_|_ |_| / \ /\ / \ /\ / \ / \ / \ | | | | | | \ / \ / \ / \__/ \_____/ \__/ |__| |_____| |__| ___ _______ _______ ___ | _ _ | | | | Persianate Erotic Library | | | | | | (Farsiyya | | | | | | Kitabistan-e-Lizzat) | | | | |_| http://asstr.org/~mughal |_| | ____|____________________________________|_____ | | | Erotic Stories in Iranianate Languages (Farsi,| | Urdu, Punjabi, Hindustani or Hindi for short, | | Bengali, Oudhi, Sindhi & Kashmiri), Prakritic | | Indo-Aryan (Guzerati, Marathi, Braj, Sanskrit,| | Concani, Oriya, Assamese, Maithili, Magadhi, | | Rajasthani & Bhojpuri) & Dravidian Languages | |_______________________________________________| ----------------------------------------------- | Note | | - No Copyright: This article has been | | released to the Public Domain by the | | author. Distribute Freely for any use. | | - This is an erotic story involving all | | manner of sexual acts between persons, | | different races, animals, hermaphrodites | | and objects. Access to minors, those | | offended by such material and those | | inhabiting regions where such material | | is illegal are forbidden to continue. | | - This tale may involve racist, casteist, | | blasphemous, religiously biased and | | other offensive material. Those likely | | to be offended are not permitted to read | | - All characters, persons, & events are | | imaginary & fictitious. Any resemblance | | to any entity living or not is purely | | coincidental & unintentional. | | - This is a translation of an ancient | | manuscript/folk tale/personal experience | | /rumour perhaps several centuries old. | | Sole responsibility for this tale rests | | with the originators and not PEL. | | - By continuing below, you are implicitly | | agreeing to all the terms & conditions | | of PEL. Please read these before | | proceeding below. | |_____________________________________________| ---------------------------------------------------- | No Copyright: I, the creator of this work, hereby | | release it into the public domain. This applies | | worldwide. Further, I grant any entity the right | | to use this work for any purpose, without any | | conditions. Distribute Freely. | |___________________________________________________| Title: Madar Feeds Her Qoosi to Me After Shudra Sex Author: Nawabzada Taj-ood-Deen Khan Lakhnavi "Chota Lund Gora Londa" Codes: madar-bokka (mother-fucker), madar-jendeh (mother-whore), madar-qoonee, shudra, kala Category: Erotic Story translated from 18th-century Hindvi Persian Manuscript Status: Done. I grew up in the traditional Muslim region of Oudh in Jaunpur. Because my papa was a Timurid government revenue officer, he had to travel to various remote and mofussil districts and was regularly away for fortnights at a time. Unfortunately, my beautiful ashrafi (noble) Perso-Arabic mother was not faithful to my devout papa. In the last few years, whenever my papa was away, my mother had started bringing home strange men, entertaining most of them overnight. What humiliated me most, however, was that she brought home only Shudra men. These were ugly black-skinned yet very strong goondas and labourers from the menial Shudra mohallas (neighbourhoods) of our city. She used to tell me that she needed them to do some work around the house or the other. Maybe my mother thought I was stupid or too young, but I knew that the only work they would be doing in the house would be to satisfy her Haramzadi Safedi Qoosi (white bitch vagina) with their enormous Kala Shudra Naras (black Shudra cocks). You see, I was old enough to know fully well that our women went for those Shudras because they had the biggest and best Lunds (penises) in the world. I also knew that, once a Musulmani Qoosi (Muslim vagina) had been stretched out by one of those enormous Haramzada Shudra Lunds (bastard Shudra cocks), it could never be satisfied by a Musulman Zubb. That was why my mother ONLY entertained Shudra men. Meanwhile, my mother became more demanding and controlling over me. It was as if she was using Shudra masculine power and aggressiveness to intimidate and dominate me. I had no choice but to submit to her demands. However, my relationship with my mother changed more drastically in recent times. A few weeks back my mother brought home a Shudra man from a late night mehfil (party) at another Begum's house. Now, this Shudra man was much more dominant and aggressive than the others, and from the beginning he took charge of my mother. He openly flaunted his control over her. She in turn began to be more controlling of me. His stays differed markedly from those of all previous Shudra men. Firstly, he did not bother to close my parents' bedroom door when he bokked (futtered) my mother. So, I could hear all the sexual sounds coming from my mother's room. Dirty words like "Shudra Madar-Bokka", (Shudra Mother-Fucker), "Safedi Musulmani Zali (White Muslim Bitch)", "Haramzadi Irani Zali (Damn Aryan Bitch)", "Buzurg Kala Shudra Zubb (Big Black Shudra Penis)", "Haramzada Kala Shudra Narra" (bastard black Shudra cock) and "Garm Safedi Qoosi (Hot White Cunt)" were easily heard throughout the night during their incredibly long love-making sessions. Secondly, he stayed for several days at a stretch. Unlike the other Shudras, some of whom tried to escape before the first light of dawn, this Shudra Goonda never left for days on end. This had become the routine for some time. But last night everything changed. I heard my mother's Shudra yaar (lover) pound her furiously and the diwan springs creak loudly. As always, the door was left wide ajar. I could hear the Shudra say "Yoo go dhere y-and p'heed y-it do heem". My mother objected meekly but he said "You do dhat and p'heed heem." The whispering stopped and suddenly the pounding began and the sound of flesh smacking on flesh was so loud I thought that the Shudra goonda was slapping my mother because she had angered him. However, I then realized that it was in unison with the squeaking diwan-springs and I then knew that it was him as he zor-bokked (power-fucked) my mother's white Aryan Muslim Qoosi. This continued for a long time and then I heard him shout out loud, "Zali, Safedi Haramzadi! Take my Shudra thukm (sperm) !" Then he grunted for a long time, after which all fell quiet. Again I heard the Shudra whisper something - I could not make out what. As I lay quietly on my bed, I soon heard someone get up from my mother's room and cross the hall to enter mine. I was so scared, as I thought it might be the Shudra and that he was going to come and use my qoon (ass-hole) next. I had heard stories of how the muscular Shudras had forced some of the mohalla Momin (believing, Muslim) boys to take their oversized Kala Zubbs into their tight Safed Qoons (anuses), so I was terrified that I would be next. Full of fright, I closed my eyes even though it was dark in the house. With my heart pounding I sensed someone come into my room and stand next to my bed. Then I heard a faint whisper and to my utmost relief it was my mother's voice. "Bacha (child), wake up," she said softly. I whispered back that I was awake. Then she said, "I have been ordered by my Shudra Goonda to come here and do something." My thoughts were that even the worst she could do was better than the best the Shudra would do to me. I opened my eyes and as they accustomed to the dark, I gradually recognized my mother's naked form in the dark. One of her hands cupped her Qoos (vagina), and the middle finger was stuck inside it. "Don't resist, or that strong black Shudra Koli (thug) will beat you badly. Just lie still and do what I want you to do." Then she suddenly climbed onto the bed and before I could do anything she had her garm Qoosi over my face. In an instant she had squatted onto my mouth with her hairy white Qoosi. I smelled the strong smell of Shudra thukm (man-sperm) and Aryani Qoosi. Before I could even react, she had started mashing her Qoos against my mouth, rotating her hips in circles. "Open your mouth, baccha! Do it, baccha!" she hissed. "Lick the place where that nasty Shudra man stuck his huge black Dravidian Zubb! Come, drink his manly sperm from me!" So saying, she grabbed my head with one hand and with the other she pressed her fingers into my cheeks, forcing my jaws apart. As my mouth was opened, my mother pushed her Qoosi into it and started to squeeze her Qoosi muscles. I felt thick sperm start to ooze into my mouth, and I was forced to swallow an enormous amount of Shudra thukm and Aryan Muslim Qoosi oils. "Come, my little bacha! Drink all that nice and strong Shudra Admi-Thukm (man-sperm) and your own short fair Doodool will grow bigger!" she cooed. Like a woman possessed, my mother kept on pressing her Qoos against my face until she had orgasmed. What she said about my own doodool growing bigger because I had drunk Shudra sperm intrigued me as well. Some of the mohalla Muslim boys had said that they sucked Shudra boys' penises to make their own doodools bigger, but I did not believe them. Now, since my mother told the same thing, I thought it might well be true. "Lick it, my fair bacha! Drink it all or I will tell that khatarnak (dangerous) Shudra Goonda!" she hissed. As she climaxed on my face, all the sperm which was in her uterus was forced into my mouth. I swallowed it, more out of fright that she might tell that Shudra Goonda. After she was relieved, she slid off of me and, climbing off the bed, returned to her bedroom. I lay there with my mind reeling from what had happened. Secretly, I thanked the Shudra Goonda for what he made my mother do, for it was because of him that I managed to lick my mother's precious Qoodi. Not everybody could do that. I thought about the night's events till I finally drifted off to sleep. The End