_|_ |_| / \ /\ / \ /\ / \ / \ / \ | | | | | | \ / \ / \ / \__/ \_____/ \__/ |__| |_____| |__| ___ _______ _______ ___ | _ _ | | | | Persianate Erotic Library | | | | | | (Farsiyya | | | | | | Kitabistan-e-Lizzat) | | | | |_| http://asstr.org/~mughal |_| | ____|____________________________________|_____ | | | Erotic Stories in Iranianate Languages (Farsi,| | Urdu, Punjabi, Hindustani or Hindi for short, | | Bengali, Oudhi, Sindhi & Kashmiri), Prakritic | | Indo-Aryan (Guzerati, Marathi, Braj, Sanskrit,| | Concani, Oriya, Assamese, Maithili, Magadhi, | | Rajasthani & Bhojpuri) & Dravidian Languages | |_______________________________________________| ----------------------------------------------- | Note | | - No Copyright: This article has been | | released to the Public Domain by the | | author. Distribute Freely for any use. | | - This is an erotic story involving all | | manner of sexual acts between persons, | | different races, animals, hermaphrodites | | and objects. Access to minors, those | | offended by such material and those | | inhabiting regions where such material | | is illegal are forbidden to continue. | | - This tale may involve racist, casteist, | | blasphemous, religiously biased and | | other offensive material. Those likely | | to be offended are not permitted to read | | - All characters, persons, & events are | | imaginary & fictitious. Any resemblance | | to any entity living or not is purely | | coincidental & unintentional. | | - This is a translation of an ancient | | manuscript/folk tale/personal experience | | /rumour perhaps several centuries old. | | Sole responsibility for this tale rests | | with the originators and not PEL. | | - By continuing below, you are implicitly | | agreeing to all the terms & conditions | | of PEL. Please read these before | | proceeding below. | |_____________________________________________| ---------------------------------------------------- | No Copyright: I, the creator of this work, hereby | | release it into the public domain. This applies | | worldwide. Further, I grant any entity the right | | to use this work for any purpose, without any | | conditions. Distribute Freely. | |___________________________________________________| Navab Jamshid's New Shudra Ghulam. Author: Meerza Qadir Qasim Gangastani "Gora Gandoo" (Fair Faggot) Navab Jamshid Khan guided the muscular Shudra man to his room. He was jealous of Shudra men. He felt that same feeling of intimidation whenever he looked at one of the Shudra men. His fair hands caressed the muscular black chest. Such muscles could not be the result of a mere lifetime of hard manual work, he wondered. They were the result of millenia of evolution as the labourer caste under the Brahmin Raj. Navab Jamshid looked at the thick black Shudra Zubb distastefully. His Sayyid doctor wanted the man's penis measured. The doctor seemed fascinated with the penis size of Shudra males. As he gazed upon the Shudra man's nudity, he felt weak and inferior, and his own short pink Aryan Zubb shrank into its scrotum. He was not a Koonee (homosexual) and he was only doing this on the advice of his doctor. Navab Jamshid crinkled his nose in distaste as he grabbed the man's penis by the tip and yanked on it a few times. The Malabari Mar (Malabar Snake) quickly turned hard. The Navab wondered how nice it would be to have a large Kala Shudra Nara like his Ghulam. How easy it would be for him to seduce any Muslim woman with a Zubb like that. He wondered if his Bibi, Shabnam Begum, would enjoy having a Zubb that big inside of her. The image of his lovely Aryan Muslim Bibi riding the large savagely Kala Shudra Nara flashed in his mind, and he quickly suppressed it in shame. The Navab then proceeded to measure the organ. He wrapped his fair hand around the dark base and he was disgusted when the Shudra man began thrusting his Zubb through the Navab's hand. He wrapped the threat around the thick, pulsing rod, and then untied it, measuring its thickness. Quickly he noted down the measurements. Navab Jamshid lifted the heavy Dravidian shaft and looked at the man's enormous black Khags (testicles). He bent forward until his nose touched the wiry hairs on the Shudra Khags and took a big whiff. He then ran his nose up the rod and pulled back the thick black foreskin. Then he smelled the dark, plum-sized head of the man's foot long organ, inhaling the Shudra man's masculine scent. Despite all his incredible wealth as the Navab of the prosperous province of Oudh, the Navab knew that he could never be able to buy a Zubb like a Shudra man had. A lowly Shudra Aadmi would be, on average, sexually superior to him and there was nothing he could do. That was, until his doctor told him that he could become larger if he became more and more like a Shudra man. He would have to ingest as much of a Shudra man's fluids as possible to gradually become more and more like a Shudra. Navab Jamshid found his lips parting, his Zaban flickering out to touch the Qinaaf. He slowly flicked it at first and then increased his pace until his Zaban was swirling all over the tip of the gigantic Shudra Zubb. Navab Jamshid's entire focus was on satisfying that big zubb. He wrapped his lips around th head and chusoed it into his mouth. He began bobbin ghis head rapidly over the top part of the long shaft while stroking the rest with his hand. The Shudra started to buck his hips, moaning loudly. Finally, the Shudra's Zubb swelled up and Navab Jamshid could feel the pressure building up as it throbbed in his mouth. Suddenly, the Shudra man's Thukm (sperm) filled his mouth and Navab Jamshid swallowed his medicine. The learned Sayyid doctor had told him that Shudra Thukm was especially potent and formed a powerful aphrodisiac and male reviving force. The Navab Jamshid was happy. He felt an incredible feeling of satisfaction. He always felt extremely potent after drinking a load of Shudra Thukm, and that night he would be able to perform like a bull with his Begum. The End.