_|_ |_| / \ /\ / \ /\ / \ / \ / \ | | | | | | \ / \ / \ / \__/ \_____/ \__/ |__| |_____| |__| ___ _______ _______ ___ | _ _ | | | | Persianate Erotic Library | | | | | | (Farsiyya | | | | | | Kitabistan-e-Lizzat) | | | | |_| http://asstr.org/~mughal |_| | ____|____________________________________|_____ | | | Erotic Stories in Iranianate Languages (Farsi,| | Urdu, Punjabi, Hindustani or Hindi for short, | | Bengali, Oudhi, Sindhi & Kashmiri), Prakritic | | Indo-Aryan (Guzerati, Marathi, Braj, Sanskrit,| | Concani, Oriya, Assamese, Maithili, Magadhi, | | Rajasthani & Bhojpuri) & Dravidian Languages | |_______________________________________________| ----------------------------------------------- | Note | | - No Copyright: This article has been | | released to the Public Domain by the | | author. Distribute Freely for any use. | | - This is an erotic story involving all | | manner of sexual acts between persons, | | different races, animals, hermaphrodites | | and objects. Access to minors, those | | offended by such material and those | | inhabiting regions where such material | | is illegal are forbidden to continue. | | - This tale may involve racist, casteist, | | blasphemous, religiously biased and | | other offensive material. Those likely | | to be offended are not permitted to read | | - All characters, persons, & events are | | imaginary & fictitious. Any resemblance | | to any entity living or not is purely | | coincidental & unintentional. | | - This is a translation of an ancient | | manuscript/folk tale/personal experience | | /rumour perhaps several centuries old. | | Sole responsibility for this tale rests | | with the originators and not PEL. | | - By continuing below, you are implicitly | | agreeing to all the terms & conditions | | of PEL. Please read these before | | proceeding below. | |_____________________________________________| ---------------------------------------------------- | No Copyright: I, the creator of this work, hereby | | release it into the public domain. This applies | | worldwide. Further, I grant any entity the right | | to use this work for any purpose, without any | | conditions. Distribute Freely. | |___________________________________________________| Title: Shudra, Shudra, Shudra, said the Imam-zada Author: Pundit Pranab Barpande Code: shudra, shudra-lund, afsm (Arya Female-Shudra Male) Category: Mughal, Muslim, Timurid, Shudra Source: Oudhi Persian folk-tale Date of Composition : at least 19th century AD Status: 1st ed., Feb. 23, 2007 It was a cool summer day in the traditional Brahmin locality of Poona. I was seated along with my fellow students in the famous Vishnu Swami gurukul. It here that we acquired the knowledge of Sanskrit and the Shastras. We were being taught by our teacher, a renowned Brahmin Guru. However, these classes were part of our Iranian and Muslim Studies. We had already been taught the basics of the Muslim and Irani peoples, their culture, their worship of One Single God, their opposition to our sacred idol-worship, their eating of cow-meat, and how they posed a threat to Brahmin civilization. A large part of our classes comprised the study of Muslim women, how their custom of veiling and their allowing females to have money meant that their women were debauched. We had also been taught about how the lack of a caste system and the consequent freedom to have intercourse with men of all castes meant that the Muslim women came to prefer the Shudra men because they had the largest and strongest penises of all men. This led to the mass importation of Shudra and Dravidian men into the Muslim countries, to satisfy the demands from the army and the Muslim women, for once a Muslim woman had intercourse with a Shudra, it was said she would never return to a Muslim man. This class, our guru told us, would be about the attraction of Muslim men to Shudra men. Reminding us of a previous class where we had conducted a detailed comparison of the Muslim penis with the Shudra penis, and learned how the Muslim penis was smaller because of its evolution in the cold climates of Iran and Central Asia, he told us that the Muslim men were very self-concious of the much smaller size of their Aryan penises as compared to the Shudras, and humiliated by the loss of their womenfolk. He said, however, that it was a wrong concept to think that the stronger and physically more dominant Shudra men forced the Muslim men into becoming *gaandoos*. For, the polygamous Muslim shahs and nawabs took away the royal and aristocratic Muslim womenfolk, while the Shudras took away the rest of the remaining Muslim women of the working and lower classes. Hence, Muslim men faced a severe shortage of womenfolk, which led to them turning to other men. Muslim men hence became attracted to other men and started having intercourse with each other. However, the Muslim men were soon attracted to the Shudra men for the same reason their womenfolk were so attracted to them: the size and power of the Shudra penis. Moreover, they worshipped the linga of the Dravidian god Shiva at Mecca, so that they subconciously were in any case worshippers of the Shudra-linga. The Muslim men found that a Shudra man sodomizing them from the back gave them much more pleasure than another Muslim man performing the act. Hence, the Muslim men were equally attracted to the Shudra male. To illustrate his points, our guru then narrated the story of a Shudra servant in a pakka Mulsim household in Delhi which he had heard from his Bhai, brother. He worked at the home of a Muslim imam's house, who had a beautiful wife and a handsome son. The boy of the Muslim household was often simply called Imamzada, The servant could often see the Muslim begum of the house eyeing him with eyes full of lust, but the imam never left her alone with him, and he was fearful if he was caught with the Muslim begum. However, the Muslim boy's behaviour was very obnoxious. The Muslim boy used to study Islam very much, and was expert at Arabic and Persian. It was said he could recite the Quran out of memory. A devout Muslim, the Imamzada used to call Velu as "kalloo" and used to abuse the servant with dirty words. Velu knew that Shudras who converted to Islam were called "Nau-Muslim" or "New Muslim" and never just "Muslim", to distinguish them from the "real" Muslims who were descended of fair-skinned Arab and Iranian stock. One day, the parents had left. Velu was busy sweeping the Muslim boy's room. Then he suddenly heard Zahid thrashing around next to him. He looked and noticed that Zahid was taking off his clothes. As Zahid was doing this near the doorway, Velu had no chance of leaving the room, as any good servant should have done. It seemed as if Zahid felt he was not there at all. Velu thought he must be changing his clothes, and hence looked away. Velu had never seen a Muslim boy naked before. Velu stole a glance and noticed how white and pale his buttocks were, and how white his skin. Then he continued with his work. After a few sweeps, Velu suddenly heard a strange thrashing sound. He heard Zahid also say, "Shudra... Shudra ... Shudra ..." Slowly, Velu looked towards the bed. What he saw shocked him. The Imamzada had his eyes closed, and he was stroking his penis. Velu noticed that his penis was pink and quite small, only about four inches long. In fact, if the Muslim boy held his penis in his palm, its length was covered by his hand. So, the Muslim boy was masturbating his little pink Aryan penis with two fingers wrapped around, along with his thumb. Every once in a while, the fair boy's leg would jerk to the side, and his foot would twitch. The handsome Muslim boy's lower lip quivered, and he kept hissing, "Shudra, ... Sala ... Shudra, Maderchod .... Shudra." Velu watched mesmerized as the Muslim boy masturbated. Transfixed, he stopped his work and watched. Seeing a devout Muslim boy, that too the son of the Imam, masturbating, was a strange sight. Velu had heard that the Muslims did not have any shame regarding masturbation or intercourse with women in all ways. Yet, what was the Muslim boy masturbating about ? Velu had barely heard the word "Shudra". He listened again. "Shudra, ... Maderchod... Shudra..." he clearly heard the boy hiss as he stroked his *soo-soo* with his fingers, and he clearly heard the word "Shudra" interspersed with other Persian and Urdu swear words. The boy was thinking about Shudras and masturbating! Was he thinking about Shudra men or women? It was unlikely he was thinking about Shudra women, as he would then have been hissing "Shudrani" instead of "Shudra". He listened again "Shudra-lund, ... Sala ... Shudra-zoobb, ... Haramzada ... ". This time it was unmistakable, the word "Shudra-lund" clearly showed the Muslim boy was masturbating about Shudra penises! Then the Muslim boy started to masturbate faster, hissing "Shudra, Shudra, Shudra, Shudra" as he rapidly stroked his penis with his thumb and forefinger. Suddenly, Zahid's black eyes flew open and he stared back at Velu. Velu was shocked. "Is it true ?" the Imamzada asked in a panting voice. "What ?" asked Velu. "Is it true that every Shudra has a *lund* like a bull ?" With these words, Velu saw the Muslim boy's little pink penis twitch slightly. "What do you mean ?" asked Velu. "Sala, I know you maderchod Shudras all have *lunds* like bulls. That is why our Muslim girls like to *chod* with you! Sale! Haramzade!" Without warning, Zahid then jumped on the Shudra servant, and pushed him against the wall. Even though the Shudra was older and bigger than the Imamzada, the Muslim had the element of surprise. In a short while his busy hands were trying to open the Shudra man's *nara* (knot). A moment later the Muslim boy found what he was looking for. He grasped the Shudra man's genital organ and brought it out into the light. "*Sala*, *bahut burra hai*! Asshole! It is very big!" he gasped. "*Sala, you maderchod Shudras have all the good luck!" Velu enjoyed the look of humiliation and defeat in the Muslim boy's eyes. Then Zahid placed his own penis next to the Shudra servant's. Velu knew that the Muslim boy was going to compare his penis to his own. He was sure his was bigger, even flaccid, than the little Aryan penis in front of him, but he wanted to clearly beat the Muslim boy and make sure there was not even any question of who was bigger. As if by command, his large black organ started to become erect. Seeing the enlargement of his Dravidian rival, the Muslim boy rubbed on his penis to make it larger and harder, so Velu also followed suit. The Muslim boy then carefully compared the two, and found that his own Aryan penis was half the length of the Dravidian organ, and somewhat thinner as well. Measurement of the Dravidian organ with his hands showed that the black penis was a full twelve *unglees* (fingerwidths, nine inches) long, almost twice his own five inch pink erection. While the Imamzada could encircle his own small penis with his hand, he could barely fit around the giant black Dravidian behemoth. The Imamzada estimated, that, in terms of weight, the Shudra man's big black Dravidian penis would have probably weight three times his own. Velu had the same estimate in his mind. Velu could see the look of awe and defeat. "Sale, sabh haramzade! You are all bastards!" he exclaimed. "I see my mother looks at you, and I know she looks at the place between your legs. I know she wants your big black penis, you haramzada!" he hissed. However, before Velu could react, Zahid suddenly took his big black penis into his mouth and pushed it into his throat. Repelled by this sudden advance, Velu pushed the Muslim boy away with his strong arms, so that he fell backwards onto the floor. The Muslim boy threatened, "I will tell my papa you tried to rape me! Let me suck you!" Seeing no reaction from Velu, and fervently desiring to suck the Shudra man's penis, the Imamzada then sat on the floor a while, studying the Dravidian. Realizing that he was up against a much stronger adversary, and seeing his threats having no impact, the Imamzada changed his tactic. "Please, let me suck your penis," he said as he slowly arose from the floor onto his knees. Velu did not reply. "Please, let me suck your penis," he heard the Imamzada repeat. Letting a fair-skinned Musulmani *chato* and *chuso* his lund was surely no problem, but letting a Musulman man do it was different. Velu had never been iwth any man, and in his home town in the Dravidian lands this was unheard of. No Shudra man would stoop so low as to suck the organ of another man. Velu had heard of stories of the Muslims, where male-male sex was said to be rampant and common. He did not have any intention of doing this. "*Huzoor*, master, please let me do it." Velu was shocked at what he heard. The Imamzada, the proud Muslim invader, calling him a master? "Huzoor, I will kiss your feet if you let me do it." Surprised, Velu could not react before the Muslim boy went to the floor and started to kiss his feet. Initially repulsed, he did not mind having the proud Muslim boy kiss his feet. Nobody had ever kissed his feet, let alone a proud descendant of the fair Arab and Persian invaders. Just to be able to tell his friends back in his Shudra village that a Muslim boy kissed his feet, that was worth letting the Muslim boy do it. In fact, he enjoyed the lips bussing all over his feet. He decided to let him do his job, but not say anything. After kissing virtually all of the Shudra man's feet, and not seeing any reaction, the Imamzada then went one step further. "Huzoor, if kissing your feet was not enough to grant me the honour of worshipping your superior Shudra lund, please let me *chato* and *chuso* (lick and suck) your feet, and grant me this honour thereafter. Sir, your feet must be tired and sweaty, let me clean them for you." Velu was shocked at the new proposal, but liked it. While he was still a servant, he only swept and cleaned the Muslim house. He would never have kissed anybody's feet, let alone suck it. Yet, the idea of having a Muslim boy do it to him appealed immensely, and even if he did have to let the Muslim boy suck his penis afterwards, it seemed worth it. "Teek hai. Ok, " said Velu as he lay back on the Imamzada's bed. He would never have dared to do so before, and wanted to enjoy the feeling of the luxurious Imamzada's bed. Letting his feet stick out slightly off the edge of the bed, he soon felt the Muslim boys tongue on his feet. The Imamzada licked up and down the sides of the Shudra man's black feet. Turning to the soles, he relished the strong smell of the Shudra man's feet, which was much stronger than that of his own race. The Muslim boy then sucked on his strong black toes, cleaning each one in turn. Taking care to clean the whole of the Shudra man's feet, he cleaned the spaces between each toe too. "See, no Muslim girl will clean your feet the way I do," said the Imamzada. It was true, Velu realized. Being a Shudra man, he never had any difficulty in obtaining the favours of Muslim females, because of the widespread Muslim belief in the size of Shudra mens' penises. While he had had intercourse with five Muslim females - one a tawaif and one a local *mohalla* girl, the rest were *bibi*s - none of them had sucked his feet like this. Velu quite enjoyed having his feet cleaned by the fair-skinned Muslim boy, and he could make out that he was doing a good job, as his tongue covered every part of his feet. Strangely, Velu felt his large black organ fill with blood. "See how good my tonguue and mouth feel on your sweaty feet! Just imagine how good they will feel on your big black Shudra-linga!" said the Muslim boy. The Dravidian man realized that the Imamzada was right. While he himself would never dream of sucking another man's penis, the Muslim boy's submissiveness and subservience made him sure he was in control. He soon found himself thinking how nice it would be to have the Muslim boy's tongue and mouth on his organ. "We Muslim boys, we suck better than the Muslim girls, remember that!" said the Imamzada again. When the Muslim boy then again begged him to let him suck him, he slowly opened his legs and held his black penis upright. The eager Imamzada then sat between his legs, and started to worship his organ. Velu enjoyed seeing a white Muslim boy's mouth licking and sucking his huge black penis. Although the thought would have initially repelled him, Velu enjoyed it very much. Velu groaned and, grasping his thick black hair, thrust his hips in pleasure. To his surprise, the Muslim boy took his whole penis down his throat. None of the women he had been with - Shudra or Arya - had ever been able to take the whole of his mammoth black Dravidian shaft into their mouths. "Where did you learn this?" asked Velu. "I practiced on cucumbers" said the Imamzada. Velu thought he would eventually shoot his *dhaat* into the Muslim boy's mouth, but then to his surprise, the Muslim boy stopped sucking him and stood up. The Muslim boy then said, "*Chod mujhe*, Fuck me. I want to see how our Muslim girls feel when they *chod* you Shudra haramzadas!" With this, the Muslim said, "Stick your big black penis up my white ass. *Apna Burra Kala Shudra Puniya mere Gora Popo me undar ghusao*" Having the Imamzada worship his penis was fine, and he enjoyed it. But Velu could not think of pushing his organ into the backside of another man. The Imamzada turned his back to the Shudra servant. "See my popo is better than those Aryan girls! See, it is just like a Muslim girls!" he exclaimed, rotating his buttocks and showing them to Velu. Velu noticed that the Imamzada's buttocks wree completely hairless, just like the region around his groin, all the hair shaven off. "See, we Muslim boys shave all the hair on our penises and our buttocks, just like Prophet Muhammad!" he exclaimed. Velu realized that what the Muslim boy was saying was right: his buttocks looked just like a Muslim girl's. After all, a white popo is a white popo, and would no doubt feel more or less the same. Yet, Velu still hesitated. "Chalo, will you chod me if I lick and suck your popo? Let me clean all the oil and sweat from your ass-crack! You can tell all your friends that a Muslim boy sucked and cleaned your popo!" exclaiemd the Imamzada. That sounded excellent, thought Velu. Having an Aryan boy, and that too a Muslim boy, clean his gaand was more than he had ever thought possible. "Fine," said Velu, turning onto his stomach. "Clean my ass, you Musulman gaandoo!" he exclaimed. With joy, the Muslim boy went onto his bed and started to kiss the Shudra man's firm black buttocks. Not only was he happy that he was going to feel the huge black Shudra lund in his buttocks, he was also going to get to lick his popo. Pressing his tongue firmly against the center of the Shudra man's ass-crack, he moved his head up and down, definitely cleaning that long cleft. He wanted to keep the Shudra man happy and do a good job of cleaning his popo, so that he would *chod* him good in the popo and provide him full satisfaction. The Imamzada then pursed his lips and pressed them against the Dravidian anus ring. He then sucked violently. The Shudra man enjoyed what the Muslim boy was doing. Then he stopped. This was now one of the Imamzada's favourite parts: he slowly pressed his tongue into the anus. The Shudra felt the Muslim boy's tongue go inside his anus, and moaned loudly, "Sala, Haramzada Musulman!" With almost half of his tongue inside the Shudra man's anus, he started to move it in and out. When he had totally cleaned the Shudra man's buttocks, he rose and said, "Huzoor, I have cleaned your popo. Are you satisfied ?" "Yes," replied Velu. "Ha ha!" he said, shaking his head enthusiastically. "Zhor chod mujhe!" "My popo is better than those Muslim girls! See!" He was eager to feel the Shudra man's giant black penis inside his buttocks. Velu arose from the bed; his organ was almost rock hard from the wonderful treatment the Muslim boy had given to his ass and his feet. The Imamzada rolled onto his stomach, and thrust his white ass up at the Shudra. The servant noticed how it was clean shaven, and did notice how it looked so much like a Muslim girl's. In fact, except for the small set of boyish pink genitals hanging between his legs, the effeminate fair Muslim boy's body looked like a girl, thought the Shudra. His large black penis became hard. The Shudra grabbed the Muslim boy's buttocks and pushed his big black snake into his popo. "*Sala*! shouted the Muslim boy. "Itna accha lagta hai! Feels so good!" "Sala, kalloo!" he heard the Imamzada hiss. Before having his penis in his popo, Velu remembered that the Muslim boy did not use any nasty swear words. This was a sign of his excitement. Velu decided to swear back at the Muslim boy. "*Sala*, sabh Musulman sabh gaandoo hai!" shouted Velu. "Ha, tumhara Shudra Haramzade Lund ko dekh kar, garam aur ladki-wali hoti hai" hissed the Imamzada. "Sala, you Muslim men are just like your females: you cannot get enough of our Dravidian cocks!" shouted Velu. "Sala, no wonder our Muslim females love you Shudras so much. you are such good chodus!." he hissed. "Sala, maderchod Shudra, mere gaand phatre ho!" he hissed again as he felt the strong Shudra erection pump in and out of his popo. "Ha! And you like it, you goru!" snapped Velu. He wondered how often the Muslim boy had done this act. In fact, Zahid was enjoying it very much, the feeling of the long and thick black Shudra penis entering in and out of his anus. The Shudra was pumping the Muslim boy furiously, his huge black organ entering the Muslim boy fully with each thrust. The Shudra then reached his hands around to grab the Muslim boy's stock, and the Imamzada screamed out when he felt the black hands on his genitals. Grabbing the Muslim boy's small pink penis, the Shudra then started to ram him harder. After a while, he shot his sperm into the Muslim boy's anus. He collapsed onto the Muslim boy, deliberately staying for a while on top of him, so as to longer preserve and prove to the Muslim boy that he was now superior. After that day, Velu never faced any harassment from the Muslim boy of the house. The End