_|_ |_| / \ /\ / \ /\ / \ / \ / \ | | | | | | \ / \ / \ / \__/ \_____/ \__/ |__| |_____| |__| ___ _______ _______ ___ | _ _ | | | | Persianate Erotic Library | | | | | | (Farsiyya | | | | | | Kitabistan-e-Lizzat) | | | | |_| http://asstr.org/~mughal |_| | ____|____________________________________|_____ | | | Erotic Stories in Iranianate Languages (Farsi,| | Urdu, Punjabi, Hindustani or Hindi for short, | | Bengali, Oudhi, Sindhi & Kashmiri), Prakritic | | Indo-Aryan (Guzerati, Marathi, Braj, Sanskrit,| | Concani, Oriya, Assamese, Maithili, Magadhi, | | Rajasthani & Bhojpuri) & Dravidian Languages | |_______________________________________________| ----------------------------------------------- | Note | | - No Copyright: This article has been | | released to the Public Domain by the | | author. Distribute Freely for any use. | | - This is an erotic story involving all | | manner of sexual acts between persons, | | different races, animals, hermaphrodites | | and objects. Access to minors, those | | offended by such material and those | | inhabiting regions where such material | | is illegal are forbidden to continue. | | - This tale may involve racist, casteist, | | blasphemous, religiously biased and | | other offensive material. Those likely | | to be offended are not permitted to read | | - All characters, persons, & events are | | imaginary & fictitious. Any resemblance | | to any entity living or not is purely | | coincidental & unintentional. | | - This is a translation of an ancient | | manuscript/folk tale/personal experience | | /rumour perhaps several centuries old. | | Sole responsibility for this tale rests | | with the originators and not PEL. | | - By continuing below, you are implicitly | | agreeing to all the terms & conditions | | of PEL. Please read these before | | proceeding below. | |_____________________________________________| ---------------------------------------------------- | No Copyright: I, the creator of this work, hereby | | release it into the public domain. This applies | | worldwide. Further, I grant any entity the right | | to use this work for any purpose, without any | | conditions. Distribute Freely. | |___________________________________________________| Title: Seeing Hasan Dominated by that Shudra Goonda Author: Nizami Begum Neelofar Khanum Hyderabadi It was in my sixteenth year that I witnessed something which opened my eyes to the world. I had been brought up in the traditional zenana of my ancestral home in Hyderabad, learning about the scientific faith of my Perso-Arabic ancestors and how to become a good Muslim Bibi. In the southern part of our Shahr (town) was a Shudra mohalla (neighbourhood). Here is where lived all the Dombos (menial labourers), Haddis (sweepers), Naukars (esrvants), Goondas (bullies, goons), Telingas (Dravidian warriors), Kala Piyadah (black foot-soldiers) and Malabaris (black wrestlers) of the Shahr. My Muslim brothers told me that the ugly Kala (black) Shudras were arrogant, fierce and beastly. Due to the absence of any caste system, and the requirements for physical labour, the Shudras used to freely enter our Muslim mohallas. I was taught to fear them and that they liked to make the lives of the civilized Musulmans miserable. They were very definitely scared and intimidated by the aggressive and well muscled Shudras. But in front of the Shudras, they suddenly became meek and subservient, even submissive. However, there was another reason why our Safedoo Muslim brothers feared the Shudras - a reason which my fair Muslim brothers never told me about, probably out of fear and embarassment. It was only when I was a young woman that I came to know the real reason and many things made sense after that. Our mahal (house) was situated at the end of a narrow winding gullee. One day I heard some noises in the narrow gullee just outside my room window. This was strange as, our mahal being at the end of the gullee, very few people actually came there. Peering out of the window, I was surprised when I saw one of my Safed (white) Muslim brothers of the Shahr, with one of the fearsome Kala (black) Shudra Goondas! The Muslim brother was good-looking with a smooth, handsome round face and had the Navabi build. He was wearing an aritocratic sherwani. In contrast, the Kala Shudra Goonda was wearing tight pyjamas and his upper body was nanga (naked). As I listened and looked closely, I soon realized that the Aryan Muslim boy was being dominated by the muscly Shudra Goonda! Curious, I positioned myself to watch all that happened. The Shudra Goonda was showing off his well muscled black body and boasting that his qaum (race) was the best and no qaum could beat him. "See, Safedoo Hasan! We Shudras be stronger than you weak Aryan Mozoos!" he barked. Hasan cowered against the wall in fear of the intimidating Shudra Goonda's large and wide black chest. "Yes, Huzoor, you Kala Shudra Goondas are much stronger than us," he replied meekly. I was feeling bad for the fair Muslim boy. But at the same time he did appear effeminate and not a full man in front of the aggressive Shudra Goonda. The Goonda moved closer to him. "Please don't beat me," begged Hasan. "Please don't hurt me." The Shudra laughed and moved still closer. "Huzoor, you Shudras are superior to us," stammered Hasan. "Huzoor, your Zubbs are much much bigger than ours." "That is what I like to hear," said the Shudra, stopping his movement. "Huzoor, you Shudra Goondas have very big and black Zubb." repeated Hasan. "Huzoor, much bigger and better than our short fair Aryan Zubbs." The Shudra Goonda smiled. "Ah, so you Safedoo know about us Shudras!" "Yes, Huzoor (master). Our fair and beautiful Muslim girls like you Kala Shudra men very much." whispered the intimidated Aryan boy. Then I saw the Shudra Goonda's large black hand shoot out and grab the Muslim boy's crotch, squeezing hard. Hasan's eyes opened wide but he dared not object. I sucked in my breath, shocked and fascinated at the same time. "Huzoor, please don't beat me," begged Hasan meekly. "Huzoor, I worship your Zubb and Khags. You are so wonderful, you Dravidian God!" The Shudra laughed at him and called him a "Safed Haramzada". "Take off your sherwani, you Haramzada!" barked the massive Shudra Kala. "Show me how small and Safedo yaar Mozoo boy Zubbs are." Submissively Hasan took off her sherwani and then his pyjamas, till he was nanga (naked), except for his pa-posh (zenana slippers), which he put on again. He did not want to walk barefoot on the gullee, I could see. His boyish pink genitals came out into the Sun. His Aryan Muslim penis was small and pink, resembling a little worm. It was like the small pink organs of my brother and father, which I had seen after they came out of the bath and had forgotten to cover themselves. I felt naughty looking at his genitals, just as I had when I first spied my brother's and my father's private parts. "Yes, Huzoor. Our Muslim boys Zubbs are small and Safed (white). Not big and Kala like you strong Shudra Goondas," replied Hasan in a self-flagellating mode. Clearly, he was hoping that by effacing himself and deprecating himself, he would escape a more painful treatment at the hands of the ruthless Shudra Goonda. "Haha, that is not a Zubb! That is a Doodool!" barked the Shudra Goonda. "Yes, Huzoor. Us Navabi Aryan boys have such small organs that it should be called Doodool only. Only the large Kala weapons of you Shudra Goondas deserve to be called Zubbs and Lingams," said Hasan. "How yaar Mozoo girls like to play with those small useless worms ?" asked the Shudra. "Huzoor, our beautiful fair Muslim Girls don't like to play with our small and useless Safedoo Doodools. Instead, our Muslim girls love to play with your big black Shudra Lingams, Huzoor." answered Hasan. "Good. Now show me how yaar Mozoo Banus (girls) like to play with our Buzurg Kala Shudra Lingas," ordered the Goonda. The Kala Goonda then pushed Hasan to his knees. I heard Hasan wince in shame but he did not dare protest. I saw his fair hands reach for the front of the Shudra Goonda's pyjamas and untie the pyjama-string. I was really curious to see the Goonda's Shudra organs, because of all that that Gandoo Hasan had said about their size. So, when Hasan's fair hands pulled down the Goonda's pyjamas, I looked very closely. Hasan had not exaggerated. I was shocked at the large size of the Shudra Goonda's masculine organs. The Zubb was still soft, but was already almost one foot long. The large and Mota Kala Nara (thick black penis) hung almost half-way down to his knees. It resembled more the Zubb of a bull than a man, and dwarfed any I had ever seen before. It was much bigger than Hasan's, and outclassed my own brother's Doodool and the Zubb of my father. And the difference is size was not restricted to the penis alone, but applied to the other masculine organs as well. So, I observed that the Goonda's Dravidian testicles were also exceedingly large and very heavy. Now, the Muslim brother's toy-like pink Aryan testicles were the size of green grapes or nuts and dangled rather close to his body. In sharp contrast, the heavy Shudra Goonda's buffalo-like black testicles were much larger, being the size of oranges or apples and hung low as they were suspended in his rough nut-sack, swinging between his strong legs. This would also explain why our Safedoo Aryan brothers were so scared of the Shudras. It was not just fear of the larger Shudra muscles, but also fear of the larger Shudra penis which no doubt played a part. The gigantic size of the Shudra Linga must have made them feel very small and inferior, adding to their humiliation and sense of defeat in front of the Shudras. "I know you wish to do Linga-Pooja to my big Kala Shudra Linga! But I will not let you. First you have to chuso my superior Kala feet," barked the Shudra. I watched in awe as the muscly Shudra Goonda made Hasan remove his sandals. "A kutta licks its Huzoor's feet. You are my kutta, Hasan, so do it like one," he ordered. With his eyes closed, Hasan began to chuso the Shudra Goonda's black feet. His red zaban moved in and out between the Shudra toes, then he gripped one large Dravidian foot with one hand and lapped at the thick sole. The Shudra Goonda smiled. I felt so strange, seeing Hasan submissively kiss the Shudra Goonda's feet. "Good, now that you have done good job of cleaning my qadams (feet), I will let you worship my Qoon." So saying, the Shudra Goonda then turned around, showing his muscular buttocks to Hasan. I also obtained a clear view of the Dravidian buttocks. Yet, I wondered. How could a believing Musulman, who paid any respect to the Quran, ever do such a degrading act ? I expected Hasan to object to this. Yet, it seems Hasan's fear was too great. I watched in amazement as Hasan meekly kissed both black buttock cheeks and then push his face between the large black buttocks. Then his face moved up and down along the anal crack. I could tell he must have been doing a good job of cleaning the Shudra Goonda's dirty Kala Qoon, because his face was buried deep into the large black Dravidian buttocks, and his red Zaban was pressed very tightly against the anal crack. He must have been licking up all that Shudra sweat and oils from the smelly Qoon. "Yes, you a good Safedoo! Good Bacha of Babar! Good Son of Babar!" said the Shudra. "You Babar ke Bache can make good buildings like Taj Mahal. But we Shiva ka Bache (Sons of Shiva) have big Linga!" Then the Shudra Goonda turned around. His huge black Dravidian genitals hung in front of Hasan's face. "The Black Stone you worship is the big Kala Linga of Shiva!" "Yes, Huzoor. We Muslims worship the big Kala Linga of you strong Shudra Goondas. The Black Stone of Mekka is a Shiva Linga, and was only later on used by Hazrat Ibrahim for the first masjid," said Hasan meekly. Just then we heard the muezzin call for prayer. "Time for Namaz, Mozoo boy!" exclaimed the Shudra. "Start your Shiva Linga Pooja!" "Yes, Huzoor," Hasan said and his mouth opened wide and he started to worship the Shudra Linga. Hasan's fair mouth, his red lips and red zaban worked frantically on the steadily welling weapon that was the Shudra Goonda's Zubb. Soon, the large Kala Shudra Linga was hard. The Goonda grabbed Hasan's shoulders for a while and then grabbed both his fair ears. Then he twisted them and Hasan started to squeak in pain. "Safedoo Haramzada! You should chuso my Linga good, or I will ram my Lingam up your Qoon so hard your eyes will pop out!" barked the Shudra. Hasan started to suck harder. "Chuso it like you chuso the Black Stone at Mecca," barked the Shudra as he enjoyed the humble Muslim boy's sucking of his organ. "Good! Zhor chuso! Suck harder! You are a lazy Badmash (bad man)!" snarled the Goonda. With that Hasan resumed his worship with greater enthusiasm. I wondered that this was definitely the reason why our Safedoo Muslim brothers were so submissive in front ofthe muscular Shudra Goondas! If the Shudra Goondas forced our Aryan brothers to chuso their Zubbs and kiss their black feet and asses, then definitely that would break them in. Hasan looked up submissively at the rough Shudra face as he chusoed the enormous Kala Zubb, hoping to find some appreciation. However, all he received were sharp orders to chuso. "Come! Namaz not over, Safedoo! Continue to chuso me. Continue yaar Shudra Linga Pooja !" ordered the Goonda. Hasan continued his degrading worship fo the Shudra Goonda's masculine organ. Then I saw the Shudra drag Hasan's sucking and worshipping mouth off his big black Zubb, lifting the now hard Shudra Zubb, which pulsed wildly. He snarled at Hasan, "Wash my Khags and tell me how much you want my Zubb up your Safedoo Qoon." Hasan whimpered but obeyed. He started to wash the Goonda's heavy Dravidian testicles vigourously with his Zaban. His head was buried in the standing Shudra man's black groin. The Goonda then said he needed to finish his pishab. Hasan opened his mouth and to my surprise, the Kala Shudra Goonda then urinated into Hasan's mouth. Hasan meekly drank the Shudra Goonda's urine as it streamed into his mouth. "Huzoor, thank you for the sacred water from your Shudra Linga! That was the sacred Ab-e-Zam-Zam!" exclaimed Hasan. With this, he cleaned the massive black Shudra Linga at the tip, licking the last droplets of urine. Then the Shudra Goonda ordered Hasan to go on his hands and knees, which he obediently did. The Goonda pushed Hasan's lower back down, so that his white buttocks jutted upwards. The Goonda bent down and then slid his long black organ up Hasan's Qoon. Hasan's eyes bulged out wildly and he squealed loudly. The Goonda leaned hard into Hasan's body and grabbed the young man's fair Doodool and began to pull on it. He used the stiff Zubb as a handle to pound Hasan better, positioning his Qoon at the exact location by means of this lever. This continued for a long time. Then the Goonda pounded harder and harder between Hasan's white buttock cheeks, telling him to beg him to fill him up with his Thook. Obeying the Shudra Goonda like an obedient dog, Hasan did as he was told. The Kala Shudra Goonda grunted loudly and then held Hasan tight, his Buzurg Kala Zubb (big black penis) buried deep inside Hasan's pink Qoon (anus) as he shot his Thook into the fair Gandoo's Qoon. "Fill me up, Kala Shudra Goonda Sahib," gurgled Hasan over and over. "Fill me up with your lovely Shudra Thook!" The Shudra Goonda did just that and filled up Hasan with all of his Thook till his heavy Dravidian Khags (balls) were empty. It was fascinating to watch when the massive Shudra Goonda made Hasan thank him for shooting his Thook into his Safed Haramzada Qoon. Hasan's gratefulness was reverent as he masturbated his own short pink Aryan Doodool. "Thank you Kala Huzoor!" he gasped. "Thank you!" I watched as the Goonda picked up Hasan's sherwani and pyjamas, rolled them together and then tossed them at the young Aryan boy's feet. "Now, go back to yaar mahal in yaar Mozoo mohalla," ordered the Shudra. Hasan bent over to pick up his clothes, his bare white rump facing the Goonda. The nasty Goonda then kicked Hasan's backside, sending him sprawling forward, onto the gullee floor. "What you say now, Safedoo Gandoo!" growled the Goonda. Hasan's eyes were full of tears, but he quickly choked back in reply, "Thank you Huzoor, for bokking me up my Qoon." I stayed in the shadows of my room until they had both left. I could not imagine that watching an effeminate Safedoo being dominated by a stronger Shudra Goonda could be so exciting. I had of course noticed long before that the Shudras were more muscular than our Aryan Muslim boys. But discovering the difference in penis size was also an eye-opener. Also, while I know this would no doubt tormet my Aryan Muslim brothers, yet I have to admit I have started to feel attracted to those muscly Shudra Goondas! I have also lost respect, not just for my own Aryan Muslim men, but for Aryan men in general, including Vedic Aryan men. For me, real men are now those large, Kala Shudra Goondas with big Kala Lingas! And what is more, I have decided to bestow my precious Aryan Muslim virginhead, not on a Safedoo Musulman with a short pink Doodool, but on a Kala Shudra Goonda with a huge Kala Shudra Linga (black Shudra Linga)! The End