_|_ |_| / \ /\ / \ /\ / \ / \ / \ | | | | | | \ / \ / \ / \__/ \_____/ \__/ |__| |_____| |__| ___ _______ _______ ___ | _ _ | | | | Persianate Erotic Library | | | | | | (Farsiyya | | | | | | Kitabistan-e-Lizzat) | | | | |_| http://asstr.org/~mughal |_| | ____|____________________________________|_____ | | | Erotic Stories in Iranianate Languages (Farsi,| | Urdu, Punjabi, Hindustani or Hindi for short, | | Bengali, Oudhi, Sindhi & Kashmiri), Prakritic | | Indo-Aryan (Guzerati, Marathi, Braj, Sanskrit,| | Concani, Oriya, Assamese, Maithili, Magadhi, | | Rajasthani & Bhojpuri) & Dravidian Languages | |_______________________________________________| ----------------------------------------------- | Note | | - No Copyright: This article has been | | released to the Public Domain by the | | author. Distribute Freely for any use. | | - This is an erotic story involving all | | manner of sexual acts between persons, | | different races, animals, hermaphrodites | | and objects. Access to minors, those | | offended by such material and those | | inhabiting regions where such material | | is illegal are forbidden to continue. | | - This tale may involve racist, casteist, | | blasphemous, religiously biased and | | other offensive material. Those likely | | to be offended are not permitted to read | | - All characters, persons, & events are | | imaginary & fictitious. Any resemblance | | to any entity living or not is purely | | coincidental & unintentional. | | - This is a translation of an ancient | | manuscript/folk tale/personal experience | | /rumour perhaps several centuries old. | | Sole responsibility for this tale rests | | with the originators and not PEL. | | - By continuing below, you are implicitly | | agreeing to all the terms & conditions | | of PEL. Please read these before | | proceeding below. | |_____________________________________________| ---------------------------------------------------- | No Copyright: I, the creator of this work, hereby | | release it into the public domain. This applies | | worldwide. Further, I grant any entity the right | | to use this work for any purpose, without any | | conditions. Distribute Freely. | |___________________________________________________| My Dost's Madar's Koon by Nawabzada Taj-ood-Deen Khan Lakhnavi "Chota Lund Gora Londa" Dear Dosts!, I will now tell you a true story about myself and how I bokked (copulated) my Dost's garm (hot) madar (mother). As a young fair Ashrafi Muslim boy with an average body, I had a dost named Zaki. He lives in the same mohalla as me and stayed in his family's ancestral mahal along with his Madar and Father. His Madar's name is Sharifa and she was extremely beautiful, a true sex goddess. She had a large round Nabur (arse) and a very deep navel, while her large breasts always tried to break out of the tight kurtis (bras) she wore. She had a habit of wearing very tight shalwar kameez. I fell in love with her when I was still twelve years old. Every night I used to masturbate thinking about her. My Dost's papa was only focussed on his work and I thought that he could not satisfy the needs of his Bibi. One day I found my Dost's Madar talking to a Kala Piyadah (black foot-soldier). He looked like one of the Kala Telinga (black Telingan) soldiers who were widely employed in our Muslim armies. Officially they were called "Kala Telinga" or "Kala Piyadah", but us Muslim boys used to call them as "Kalloo Teloogoo" (blackie Telingie) as we did not like them. He looked like a giant, and was a nasty and ugly Shudra Aadmi. He was staring at my Dost's pretty Madar, while she was giving him some encouraging looks. Now, of course, we Muslims do not have any caste system, so there is no problem in having a Muslim Aurat talk to a Kala Shudra. But seeing her stare in his face like that, made me have no doubt that she was attracted to that ugly Kala Telinga. At first, I felt dismayed that the Aurat I loved seemed attracted to Shudra men. I had heard that our fair Muslim females liked those Kalloo Telugus because of the large size of their masculine organs. But then I realized that this fact could help me attain my desired goal. One day my Dost and me were studying for an Arabic exam in his room. His Madar was alone in the mahal as his Papa had gone away on some work. Deciding to put my plan into action, I told my Dost that I would stay at his mahal that night, and both he and his Madar agreed. She prepared dinner for us, which consisted of lovely mutton biryani. While we ate, she told us not to stury for the whole night and that we should sleep well. We did as she told, but I could not sleep as I was so garm, as I was sleeping in the same mahal as the Aurat I loved. At night I slowly went to her room, hoping to see some of her body. I prayed to Allah that maybe she slept nangi (naked) and could have forgotten to close her darwaza (door). As I approached, I was happy to find that my prayers had been answered: the darwaza was slightly open. Then I heard some noises coming from her room. Yet, despire my suspicions, I was shocked to see the actual scene inside. My Dost's Madar was lying on the bed, still in shalwar kameez, and kissing that same ugly Kalloo Telugu I had seen her talk to earlier. He was just wearing tight army trousers, and Sharifa was running her fair hands across his muscular black upper body as they kissed deeply. Then he pulled off her kameez over her head, revealing her large and white breasts. He started massaging her breasts. I started masturbating, and then she pulled off her shalwars, and spread her white legs. I had a clear view of her wonderful hairy Muslim Kussi and then that Kala Haramzada started to chuso it. Finally, he pulled off his trousers. All those stories I had heard about the size of Telinga masculine organs were right. The Kala Piyadah had an enormous Kala Zubb (black penis), and it was much larger and blacker than any I had ever seen. He asked Sharifa to chuso his big black Telugu Zubb. Without any hesitation she chusoed his big Kala Dravida Zubb like a tawaif. Then he positioned himself between her creamy legs and pointed his big black Shudra Dravidian Lingam towards her pink Kussi. Like an animal, he slowly pushed the whole of his huge Zubb into her Kussi. She moaned out aloud. He mated with her like that till he finally shot his Dravidian Thukm into her Muslim Kussi. Then he put on his clothes and went back to the Teling army barracks. I went back to my Dost's bedroom and started to plan to bokk his Madar. The next morning, his Madar was radiant, and looked very happy. I enjoyed looking at her beautiful body the whole morning, staring at her large breasts and her wide hips. Then both of us left for the Madrasa. But soon, I left the Madrasa (school), saying that I did not feel well. Instead, i went back to my Dost's house. When I reached, I told Sharifa Bibi that I had forgotten some books in my Dost's room the previous night. She let me in. I went up to my Dost's room and then quickly came down again, and sat next to my Dost's Madar, who was reading some kitab (book). I then touched her mama (breasts). To my surprise, she did not resist, so I put my finger under her kameez and pushed my angosht into her deep navel. She moaned. Then I lifted her dainty hand and put it on my hard Zubb. Suddenly, she was shocked and told me that she will complain to my family. Then I told her that I had seen her bokking with that Teling soldier, and told her to fulfill my desires otherwise I would tell her Showhar. She was surprised, but after some talk she agreed. I was aroused and started to chuso her large white breasts. I put my Zubb in her mouth and I could see she was reluctant to chuso me because my Aryan Zubb was quite small. I again ordered her, and then finally she chusoed me. She drank all of my Thukm when I climaxed. I then pulled off her Kameez, just like I had seen that Kala Piyadah do. Then I inserted my short white Zubb into her pink Aryani Kussi and started to enjoy her. But her Musulmani Kussi had been stretched out by that Telinga Haramzada's big Kala Nara (big black penis), and I could barely feel her Kussi walls. Realizing that her precious Musulmani Kussi had been ruined for Aryan Muslim boys like me, I pulled out and then I started to chuso her garm and musky Koon (arse-hole). After some time I put my hard Zubb at her anal hole and tried to push in. She suddenly refused to take it into her Koon. Then I told her to obey me and threatened to tell her Showhar what I had seen. Slowly I started to pump my Zubb in her Koon. At first she felt uncomfortable but then she started enjoying it. She told me to pull out my Zubb before I shot my Thukm but I did not listen to her and started to shoot my Thukm deep into her Koon. I knew she was feeling Thukm in her Koon for the first time. Like this, I made love to her lovely Nabur and Koon the whole afternoon till it was time for my Dost to return home. That was when I finally left my Dost's mahal. The End