_|_ |_| / \ /\ / \ /\ / \ / \ / \ | | | | | | \ / \ / \ / \__/ \_____/ \__/ |__| |_____| |__| ___ _______ _______ ___ | _ _ | | | | Persianate Erotic Library | | | | | | (Farsiyya | | | | | | Kitabistan-e-Lizzat) | | | | |_| http://asstr.org/~mughal |_| | ____|____________________________________|_____ | | | Erotic Stories in Iranianate Languages (Farsi,| | Urdu, Punjabi, Hindustani or Hindi for short, | | Bengali, Oudhi, Sindhi & Kashmiri), Prakritic | | Indo-Aryan (Guzerati, Marathi, Braj, Sanskrit,| | Concani, Oriya, Assamese, Maithili, Magadhi, | | Rajasthani & Bhojpuri) & Dravidian Languages | |_______________________________________________| ----------------------------------------------- | Note | | - No Copyright: This article has been | | released to the Public Domain by the | | author. Distribute Freely for any use. | | - This is an erotic story involving all | | manner of sexual acts between persons, | | different races, animals, hermaphrodites | | and objects. Access to minors, those | | offended by such material and those | | inhabiting regions where such material | | is illegal are forbidden to continue. | | - This tale may involve racist, casteist, | | blasphemous, religiously biased and | | other offensive material. Those likely | | to be offended are not permitted to read | | - All characters, persons, & events are | | imaginary & fictitious. Any resemblance | | to any entity living or not is purely | | coincidental & unintentional. | | - This is a translation of an ancient | | manuscript/folk tale/personal experience | | /rumour perhaps several centuries old. | | Sole responsibility for this tale rests | | with the originators and not PEL. | | - By continuing below, you are implicitly | | agreeing to all the terms & conditions | | of PEL. Please read these before | | proceeding below. | |_____________________________________________| ---------------------------------------------------- | No Copyright: I, the creator of this work, hereby | | release it into the public domain. This applies | | worldwide. Further, I grant any entity the right | | to use this work for any purpose, without any | | conditions. Distribute Freely. | |___________________________________________________| Initiation to Shudra Zubb Worship in the Madrasa Dormitory Author: Meerza Qadir Qasim Gangastani "Gora Gandoo" (Fair Faggot) Category: koonee, gandoo, faggot, shudra, sudra I had joined the junior class in the Madrasa of Qootb-ood-Deen Shirazi of Jaunpur, specializing in Farsi and Arabi religious literature. All the madrasa Muslim boys in my class were between eleven and sixteen years of age, while I was thirteen. The first day consisted of the introductions, and we started our initial classes on the Quran. At night we retired to our beds. There was one large dormitory for us ashrafi Musulman boys aged eleven to sixteen years of age. All the boys of our class were to sleep in this dormitory. The room was the typical dormitory-style madrasa room, and contained about fifteen beds. The candles were blown out at night. A few dim candles illuminated the hall after dark to provide the minimal lighting through the night. The first few nights at the dormitory was uneventful. However, on the fourth day something terrible happened. We had been sleeping only for a short while when I heard some comootion around me. Looking up I saw about 5 or 6 black Shudra Londas (boys) in our room. One of them had just closed the darwaza (door) and locked it. Surprised and concerned about the intruders, I sat up in my bed to watch the proceedings. Now, these Shudra boys came from other, separate classes in our madrasa. As they were only partially converted to Islam, and still adhered to certain ancient Dravidian customs, they were not considered real Muslims and were thus called "Nau-Muslim" (New Muslims) or simply "Shudra", the name of their caste. Meanwhile, we fair Aryan Muslim boys were called "Irani", "Farsi", "Aryan", "Muslim", "Aryan Muslim", or "Ashrafi". As the laws of Islam prohibited any form of caste discrimination and outlawed the formation of separate madrasas, instead, distinct classes and dormitories had been set up in the same madrasa to separate us ashrafi Irano-Semitic Muslims from the Kala Shudras and Dravidian Nau-Muslims. The aggressive Shudra Londas went to one of the beds. Seeing the frightening Kala Shudra boys approach, the fair Ashrafi Muslim boy in the bed became scared and said, "Please don't hurt me. Please don't beat me." His name was Zakir and he definitely looked frightened. As the muscular Kalloos (blackies) came closer, he started crying and begging for help, "Please leave me. I beg you, please don't beat me. Please help me somebody." Now, there were fifteen of us fair Ashrafi Aryan Muslim boys, while there were only five Shudra boys. Yet, none of the fifteen Aryan boys came forward to help their Muslim brother in distress. We were all too intimidated by the physically far more powerful Shudra boys, whose strong black bodies made them look more like Gavs (bulls) then Aadmis (men). Each one of us was just happy that we had not been chosen by the scary Shudra Londas. The Shudra boys just laughed and grabbed him. They then dragged him to the center of the room. One of the more aggressive older Shudra boys started to slap the Gora Londa (fair boy), ordering him to be quiet. "Shut up! Or I will make you say your Bismillahs soon, you Haramzada !" he cursed. Finally, after several vigorous blows to the face, the fair Muslim boy became quiet. Quickly the Shudras stood in a ring around the Muslim boy, blocking any escape route for him. A very muscular Shudra boy then pulled off the Muslim boy's shalwar (shirt). Two of the Shudra boys then grabbed his arms and held him tight as another Kala boy started to untie his pyjama-string. Realizing what was about to happen, the horrified madrasa Londa started to beg again. "Please! Don't do this! I don't want to do this. Please do not make me do it." He tried to frantically break free, but the Shudras were too strong and held him tight. Laughing, the Shudra boy who was opening his pyjama-string then pulled down his pyjamas. The Muslim boy's pink genitals came into view, his short and thin Aryan Doodool (prick) hanging over two small nut-sized Khags (testicles). Nangoo (naked) as the day he was born, Zakir was pulled to the ground and two more Shudras grabbed his legs, pulling them apart. Each of them using one foot braced against the Aryan boy's body for leverage, they held the Gora Londa (fair boy) firmly. From my vantage point, I could look right in between the boy's legs to where his small white Doodool (penis) and Khags (testicles) hung from his fair trunk. which was lifted slightly above the floor because of the grip of the Shudra boys. The fifth Shudra boy knelt between the Muslim boy's outstretched legs. Opening his lungi, he then pulled out an unbelievably large Kala Zubb (black penis), which was extremely long and very thick. By Allah, I swear by the Quran, that Shudra Londa's big Lund was the largest I had ever seen in my life. It seemed fully one foot long, and covered in shiny sweat, making it look sinister. The moment the Shudra Londa pulled out his Lund, I could hear some of the Gora Musulman madarasa Londas say, "Zubb-e-Iblis" (Penis of Satan), "Ya Allah" and "Zubb-e-Shaytan" (Penis of a Devil) in astonishment. Spreading the Muslim boy's fair Aryan Gumad (buttock) cheeks, the well-endowed Shudra spat onto the delicate virgin Koon (anus) and then placed his huge Kala Kinaaf (black glans) at the Sola (hole). The moment Zakir felt the Shudra Zubb touch his pink Koon (anus), he started to squirm against the Shudra boys who firmly held him. He started to plead again, begging them to stop. The Shudras, however just smiled and watched, holding him tightly. I could tell the fair Irani Muslim boy was feeling the pressure of the Buzurg Kala Shudra Nara (big black Shudra penis) trying to force its way into him because his squirming was becoming more and more intense. The long black Dravidian Zubb was bending from the effort as it tried to penetrate the pink Aryan Koon, which the Muslim boy desperately contracted in a final attempt to prevent the undesired intrusion. Finally, the Dravidian Minar beat the resistance and straightened out as it deeply penetrated the tight Safed Koon of the Gora Londa. The fair Muslim boy's back arched in response to the penetration, and he yelled out loudly until one of the Shudra boys put a black hand across his fair mouth. I watched in shock as the Shudra boy withdrew and then thrust in again. Each thrust pushed the big Kala Shudra Nara (black Shudra bull-penis) further into the Aryan boy's Koon, which, in turn, caused the Muslim boy's head to fly up. Finally, the Shudra's black hips touched the boy's white Gumbad (buttocks). Lying on top of his Aryan conquest for a short while, the Dravidian boy exclaimed, "He is a Gora Gandoo now ! Ravana Zindabad !" The other Shudras exclaimed loudly in approval, praising Ravana. I was surprised that the Nau-Muslims should still show so much respect to Ravana, but they did. The Shudra dominant then clenched his teeth and began to vigourously bokk (copulate) the Aryan Koon in earnest. Held immobile, his head rolling back and forth and his eyes wide open in shock, the Muslim boy was powerless to resist as his anal virginity was forcefully taken from him and he was brutally and irreverisbly transformed into a Koonee (faggot). Rolling onto the other side of my bed, I saw the Shudra's huge black Zubb pumping in and out of the Muslim boy's fair Koon. I could see the tight anal ring move in and out with the violating Zubb, clenching it tightly. At the same time, his puny pink Aryan genitals flopped around with each powerful thrust. After a while, the Shudra boy groaned and then arched. His pumping stopped as he shot his Dravidian Thukm into the boy's Koon. After a while, he pulled his softening Zubb out and I could see the tight pink Koon had been stretched. The other Shudra boys let go of his limbs and left him lying on the Persian carpet. Zakir slowly stood up and walked back to his bed. But he walked in a strange manner, very slowly, as if his Koon was paining him. The Shudra boys laughed when they saw him walk like that, and then they went in search of another Koonee boy. My heart almost stopped when I saw that they started to walk over to me! I begged them to leave me alone, but they just smiled and grabbed my hands. I tried to break free, but my fair and effeminate Navabi body was no match for their hardened black Dravidian Shudra bodies. They dragged me to the center of the room despite my efforts. There one of the older Shudra Londas slapped me till I stopped shouting and resisting. Then one of the Shudra boys pulled off his lungi and told me to chuso him. I looked at the Shudra boy's huge Kala Zubb, which hung almost half way down to his knees. From that close range, it appeared even larger than the first Shudra Londa's I had seen. But what surprised me most was that his big Kala Shudra Lund was not circumcised ! I wondered how it was possible, because I knew they all claimed to be Nau-Muslims. Well, clearly the Nau-Muslims were in fact only superificially Muslim. I felt some hands push down on my shoulders and I went down onto my knees. I reached out and wrapped my thumb and forefinger around the base of the Kala Minar. Slowly, I stroked his Lund, observing the thick Kala Kaffir foreskin move up and down over the glans. After a while his Zubb began to respond to my fondling and I felt him begin to stiffen in my fair hand. The other Shudra boys watched and snickered as I played with the big Kala Shudra Lund. Then one of the other Shudra boys came up behind me and, grabbing my neck, pushed my head to the boy's groin, shouting, "We told you to chuso him!" The force of his push forced me to go forward, so that my mouth went onto his groin. As he held me there, I took several deep breaths and inhaled the Shudra boy's masculine groin scent. Opening my mouth, I engulfted the huge Kala Kinaaf and started to chuso him. Soon, he started to become harder. Erect, his Zubb was more than one foot long, and almost as thick as my wrist. As I chusoed him, his Zubb became harder and harder. Caressing the base, I started to pump it with my mouth. I opened my eyes and saw the Shudra pumping in unison with my mouth, his eyes half closed as if in a dream. Feeling his thick black Kinaaf swell up, he shot his Thukm inside my mouth. He roughly ordered me to swallow it and I did. When his Zubb softened I released it from my lips. Then he quickly placed both his legs on either side of my face and then squeezed them together. My head was then locked between his powerful Dravidian thighs, unable to move. I felt my pyjamas being pulled down to my feet, and I braced for the terrible thing which I knew was coming. Then I felt some saliva being rubbed onto the opening of my pink Koon. Having seen Zakir's violation, I knew what to expact. I tried to squeeze my Koon tight, just like Zakir had done. But I felt a rough finger penetrate my Koon, and rotate around inside. Alarmed, I cried out to the other madrasa boys for help. "Ya Allah! Please help me, my dosts (friends) !" I whined out loudly. But nobody came to help me. Those weaklings were all happy that they were not in my place, that is all. And the Shudra Londas just laughed as I cried out. Rough hands gripped my hips and I felt something very large being placed at the entrance of my Koon. Then the Shudra boy behind me thrust, forecefully, into my Koon. Due to the angosht (finger) penetration just performed, my Koon ring could not offer any resistance in time. The Shudra Haramzada sunk in fully with one single thrust. The pain I felt in my entire Gumbad was fantastic. My whole Koon was burning and I felt like I had been split apart. I arched my back and screamed out aloud. A rough black hand covered my mouth. Violated beyond belief, I then tried to relax as the aggressive Shudra boy pumped into me without mercy. Eventually, my Koon quieted down and the pain subsided as he continued to bokk me. Every boy in the dormitory watched me as I was violated and made into a Koonee. As I looked closely, I noticed in shock that many of the boys were masturbating under their sheets as they looked at me. Knowing I was being watched as I was being sodomized humiliated me only more. Everybody would know that I had been made a Koonee by a Shudra boy. I just knelt there, enduring the Shudra's violation until he was finished. Finally, he shot his Thukm into my Koon and then withdrew. With that, they went over to another Muslim boy's bed and dragged him to the center of the room. I slowly walked back to my bed. Stripping and holding him, they raped him, just like they had done to me and the first boy. This continued till all five of the Shudra boys had had at least one climax. When they had finally finished, the Shudra boys left our dormitory. Finally, we went to sleep for the rest of the night. This routine was to repeat itself many times over the next few years of my madrasa classes. In the space of a few days, the Shudra boys had sodomized each and every one of the fifteen boys in our dormitory. When I finally graduated from the madrassa, I was an expert in Arabic, Farsi, Iranian History and Irano-Semitic civilization. However, I also came out a complete Koonee (catamite) and a severe inferiority complex with regard to Shudra males, and an intense case of Shudra Penis Envy. This story is a true experience of mine. The End.