_|_ |_| / \ /\ / \ /\ / \ / \ / \ | | | | | | \ / \ / \ / \__/ \_____/ \__/ |__| |_____| |__| ___ _______ _______ ___ | _ _ | | | | Persianate Erotic Library | | | | | | (Farsiyya | | | | | | Kitabistan-e-Lizzat) | | | | |_| http://asstr.org/~mughal |_| | ____|____________________________________|_____ | | | Erotic Stories in Iranianate Languages (Farsi,| | Urdu, Punjabi, Hindustani or Hindi for short, | | Bengali, Oudhi, Sindhi & Kashmiri), Prakritic | | Indo-Aryan (Guzerati, Marathi, Braj, Sanskrit,| | Concani, Oriya, Assamese, Maithili, Magadhi, | | Rajasthani & Bhojpuri) & Dravidian Languages | |_______________________________________________| ----------------------------------------------- | Note | | - No Copyright: This article has been | | released to the Public Domain by the | | author. Distribute Freely for any use. | | - This is an erotic story involving all | | manner of sexual acts between persons, | | different races, animals, hermaphrodites | | and objects. Access to minors, those | | offended by such material and those | | inhabiting regions where such material | | is illegal are forbidden to continue. | | - This tale may involve racist, casteist, | | blasphemous, religiously biased and | | other offensive material. Those likely | | to be offended are not permitted to read | | - All characters, persons, & events are | | imaginary & fictitious. Any resemblance | | to any entity living or not is purely | | coincidental & unintentional. | | - This is a translation of an ancient | | manuscript/folk tale/personal experience | | /rumour perhaps several centuries old. | | Sole responsibility for this tale rests | | with the originators and not PEL. | | - By continuing below, you are implicitly | | agreeing to all the terms & conditions | | of PEL. Please read these before | | proceeding below. | |_____________________________________________| ---------------------------------------------------- | No Copyright: I, the creator of this work, hereby | | release it into the public domain. This applies | | worldwide. Further, I grant any entity the right | | to use this work for any purpose, without any | | conditions. Distribute Freely. | |___________________________________________________| Mulla-Zada Bullied by Shudra Goondas by Pundit Pranab Barpande I have visited the Muslim regions of Oudh and found that the lack of an Islamicate caste system has far-reaching repurcussions on Aryan Muslim society. The small and scattered Brahmanical Aryan settlements in contrast, with the strict and scientific caste systems of Manu, do not suffer from the debiliating social maladies of the Islamic Mohallas (neighbourhoods). So what are these maladies? To put it simply, the Muslim Boys in Oudh and elsewhere are mostly Kunis (faggots, cowards), being in complete and unabashed awe of the Shudra male's superior masculinity. Being extremely scared and intimidated by the black-skinned Shudra men, the fair-skinned Aryan Muslim Londas (boys) are naturally bullied and totally dominated by the inherently more muscular Kalas (blacks). This constant intimidation, bullying and never-ending exposure to the physical muscularity of the Shudra male leads to a deep-rooted inferiority complex. Hence, these Gora Londas (fair boys) believe that the only way to be accepted by the dominant Dravidians is to totally submit to them, act like them and give them good biryani. Emasculated, they always keep the Shudras in good self-effacing humour by telling them how big their Zubbs (penises) are, and informing them how much their Gori (fair) Aryan Musulmanis (Muslim females) like them. To gain the favour and protection of the Big Kala Shudra Goondas (black Shudra goons), most of these sorry Gora Gandoos (fair-boy faggots) go to any self-deprecating depth to please them. Shocking as it may be to Brahmanical society, but it is common for Ashrafi Aryan Musulman Admis (noble Aryan Muslim men) to offer their precious Bubus (sisters) and Bibis (wives) to the stout Shudras. Meanwhile, the Muslim females here gano (sex) with Shudra males because it provides them with much greater authority and enhanced security in Islamic society, where brute muscle power is paramount. And there are no caste rules to prevent them from tasting of some Dravidian meat. These Shudra-Bokkas (Shudra-Fuckers) boast about having a Shudra Yaar (lover), and use this to intimidate other women and threaten other men, often even their husbands! An Aryani Musulmani who is chodding (sexing) one of the Shudra Goondas from the Telinga Mohalla (Dravidian Warrior Neighbourhood) earns a lot of respect and admiration, as Shudras have the reputation of being real strong-men in Muslim areas. Moreover, Aryan Muslim women firmly believe that Shudra men have bigger and better Zubbs (penises) and possess much greater sexual stamina, making them far superior as Yaars (lovers). Hence, having a Shudra or Sudani Yaar is considered a sign of sexual prowess amongst them, as it proves that the Orat (woman) can handle the gigantic penis size and awesome stamina of a Shudra Kala (Sudra Black). However, after becoming accustomed to their extremely aggressive love-making style and after having their Islami Aryani Fuddis (Islamic Aryan vaginas) sretched out by the humongous Negro-Dravidian Lunds (penises) of their Shudra Yaars, the Muslim females discover that their own Aryan Musulman menfolk, with their far more timid love-making and their rather modest penis size, can no longer satisfy them sexually. They find that the much smaller and considerably weaker Safed (fair) Aryan Zubb (penis) can neither provide them the vaginal friction nor the erotic stimulation needed for venereal orgasm or sexual satisfaction. Only the abnormally large Negro-Dravidian phallus will be able to please the experienced Aryani Musulmani from that fateful time onwards. Hence, once an Aryani Musulmani (Aryan Muslim woman) has been Dravidianized, she most commonly loses interest in her own Aryan Musulman Momins (Believers), and instead only desires to mate with Shudra, Dravidian or Sudani (Sudanese) men. This is characterized in Sharqi Farsi (East Persian) and Hindustani (Hindi) phrases generally current in these regions, with much truth: "Ek bar Kalloo, kabhi nahi Safedoo" (Once a Blackie, Never a Whitey), "Mil gaya Kala, chal nahi Gora" (Once she has found a Black, a Fair one won't do) and "Ek bar Ravanoo, kahbi nahi Ramoo" (Once a Ravanoo or Dravidian Man, Never a Ramoo or Aryan Man). These and other general folk-sayings testify to the totally irreversible nature of the Dravidianization of an Aryan female. There was one case here of a young Mulla-Zada (son of an Islamic priest) from a pure-blooded ashrafi (noble) Irano-Arabian family. Mulla-Zada's father had carefully kept his precious Islamic womenfolk in the Zenana far away from other men, including Shudra men. But the young Mulla-Zada used to be bullied by the massively built Kala Shudra Goondas of his mohalla. Finally, he offered his Bubu (sister) and Mader (mother) to the Dravidian Goondas to keep them happy. He used to take the Shudras to his home, supposedly to feed them Mughlai Biryani, but to actually feed them something else - the valuable Aryani Fuddis of his female relatives! Soon, both his Bubu and Mader were able to take on the largest and blackest Shudra Goondas of the Telinga Mohalla. This, of course, earned Mulla-Zada their goodwill and favour, and he was happy to find that he stopped being bullied by the "Kala Shaytans" (black devils). However, one day his father, the Mulla, found the Begum of the mahal qarnoing (cuckolding) him with one of the frightening Telugu Jhangis (fighters). Naturally, the Mulla was not too pleased with his Bibi, and definitely unhappy with his own Aulad (Son), the Mulla-zada, turning pimp for his Bibi and Dukhtar. However, the Mulla was too intimidated by the stout Shudra to object or take any stern action against anybody. However, the Mulla's real problems started when both his Dukhtar and his Bibi - that is, Mulla-Zada's Bubu and Mader - got impregnated by Dravidian Goondas (Thugs) at almost the same time. When the Mulla's Bibi and Dukhtar gave birth to two Haramzada Kala Shudra Bachas (bastard black shudra babies), little Mulla-Zada became famous as his tale was soon told around the entire Subah (province)! Of course, a Musulmani giving birth to a Shudra Bacha with clearly Negro-Dravidian features was nothing unusual, what was strange was that both Mader (mother) and Dukhtar (daughter) got impregnated at the same time! The Mulla then quickly married his beautiful Dukhtar to another Muslim from a distant Subah, but was forced by his Bibi to raise her Dravidoid Shudra Bacha. Worse still, he could not convince his Bibi to stop seeing Shudra men, for she had become addicted to their larger Zubb (penis) size and immense stamina. Meanwhile, Mulla-Zada was one day turned into a Koonee (passive sodomite) by one of the Telingana Kala Piyadas (Telingani Black Foot-soldiers). These are the disastrous consequences of not following a scientific caste system like that of the Vedas or the Manu Dharma-shastra. A strict varna-ashrama-dharma (colour caste system) is required to keep Aryan and Brahmin women from becoming corrupted Shudra-Bokkas (black-fuckers) like the Muslim Bibis and Banus. Of course, such tragedies are unheard of amongst Brahmins. In our pure Brahmin cities of Maharashtra like Poona, no Shudra can even enter our towns. The End