_|_ |_| / \ /\ / \ /\ / \ / \ / \ | | | | | | \ / \ / \ / \__/ \_____/ \__/ |__| |_____| |__| ___ _______ _______ ___ | _ _ | | | | Persianate Erotic Library | | | | | | (Farsiyya | | | | | | Kitabistan-e-Lizzat) | | | | |_| http://asstr.org/~mughal |_| | ____|____________________________________|_____ | | | Erotic Stories in Iranianate Languages (Farsi,| | Urdu, Punjabi, Hindustani or Hindi for short, | | Bengali, Oudhi, Sindhi & Kashmiri), Prakritic | | Indo-Aryan (Guzerati, Marathi, Braj, Sanskrit,| | Concani, Oriya, Assamese, Maithili, Magadhi, | | Rajasthani & Bhojpuri) & Dravidian Languages | |_______________________________________________| ----------------------------------------------- | Note | | - No Copyright: This article has been | | released to the Public Domain by the | | author. Distribute Freely for any use. | | - This is an erotic story involving all | | manner of sexual acts between persons, | | different races, animals, hermaphrodites | | and objects. Access to minors, those | | offended by such material and those | | inhabiting regions where such material | | is illegal are forbidden to continue. | | - This tale may involve racist, casteist, | | blasphemous, religiously biased and | | other offensive material. Those likely | | to be offended are not permitted to read | | - All characters, persons, & events are | | imaginary & fictitious. Any resemblance | | to any entity living or not is purely | | coincidental & unintentional. | | - This is a translation of an ancient | | manuscript/folk tale/personal experience | | /rumour perhaps several centuries old. | | Sole responsibility for this tale rests | | with the originators and not PEL. | | - By continuing below, you are implicitly | | agreeing to all the terms & conditions | | of PEL. Please read these before | | proceeding below. | |_____________________________________________| ---------------------------------------------------- | No Copyright: I, the creator of this work, hereby | | release it into the public domain. This applies | | worldwide. Further, I grant any entity the right | | to use this work for any purpose, without any | | conditions. Distribute Freely. | |___________________________________________________| Rubbing Shudra Linga on my Aryan Face Author: Meerza Qadir Qasim Gangastani "Gora Gandoo" (Fair Faggot) Whenever I chuso (suck) a Shudra Goonda's big black Zubb (penis) I like to rub his Zubb and Khags (balls) all over my fair Aryan face so that my face smells like a Shudra-Linga the rest of the day. The scent of a Shudra-Linga is so masculine and powerful, it makes me feel so strong! I also like to comb the thick patch of Dravidian pubic hair around his Telingana Black Snake with my Zaban (tongue) and lips, making sure the thick wiry hairs are nice and groomed. The first time I was made into a Qoonee (faggot) was when I was fifteen years old. One of the muscular Kala Shudra Goondas (black Shudra thugs) of our Muslim mohalla told me that he wanted to show me something and took me to a narrow winding gullee. Ya Allah (By Allah), did he show me something there. There, he suddenly pulled down his lungi and showed me his big Kala Shudra Linga! I could not believe how much bigger his 12-angosht (inch) black Shudra penis was than my own short 4-angosht (inch) pink Aryan penis. I was scared and tried to run but he grabbed me and pushed me against a wall. Then he forced me to chuso him. I had to chuso (suck) his huge sweaty Kala Shudra Nara (black Shudra bull-penis). When he pushed his big black Dravidian penis into my tight pink Qoon (anus), it hurt very bad and I almost cried. But then I started to like it. From then on, that Shudra Goonda used me as his Qoon many times, and I started to enjoy serving him as my Dravidian God. His potent Dravidian Thukm (sperm) tasted salty and very powerful, and I liked being shafted by him. Since then, I willingly serve the Kala Shudra Goondas of our Musulman Shahr (city). When I am on my knees for a Shudra Aadmi (man) and chuso his Zubb, I like to look up at him and see the look of superiority and power in his powerful eyes. The Shudras will smile down and condescendingly smirk at me while I chuso their Zubbs. They like to see us fair Aryan boys with our mouths filled with their powerful large black Dravidian Lingas. When they shoot their potent Thukm into my mouth I hold their load in my mouth and roll it around with my Zaban to get the full Dravidian flavour. I totally understand why our Muslim sisters love Shudra men and their enormous black penises. The long and thick black Shudra Zubbs can give much more pleasure to their tight white Aryan Muslim vaginas than our short Aryan Doodools (pricks) can ever hope to provide. Since there is no caste system in Islam, it is only natural that our beautiful white Perso-Arabic Muslim females will choose the muscular black Shudras and their huge black Lunds (penises) over us. In turn, it is the destiny of every Aryan man to serve the Dravidian Gods. The End