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| | | Persianate Erotic Library | | |
| | | (Farsiyya | | |
| | | Kitabistan-e-Lizzat) | | |
| |_| http://asstr.org/~mughal |_| |
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| |
| Erotic Stories in Iranianate Languages (Farsi,|
| Urdu, Punjabi, Hindustani or Hindi for short, |
| Bengali, Oudhi, Sindhi & Kashmiri), Prakritic |
| Indo-Aryan (Guzerati, Marathi, Braj, Sanskrit,|
| Concani, Oriya, Assamese, Maithili, Magadhi, |
| Rajasthani & Bhojpuri) & Dravidian Languages |
|_______________________________________________|
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| Note |
| - No Copyright: This article has been |
| released to the Public Domain by the |
| author. Distribute Freely for any use. |
| - This is an erotic story involving all |
| manner of sexual acts between persons, |
| different races, animals, hermaphrodites |
| and objects. Access to minors, those |
| offended by such material and those |
| inhabiting regions where such material |
| is illegal are forbidden to continue. |
| - This tale may involve racist, casteist, |
| blasphemous, religiously biased and |
| other offensive material. Those likely |
| to be offended are not permitted to read |
| - All characters, persons, & events are |
| imaginary & fictitious. Any resemblance |
| to any entity living or not is purely |
| coincidental & unintentional. |
| - This is a translation of an ancient |
| manuscript/folk tale/personal experience |
| /rumour perhaps several centuries old. |
| Sole responsibility for this tale rests |
| with the originators and not PEL. |
| - By continuing below, you are implicitly |
| agreeing to all the terms & conditions |
| of PEL. Please read these before |
| proceeding below. |
|_____________________________________________|
----------------------------------------------------
| No Copyright: I, the creator of this work, hereby |
| release it into the public domain. This applies |
| worldwide. Further, I grant any entity the right |
| to use this work for any purpose, without any |
| conditions. Distribute Freely. |
|___________________________________________________|
In our Shahr in eastern Oudh, the more dominant Kala Shudra Goondas from the Shudra Mohalla (Untouchable Neighbourhood) have established a "Shudra Raj" over us fair-skinned Aryans. In fact, these aggressive Kalas totally dominate both us civilized Aryan males and our beautiful Aryani females. In the various other mohallas of our Shahr the stocky Shudra Goondas enforce their dominance over the effeminate Aryan boys by making them perform Lund-Choos (penis-sucking) and Pa-Bos (foot-kissing). However, in our mohalla the Shudra Goondas are far more demanding, and ensure the subservience of us weak and effeminate Aryan males by making us perform the utterly degrading and self-effacing act of Kun-Bos (analingus) on them. We have no choice but to use our worthless mouths and Zabans (tongues) to lick, suck and clean out their superior muscular black Dravidian posteriors. By forcing us fair Aryan boys to perform this absolutely degrading and totally emasculating act, the physically superior Shudra Goondas enforce our total obedience to their supreme authority and ensure our continuing abject submission to their unofficial, yet absolute, rule over us. Moreover, it proves to them that us inferior fair and effeminate Aryan males will never dare to challenge their Raj (dominance), and that we will always provide total unquestioning acceptance of their authority over us and, in particular, our precious Aryan women-folk. Furthermore, the Shudra Goondas like to make us perform these degrading acts on them in front of our pretty Aryan females. The first reason is that it becomes another excuse to show our Aryan females just how much longer and thicker their big Kala Shudra Naras (penises) are compared to our weakling Aryan pricks. Secondly, it serves to destroy any respect our precious Aryani females may have had of us Safedoos.
Meanwhile, the Aryan Aurats (women) of our mohalla are very chalaak (smart) and, while they are also dominated by the aggressive Shudra Kalas, they mis-use their sexual proximity to the Shudra masters to in turn establish their own dominance over us. To this end, they deliberately select the most aggressive and frightening of these intimidating Kala Shudra Goondas as their Yars (lovers), and then use them to subjugate us fair Aryan boys to their control. As a result, we have no choice but to also totally submit to our intellectually superior Aryan Aurats. We have to respectfully address our females as "Begum", "Banu", "Sahiba", "Khanum", "Bibi" and "Sultanam". Taking inspiration from the methods the Shudra Goondas used to subjugate us, our beautiful fair, yet ruthless, Aryanis force us to prove our submission to them by reverently worshipping their large fair Safedi Qoons (white buttocks). Out of fear and dread of their hyper-masculine Shudra Yars, we have continuously prove our unquestioning acceptance of their supreme authority by orally stimulating their large white Aryan Kuns (arses). Naturally, over time, the Kala Shudra Goondas and our fair Aryani Females have taught us the art of worshipping Koons (buttocks) very well.
Hence, like most of the Safedoo Aryan boys of my Shahr, I was totally Dravidianized as a young boy itself. As a submissive effeminate sissy fair Aryan male I was made aware that I stood out in sharp contrast to the more masculine, much more muscular, and assertive superior Kala (black) Shudra men. During childhood we were bullied by the more massive Shudra males. And I soon learned that my inferior place was to serve all Kala Shudras because they were superior. Initially, a demanding Tamil Shudra Havildar (policeman) made me his fair Pa-Bos (foot-kisser) in order to show my respect for him. Later, he made me his Lund-Choos (penis-sucker) as well, when he threatened to tell my parents that I was his Pa-Bos. From then on, I regularly chusoed his smelly black Dravidian Tamil feet and his big Kala Dravidian Lund. Then an aggressive Dravidian Telingana Kala Piyadah (Telugu foot-soldier) turned me into a submissive Safedoo Qoonee (white butt-boy) by sodomizing me with his huge Kala Shudra Lund (big black Shudra penis). But it was the frightening and aggressive superior Kala Shudra Goondas from the Kala Mohalla who totally broke in the manhood of me and my friends by making us their Qoon-Bosoos (Buttock-suckers). This was worse because they always intimidated and bullied us before breaking us in. Then, seeing my submissiveness to the muscular Kala Shudra Goondas, the dissolute Aryani females of the mohalla sensed that my manhood had been broken, and they started intimidating me with their own Shudra Yars, and forced me to worship their large white Qoons as well.
Given my life history, I have hence orally pleasured the buttocks of dozens of superior black Shudra males and divine fair Aryani females on innumerable occasions. I have long mastered the art of devoutly worshipping a superior black Shudra male Koon, as well as pleasuring the beautiful white posterior of an Aryani female. I hence wish to put down my techniques to writing, in order that this may perhaps help any Safedoo (whitey) like me who either wishes to, or has to, pleasure the backside of a Shudra man or an Aryan woman. May this work enlighten some of the other Qoon-boys on how to employ their inferior Aryan Zabans on the Popos of their superior Shudra masters and the nice white Naburs of their Aryan womenfolk to provide them with more stimulating pleasure and keep them more happy. Above all, I wish to preserve the art of Kun-Bos which has reached a state of high perfection in my mohalla, and thereby prevent this technique from dying out.
When commencing the act, it is always imperative that you offer to become totally nangoo in front of your Shudra master or your Aryan Begum, whether they are nangoo or not. Should your Shudra Goonda or your Safed Begum desire it, you should not hesitate to show your inferior small pink Aryan genitals to him or her for their amusement. In case she becomes angry seeing the pathetic puny size of your Aryan genitals, and starts to abuse you, either verbally or physically, it is recommended to quietly accept her abuse. The reason is that her Shudra Yar can cause you much more pain in case you displease your Begum.
The act itself can be classified according to the exact region being reverenced. The traditional word "Kun" refers to the entire podex or posterior. For example, "kuna" are the "buttocks of man or horse" (Steingass, p.1058). Furthermore, "kunatti" refers to the buttocks (Raverty, p.809), and "kunatta-wara" implies "a woman having large buttocks" (Raverty, p.809). The buttocks as a whole are also referred to as "Nabur". Thus, the regions of a Kun (buttocks) can be sub-divided into the following regions:
The normal process is to first start by bosoing (kissing) the Koon cheeks, and then to proceed to licking the Suj using the tip of the Zaban. Move your Zaban in circles across the entire surface of the powerful black Dravidian buttocks.
The next step is to then pay respect to the Jufta (anal crack). This involves moving the face up and down the entire length of the Jufta. During this up and down movement, it is advisable to stick the Zaban all the way out and to press its entire length firmly against the Jufta skin. This ensures that you lick up all the musky anal oils.
This process then moves towards paying respect to the Sooleh, the opening of the anus. Move Zaban around the puckered opening.
The final stage involves the worship of the Dobor. In this phase, the Zaban is to be inserted as deep into the rectum as possible. The best method is to purse your lips outwards into a circular shape and to then press them firmly against the ring of the anus. It is necessary to press your face as deep into the cleft between the buttocks as possible. You can suck for a while, trying to draw out the musky internal anal oils into your mouth. With your mouth lips then pressed firmly against your Shudra Goonda's or your Safed Begum's anal ring, you should then slowly insert your Zaban into the puckered anus.
It is important to remember that the anal flesh is harder than the surrounding Nabur flesh. Moroever, the anal muscles are extremely firm, so it may be difficult to insert your Aryan Zaban through the orifice of your superior black Shudra male and into his rectum. The same holds true for the Aryan Begum's rectum.
My Shudra masters have taught me that the worship of a Shudra Koon is extremely beneficial for an inferior Aryan male like me. They have told me that by ingesting the bodily essence of a Shudra Goonda, I thereby imbibe some of his qualities.
Now, this last act of inserting the Zaban into the rectum is extremely stimulating and pleasurable to the superior black Shudra male Goonda. Most importantly, it proves that you accept his inherent superiority and that you have total adulatory respect for him. It is guaranteed to make him extremely happy with you for a long time. It is also very satisfying for an Aryan Begum.
The act may then be classified according to the position adopted. Basically, there are only a few essential positions, upon which all the others are based.
The first Qoon-choos (anus-licking) pose is kneeling behind the standing, superior Shudra male. Many a Shudra Goonda relishes this position as it requires the Qoon-choosoing fair Aryan boy to submissively kneel behind his magnificent bare Kala Popo. For the same reason, many Begums also like this pose. Moreover, this pose is often adopted in the narrow gulleys and isolated parks, where the Kalloo has cornered his inferior Safedoo. If the Shudra Goonda can lean forward somewhat, bending at his waist, and spread his legs somewhat, then the firm black Dravidian buttock cheeks will part some more, granting the Safedoo better access to his Qoon. Moreover, I have found that the aggressive Shudra Goondas like to force my fair face deeper into their black Dravidian buttocks. Meanwhile, quite a few Begums also did the same, as an additional sign of their dominance over me. It is also a sign that they desire you to insert your Zaban into the Maqad.
When your face is in the Jufta, your fair nostrils will be blocked by being pressed into soft Jufta flesh. So, it is advisable to take large breaths of air whenever you can. And if the Shudra or the Begum is using a hand to press your face into their buttocks, you will not be able to move away from them. In that case, move upwards or downwards along the Jufta, and inhale or exhale near the top or bottom.
The next pose is where the Shudra Goonda or the Aryan Begum are on their hands and knees. This pose opens up the Koon by allowing the Nabur cheeks a wider separation and thereby exposing the Anus to the worshipper. In this pose, adopt the same position on your hands and knees behind the bare Koon. In case you are performing this activity on a Shudra Goonda in the presence of one of his Aurats, this pose also provides increased opportunities for her viewing your Aryan mouth and Zaban in contact with his black anus.
Another pose is where the Shudra Goonda lies back on the edge of a chair, divan or bed, relaxing on his back. Shudra Goonda like this because they can see the degraded fair Aryan male face while his Zaban goes around inside his black anus and stimulates the Shudra man sexually. It also provides an opportunity to degrade and verbally humiliate the debased anus-licking Aryan male. You also can see the understandably contemptuous facial expressions of the Shudra male, which only serve to humiliate you more.
The fourth pose is where the Shudra Goonda or the Aryan begum is lying, relaxing comfortably on the stomach, lying on a bed, on a Persian carpet, or on a sofa. In this case, you should also lie down in the same pose behind your Huzoor or Begum, and then press your fair face into the Koon. But here again, you have to take long breaths as your face will be buried between buttocks. Comfortably keep your fair face in the nice fit between the Shudra male's muscular black buttocks, or between the delicate soft pink Aryan buttocks of your Begum. However, any onlookers will find it difficult to see the actual contact of your Aryan Zaban on Aryan or Shudra Anus.
Whenever performing this task, never initiate any change of pose. This should be left to the Shudra Huzoor or the Aryan Begum.
In case of Shudra males, the musky smell of the Qoon can be very strong at times. This is particularly true in case the Shudra has worked hard in the sun, and may not have washed or taken a bath. Some Safedoos consider this act to be even filthier, dirtier, disgusting and disgraceful than otherwise. However, performing the act only serves to make him more pleased with you. After I had washed some unwashed Koons, it no longer bothered me.
Another fact the Shudra Goondas have taught us. Aryan people like me have longer and narrower faces, and longer and narrower noses. Meanwhile, Shudras have large meaty buttocks, both male and female. The narrower shape of the typical Aryan nose and face was clearly created so that Aryan faces could easily fit snugly and cozily when buried into the Jufta (crack) between the superior black buttocks. Our faces seem to fit to well between black Shudra buttocks, and hence this was clearly our proper place. Our Aryan Aurats also have very large and meaty white buttocks, and hence the faces of us effeminate Aryan males were meant to worship these as well, because our faces can easily fit between their large white buttock cheeks.
My black Shudra masters have told me that having Aryan male Zabans stimulate and clean out their superior black male anuses served to later stiffen the erections of their large superior black Shudra penises. Having their masculine black anuss licked out by submissive Aryan boys increased their sexual pleasure when they mated with our fair-skinned Aryan beauties in later sex-acts.
When performing this act on a Shudra male, this will often cause the superior black Shudra penis to have a stiff erection. Request your Shudra Goonda, and if he allows it, you can stroke the long black Dravidian organ as you lick out his black anus.
Meanwhile, I have grown used to my task, and have come to enjoy it somewhat.
The End