_|_ |_| / \ /\ / \ /\ / \ / \ / \ | | | | | | \ / \ / \ / \__/ \_____/ \__/ |__| |_____| |__| ___ _______ _______ ___ | _ _ | | | | Persianate Erotic Library | | | | | | (Farsiyya | | | | | | Kitabistan-e-Lizzat) | | | | |_| http://asstr.org/~mughal |_| | ____|____________________________________|_____ | | | Erotic Stories in Iranianate Languages (Farsi,| | Urdu, Punjabi, Hindustani or Hindi for short, | | Bengali, Oudhi, Sindhi & Kashmiri), Prakritic | | Indo-Aryan (Guzerati, Marathi, Braj, Sanskrit,| | Concani, Oriya, Assamese, Maithili, Magadhi, | | Rajasthani & Bhojpuri) & Dravidian Languages | |_______________________________________________| ----------------------------------------------- | Note | | - No Copyright: This article has been | | released to the Public Domain by the | | author. Distribute Freely for any use. | | - This is an erotic story involving all | | manner of sexual acts between persons, | | different races, animals, hermaphrodites | | and objects. Access to minors, those | | offended by such material and those | | inhabiting regions where such material | | is illegal are forbidden to continue. | | - This tale may involve racist, casteist, | | blasphemous, religiously biased and | | other offensive material. Those likely | | to be offended are not permitted to read | | - All characters, persons, & events are | | imaginary & fictitious. Any resemblance | | to any entity living or not is purely | | coincidental & unintentional. | | - This is a translation of an ancient | | manuscript/folk tale/personal experience | | /rumour perhaps several centuries old. | | Sole responsibility for this tale rests | | with the originators and not PEL. | | - By continuing below, you are implicitly | | agreeing to all the terms & conditions | | of PEL. Please read these before | | proceeding below. | |_____________________________________________| ---------------------------------------------------- | No Copyright: I, the creator of this work, hereby | | release it into the public domain. This applies | | worldwide. Further, I grant any entity the right | | to use this work for any purpose, without any | | conditions. Distribute Freely. | |___________________________________________________| Saif's Madar and their Zamindar's Shudra Goonda by Pundit Pranab Barpande While in Oudh I met a fair ahsrafi Muslim boy named Saif whose Madar was staying with a muscular Kala Shudra Goonda. Wonderstruck, I was astonished at the laxity of the caste system amongst the Muslims, so much unlike our strict Brahmin varna-ashrama-dharma. Full of awe, I asked him how it happened, and he told me his story. "One month, when I was only thirteen, the rent was very late as my Papa had not paid. The greedy Zamindar (land-lord) came to our mahal (house) during the day to either collect the rent or take our furniture away if we could not pay. He had even brought along his Shudra Goonda, a massively built Kala Aadmi (black man), whom he always used to intimidate and bully his clients. My father was away at work, so it was up to my Madar to beg and plead for more time. My Mader was very beautiful, so it did not take long to persuade the wealthy Zamindar to accept some favours in exchange for a delay in the payment of the rent. I was ordered to go to my room. While I complied, I still cracked open my door just a little bit to peek out. In shock I witnessed my beautiful, ashrafi Aryani Musulmani Madar strip off her Shalwar Kameez and stand nangi (naked) like a Kahba (whore) in the Zenana front of the Muslim Zamindar and his massive Shudra Goonda. My Madar dropped to her knees and then opened the Zamindar's shalwar-string. Pulling out a short and thin pink Aryan Zubb, barely larger than the Zamindar's middle finger, my Madar chusoed it vigourously. It looked like she was chusoing one of the Zamindar's fingers. Soon, he groaned loudly and my Madar was swallowing his Thukm (sperm). The Zamindar then demanded that my Madar also had to chuso his Shudra Goonda. My Madar was hesitant to do that to the ugly Kala Shudra Goonda (black Shudra thug), but the Zamindar insisted, saying that he considered seeing an Aryani Musulmani chuso a Shudra Zubb the most erotic act in the world. He said once she had tried a Shudra Zubb, she would never want a Musulman Zubb again. Reluctantly, my Madar pulled down the Shudra Goonda's lungi. I was stunned by the vision of what came tumbling out, and so was my Madar! There, hanging between the Shudra Goonda's legs, was the largest and blackest Zubb me or my Madar had ever seen! It hung almost half-way down his legs, and looked more like the Gurz of a bull than an Aadmi. Seeing the enormous size of the Shudra Zubb, all my mother's doubts vanished. Eagerly she took the enormous Kala Shudra Nara (black Shudra cock) and started to perform Lingam-Poojam (Dravidian penis-worship). While my pretty Madar was able to take the Zamindar's short pink Aryan Zubb all the way into her mouth, she could only take the Qinaaf (glans) of the long Kala Shiva-Lingam between her coral-red lips. I watched in awe as my Madar chusoed that large Kala Dravidian appendage. When the Shudra Goonda Nara (Shudra goon penis) was totally hard, my Madar stood up and did something she did not even do for the Muslim Zamindar. She pressed her nangi white body against the ugly Kala Shudra Goonda and pushed his big Kala Nara into her Kussi! It was an incredible sight as I watched the first Shudra Nara enter my Madar's precious and hitherto pure Aryani Musulmani Kussi. At the same time, I felt humiliated as I watched the gigantic Kala Nara spread wide my Madar's Kussi lips far beyond what nature had intended. I noted and remembered the flushed passion and joy that radiated from my mother's sweet face as the Zamindar's Shudra Goonda impaled her with his large Kala Shudra Shiva-Lingam. Meanwhile, watching my Madar bokk the Shudra Goonda made the Zamindar's short pink Aryan Zubb hard again and he climaxed again. Then the Shudra Goonda told her not to bokk with a Musulman or Aryan Aadmi again. I knew he had made her his Aurat when my Madar agreed. The Zamindar laughed and said that that was bad news for her Musulman husband. The Shudra Goonda became a regular visitor every day whenever my Papa was away for work. This continued for about a fortnight, when my Madar then demanded a talaq from my Papa. Despite my Papa's pathetic display of begging, my Madar was adamant for a talaq. When he came to know that she wanted to marry a Shudra Aadmi, my Papa said he would darken his skin, and even promised to enlargen his Zubb using any kind of medicine and science. But all of that was to no avail. She had been totally conquered by that Zamindar's Kala Haramzada Shudra Goonda. Considering my choice of staying with my Papa with half his salary, and staying with my Madar who would be living in a posh mansion without paying any rent and half of Papa's salary, I chose to stay with my Madar. Another fortnight later, my Madar and I abandoned my Papa and moved into the Zamindar's plush Mahal (mansion). My life was forever changed! My Madar eventually did not marry her Shudra Yar, because she wanted to obtain my Papa's alimony, which has been enough to support me and her. And we do not have to pay any rent any more. Most of the nights she spends with the Shudra Goonda, but once in a fortnight the Zamindar comes and watches her bokk his Shudra Goonda. I sometimes feel dirty and ashamed of how my Madar submits to the Shudra Goonda and betrays her Qaum (race), but at other times I feel incredibly excited. Sometimes I even secretly wish that I was a Shudra Aadmi, at least beneath my pyjamas!" The End.