_|_ |_| / \ /\ / \ /\ / \ / \ / \ | | | | | | \ / \ / \ / \__/ \_____/ \__/ |__| |_____| |__| ___ _______ _______ ___ | _ _ | | | | Persianate Erotic Library | | | | | | (Farsiyya | | | | | | Kitabistan-e-Lizzat) | | | | |_| http://asstr.org/~mughal |_| | ____|____________________________________|_____ | | | Erotic Stories in Iranianate Languages (Farsi,| | Urdu, Punjabi, Hindustani or Hindi for short, | | Bengali, Oudhi, Sindhi & Kashmiri), Prakritic | | Indo-Aryan (Guzerati, Marathi, Braj, Sanskrit,| | Concani, Oriya, Assamese, Maithili, Magadhi, | | Rajasthani & Bhojpuri) & Dravidian Languages | |_______________________________________________| ----------------------------------------------- | Note | | - No Copyright: This article has been | | released to the Public Domain by the | | author. Distribute Freely for any use. | | - This is an erotic story involving all | | manner of sexual acts between persons, | | different races, animals, hermaphrodites | | and objects. Access to minors, those | | offended by such material and those | | inhabiting regions where such material | | is illegal are forbidden to continue. | | - This tale may involve racist, casteist, | | blasphemous, religiously biased and | | other offensive material. Those likely | | to be offended are not permitted to read | | - All characters, persons, & events are | | imaginary & fictitious. Any resemblance | | to any entity living or not is purely | | coincidental & unintentional. | | - This is a translation of an ancient | | manuscript/folk tale/personal experience | | /rumour perhaps several centuries old. | | Sole responsibility for this tale rests | | with the originators and not PEL. | | - By continuing below, you are implicitly | | agreeing to all the terms & conditions | | of PEL. Please read these before | | proceeding below. | |_____________________________________________| ---------------------------------------------------- | No Copyright: I, the creator of this work, hereby | | release it into the public domain. This applies | | worldwide. Further, I grant any entity the right | | to use this work for any purpose, without any | | conditions. Distribute Freely. | |___________________________________________________| Title: Visit to Faizal Khan's House Author: Pundit Pranab Barpande Codes: shudra, muslim, brahmin. Category: Erotic Story translated from 18th-century Hindvi Persian Manuscript Status: Done. When I was a little boy, my Maharashtra Brahmin parents moved from Poona to Lakhnau (Lucknow). Being Brahmin, they hated people from other castes, especially Muslims and Shudras, and tried to keep me away from them. However, I used to secretly visit my Muslim friends in the Muslim mohallas because I liked the forbidden beef kebabs, mutton biryani, the voluptuous tawaifs and tempting mujra-walis. However, I was always scared of the many Shudra men in the Muslim mohallas. I did not know why the Muslims liked the Shudras so much, and had always thought it was because Islam did not have any caste system and Untouchability. However, I soon found out that the real reason the Muslims liked the Shudras was because they had huge Zubbs (penises). This is the story of how I cam to learn this. One day I stopped by my Muslim friend Faizal's house in the Muslim mohalla. His mother answered the door in her robe. She told me to come in, saying that Faizal was not home. Then she guided me to the main living-room and asked me to sit on a kursi (chair). To my surprise, there was a Shudra labourer sitting on the diwan, legs spread wide and totally naked. Between his legs was the largest zubb I had ever seen. His Dravidian penis was so long it hung off the edge of the diwan. She laughed when she saw me standing in the room, staring at his huge genitals. "What happened bacha? Never seen a Shudra Aadmi before ?" she asked. I said that our Brahmin caste could not mix with Shudras because of the Vedic and Brahmanic caste rules, and that Shudras were not allowed in Brahmin mohallas. Faizal's mother then said that that was very bad and that some work only Shudra men could do. "Now sit and watch. Then you will learn what work Shudra Aadmi good for," she said. Smiling lewdly at me, she picked up a glass of sherbet from a low table. Seating herself next to the naked Shudra man on the diwan, she then took a long sip as if to clear her mouth. With her other delicate fair Aryan hand she slowly lifted his thick black organ. Bending forward, she flicked her Zaban (tongue) over his ghaz (slit) and reverently kissed the large qinaaf (glans). Then she proceeded to chuso (suck) the Shudra man's enormous Kala (black) Zubb. She kept glancing at me to see if I was watching. Once it was slightly hard, she started to mango-chuso it. Finally, his Shudra Lund was huge, black and shiny, like a Kala Minar (black minaret). It was the most gigantic penis I had ever seen. When it was fully hard and standing straight, she said, "This is why we Muslims like Shudras. The Shudra Zubb is bigger than all the other races of man." With this, Faizal's mother continued to chuso his big Kala Zubb till his large Gunis (testicles) started to move on their own. She sucked real hard and swallowed, and I knew that she was drinking his Dravidian sperm. I could not see how much thukm (sperm) he shot, because his thick Shudra Zubb was deep inside her mouth. Some of the thukm spilled out of her mouth and ran part-way down the long black shaft. Once she had finished swallowing his thukm, she licked that which had leaked out. Then she wiped her lips and took a sip of her sherbet again. All the while, the sherbet she had held in her other hand was not spilled! Sala (Ass-hole), it was the nastiest madar-jendeh (mother-whore) thing I ever saw! Looking at me, she smiled wickedly and winked. Then she asked me if I wanted to try. I said that we Brahmin boys did not do those things as contact with Shudras was against our religion She was surprised that we did not do these things. "What? How strange! Our Mozoo boys like to chuso Shudra Zubbs to make their own Zubbs bigger." Then, holding that Kala Mar-e-Malabar (Malabar Black Snake) in her hand and pointing it to me, she said, "Come, now! Try it and see!" I hesitated and was shocked at her suggestion. Quickly, I bolted out of the house room! After that day, I have always been thankful to Faizal's mother for teaching me the real reason Shudras and Muslims get along so well. Muslims like the Shudras so much because the Shudras have very big Zubbs. Muslim females, having adjusted to the larger size of the Shudra penises, cannot obtain pleasure with Aryan Doodools (pricks) and hence require Shudra Zubbs for sexual satisfaction. So they stand up for Shudra men and praise Islam as the lack of a varna-ashrama-dharma (Brahmin caste system) means they have free access to Shudra men. Shudras like Muslims because the Muslim females eagerly spread their legs for them. They don't like us Brahmins because Manu's caste system keeps them away from us and Brahmin females don't like Shudra men. Meanwhile, Muslim men have small Doodools and are totally in awe of Shudra masculinity. They have a severe inferiority complex as all their women secretly have Shudra lovers. That is why there are so many homosexuals amongst the Muslims. In fact, Faizal's mother was right: many Muslim males like to chuso Shudra penises, thinking that this makes their own bigger. In my turn, I love it when a Muslim female boks (fucks) a Shudra man. I feel very nice when I think how those Mozoo boys must feel when they see all of their females bokk Shudra men. In fact, I find a big black Shudra Zubb bokking (fucking) a Musulmani Qoosi to be the most erotic act imaginable. The End