_|_ |_| / \ /\ / \ /\ / \ / \ / \ | | | | | | \ / \ / \ / \__/ \_____/ \__/ |__| |_____| |__| ___ _______ _______ ___ | _ _ | | | | Persianate Erotic Library | | | | | | (Farsiyya | | | | | | Kitabistan-e-Lizzat) | | | | |_| http://asstr.org/~mughal |_| | ____|____________________________________|_____ | | | Erotic Stories in Iranianate Languages (Farsi,| | Urdu, Punjabi, Hindustani or Hindi for short, | | Bengali, Oudhi, Sindhi & Kashmiri), Prakritic | | Indo-Aryan (Guzerati, Marathi, Braj, Sanskrit,| | Concani, Oriya, Assamese, Maithili, Magadhi, | | Rajasthani & Bhojpuri) & Dravidian Languages | |_______________________________________________| ----------------------------------------------- | Note | | - No Copyright: This article has been | | released to the Public Domain by the | | author. Distribute Freely for any use. | | - This is an erotic story involving all | | manner of sexual acts between persons, | | different races, animals, hermaphrodites | | and objects. Access to minors, those | | offended by such material and those | | inhabiting regions where such material | | is illegal are forbidden to continue. | | - This tale may involve racist, casteist, | | blasphemous, religiously biased and | | other offensive material. Those likely | | to be offended are not permitted to read | | - All characters, persons, & events are | | imaginary & fictitious. Any resemblance | | to any entity living or not is purely | | coincidental & unintentional. | | - This is a translation of an ancient | | manuscript/folk tale/personal experience | | /rumour perhaps several centuries old. | | Sole responsibility for this tale rests | | with the originators and not PEL. | | - By continuing below, you are implicitly | | agreeing to all the terms & conditions | | of PEL. Please read these before | | proceeding below. | |_____________________________________________| ---------------------------------------------------- | No Copyright: I, the creator of this work, hereby | | release it into the public domain. This applies | | worldwide. Further, I grant any entity the right | | to use this work for any purpose, without any | | conditions. Distribute Freely. | |___________________________________________________| Pathetic Shudra Inferiority Complex of the Safedoos of Our Mohalla by Nizami Begum Neelofar Khanum Hyderabadi In our mohalla the Safedoos (whiteys) are mostly pathetic losers. The reason is because they have several severe inferiority complexes with regard to the Kala (black) men from the Shudra mohalla. The first is a muscularity inferiority complex, which the young Safedoo boys in our mohalla develop very early on. This starts when they see the massively muscled Malabari Shudra wrestlers defeating the Aryan Pehelwans, and the dominance of Shudras in the infantries of the army. Soon, they believe that the Shudra men are naturally more muscular than themselves. This muscularity inferiority complex then evolves into a more deeper and more general physical inferiority complex as they grow up. This is because they start getting constantly bullied and beaten by the more muscular Kalloo (blackie) boys from the Shudra mohalla. In return, they then try to attempt to appease the Shudras as best they can, becoming totally submissive, and even obsequious, in front of the Shudra Goondas. It shames me to see how our fair Aryan men weaken in the presence of a Shudra man, and us Safedis naturally start to consider our own Safedoo boys as somehow physically inferior. In case of the Safedoo male youth and young men this physical inferiority complex becomes even worse as it is compounded by a penis size inferiority complex. As the young Safedoo boys become youths, they discover that the Shudras have much bigger and better penises. They feel inferior and humiliated, and less of a man because they measure the manliness of a man by the size of his penis. Hence, they totally lack confidence with females, and, on account of the shame they have at the diminutive size of their masculine organs, have virtually no success with women. Meanwhile, to curry their favour, the Safedoo boys start to tell the Shudras how big their penises are. In case of the male youth and men it becomes even worse. This is when the penis size inferiority complex develops into a general Shudra sexual inferiority complex. As the Safedoos see their own Safedis prefer Shudra men over themselves, they feel even more emasculated and inferior. This leads to them not being able to perform adequately with their Bibis and Aurats. In turn, this only reinforces the general impression of Aryan effeminacy, and leads to more of their Aryan females going for Shudra men. At this stage, the Safedoos start to offer their own females to the Shudras to keep them in good humour. Finally, believing that they cannot ever compete with Shudra males for their own women, they become Qoonees (faggots) and give up trying to be Admis (men) altogether. The End