_|_ |_| / \ /\ / \ /\ / \ / \ / \ | | | | | | \ / \ / \ / \__/ \_____/ \__/ |__| |_____| |__| ___ _______ _______ ___ | _ _ | | | | Persianate Erotic Library | | | | | | (Farsiyya | | | | | | Kitabistan-e-Lizzat) | | | | |_| http://asstr.org/~mughal |_| | ____|____________________________________|_____ | | | Erotic Stories in Iranianate Languages (Farsi,| | Urdu, Punjabi, Hindustani or Hindi for short, | | Bengali, Oudhi, Sindhi & Kashmiri), Prakritic | | Indo-Aryan (Guzerati, Marathi, Braj, Sanskrit,| | Concani, Oriya, Assamese, Maithili, Magadhi, | | Rajasthani & Bhojpuri) & Dravidian Languages | |_______________________________________________| ----------------------------------------------- | Note | | - No Copyright: This article has been | | released to the Public Domain by the | | author. Distribute Freely for any use. | | - This is an erotic story involving all | | manner of sexual acts between persons, | | different races, animals, hermaphrodites | | and objects. Access to minors, those | | offended by such material and those | | inhabiting regions where such material | | is illegal are forbidden to continue. | | - This tale may involve racist, casteist, | | blasphemous, religiously biased and | | other offensive material. Those likely | | to be offended are not permitted to read | | - All characters, persons, & events are | | imaginary & fictitious. Any resemblance | | to any entity living or not is purely | | coincidental & unintentional. | | - This is a translation of an ancient | | manuscript/folk tale/personal experience | | /rumour perhaps several centuries old. | | Sole responsibility for this tale rests | | with the originators and not PEL. | | - By continuing below, you are implicitly | | agreeing to all the terms & conditions | | of PEL. Please read these before | | proceeding below. | |_____________________________________________| ---------------------------------------------------- | No Copyright: I, the creator of this work, hereby | | release it into the public domain. This applies | | worldwide. Further, I grant any entity the right | | to use this work for any purpose, without any | | conditions. Distribute Freely. | |___________________________________________________| Offered to Shudra Goonda by Nawabzada Taj-ood-Deen Khan Lakhnavi "Chota Lund Gora Londa" South of our Shahr (city) is the Shudra mohalla. This is where all the big Kala Shudra Goondas live. Our mohalla being right near the feared Shudra mohalla, us fair mohalla boys were soon dominated by those muscular Shudra Kalas. Most of us mohalla boys submitted to the intimidating Kalloo (blackie) muscle-men, not daring to resist the clearly more muscular and visibly physically superior Shudra Goondas. My brother Taj on the other hand was a different story. He tried to resist the Shudras at first, and was able to stand up to some of them. The utter foolishness of this resistance was exposed when the Shudra Goondas then brought in one of their meanest and blackest Shudra Goondas to break in my brother Taj. This Dravidian warrior was Velmurugan, and he was built like a massively muscled wrestler from Malabar, the "Land of Wrestlers", His thick arms were the width of watermelons and his chest was so broad he could not pass through many darwazas. The fair Sahibi frame of my brother Taj was no match for Velmurugan's big black Dravidian muscle body, so he was quickly broken in my Velmurugan. But because of his previous resistance, the Shudra Goondas specially singled out Taj for harsh bullying and punishment. When they continued to bother him, Taj gave up and offered Velmurugan our mother's Fuddi (vagina) in exchange for leaving him alone and protecting him from the other Shudra Goondas. The bully accepted. Later that day, Taj and the Kala bully arrived at our house. Our mother was in the kitchen preparing dinner. When told of the deal, she tried to refuse at first, but one sight of the Goonda's big one-foot Kala Shudra Lund and she changed her mind. That was the first time I saw the power those Malabar Black Snakes have over our fair Aryani Aurats (women). When Velmurugan bokked (copulated) her, she screamed much louder than ever before, and one could hear her throughout our mahal (house). Our madar is happy with this new arrangement, getting the hard copulation our Papa clearly could not give her. My brother Taj is happy, for he no longer gets bullied. I have mixed feelings. Sometimes I am jealous of Velmurugan, who is my mother's Shudra Yar. At other times, I sometimes see our Madar (mother) bokking (copulating) with Velmurugan, and it makes my own short fair Aryan Lund grow to its full four angulis (inches). I have also developed a severe case of Shudra Penis Envy, being jealous of those Shudras and their huge Kala Lunds. But I know that our Papa would be very unhappy if he knew that his Bibi, and our Mader, was qarnoing (cuckolding) him with a well-endowed Shudra Goonda. The End