid gardens in the west of the Shahr (city). Reaching a clearing in a grove of bushes, he saw his Madar stop and then stand still. "O Ravana! Please come to me, my Love !" he heard Zareena Sultanam coo in a high voice. After a period of silence she again repeated, "O Ravana, my Shudra God! Please come!" Then some of the bushes moved apart and out came a massively built Shudra Goonda. Taj could not believe his eyes when he saw his Madar then walk up and eagerly embrace the Shudra Goonda. He felt so dirty as they kissed. It seemed so unnatural, his beautiful fair Madar, of Ashrafi (aristocratic) Perso-Arabic, Punjabi and Oudhi descent, belonging to the master races, lusting after an ugly black-skinned Shudra Goonda of Dravidian descent, belonging to the slave races. But why had his Madar chosen an ugly Kala Shudra Goonda, he wondered. His beautiful aristocratic Madar could have chosen any man she wanted and did not have to demean herself by stopping to a lowly Kalloo. Taj only had to wait a short while before he obtained his answer. That was when his Madar pulled down the Shudra Goonda's pyjamas, exposing his genitals. That was when Taj found out why his Madar liked the Shudras. It was because they had enormous black Zoobis (penises), Taj realized as he stared in jealousy at the Shudra Goonda's huge black Zoobi (penis), which hung half way down to the knees. He watched in shame as his Madar bent down and started to reverently worship the big Kala Shudra Goonda Nara with her lovely mouth. When it was erect, he was able to estimate it, for his Madar used both hands, one on top of the other, to hold it. But still, about one third of the gigantic Shudra Aurat-pleaser stook out above. From this Taj was able to make the accurate estimate that the Shudra Goonda's big black phallus was one foot in length. Realizing that this was three times as large as his own fair Ashrafi Navabi Zoobi, Taj felt his manhood slip away as his Navabi Zoobi contracted to a puny size. Then he saw his Madar stand up and pull down her kameez. So as not to let it be spoiled by touching the ground, she started to tie the string around her mid-thighs. He saw her lovely large white buttocks, and had always wished he could just be able to bury his face between those butt-cheeks and smell the lovely aroma of her precious Qoon (anus). As she tied the strings around her thighs, Taj obtained a long and enjoyable view of her large white buttocks. His own Lund started to become very hard. In that state his Madar embraced the Shudra Goonda again as they kissed. He watched in shame as the Shudra Goonda's filthy black hands massaged his Madar's unblemished white buttocks. Then his Madar turned around and bent forward. From his position, Taj could not see his Madar's backside, but only her face as she smiled while the Shudra Goonda admired her buttocks. Taj realized that he would have to move to see what was going on. While he was humiliated and crushed, he somehow still wanted to see that big Kala Shudra Nara go up into one of his Madar's love-holes. Slowly and as quietly as possible, he moved in a circle around till he was just behind the Shudra Goonda. Hiding behind a bush just behind the Goonda, he was able to see his Madar's buttocks. He reached his position just in time. Taj watched in awe as the muscular Shudra Goonda aligned his big Kala Zoobi up against his Madar's fair buttocks, nestling it exactly in the cleft between her voluptuous white buttock-cheeks. He heard his Madar groan loudly as the Shudra Super-penis went up her Qoon (anus). And his position was perfect. He could clearly see the Goonda's big Kala Dravidian Lund go deep into his Madar's pink Qoon. Taj felt envious of the Shudra Goonda. He wondered how nice it must have been to be able to enjoy his Madar's lovely Qoon and her magnificent buttocks. Forming a ring between his thumb and forefinger, he lubricated it with some saliva and then pushed his Zoobi into the opening thus formed. With this Taj found his own, much smaller, fair Navabi Zoobi become hard. Yes, that is how it must feel, he wondered as his thin Aryan Zoobi slid in and out through the ring formed. As the Shudra gathered pace, Taj also started to stroke faster and faster. Soon, he climaxed. After a savage copulation, the Shudra Goonda bellowed and froze still. Taj observed the heavy black Dravidian testicles move on their own, despite the fact that the Goonda did not move at all. From this Taj knew that the Goonda was pumping his Madar's anus full of Shudra Thook. When the Goonda was done, he slipped out. Taj could see his Madar's anus had been well stretched. When she then stood up and pulled down her kameez, he moved back. She then re-tied her kameez around her hips, and Taj knew the show was over. He quickly went home to his mahal. Sure enough, a short while later, he heard the front darwaza open again. It had been an eventful night. He prayed to Allah that he be reborn as a Shudra Goonda in his next life and then went to sleep. The End