_|_ |_| / \ /\ / \ /\ / \ / \ / \ | | | | | | \ / \ / \ / \__/ \_____/ \__/ |__| |_____| |__| ___ _______ _______ ___ | _ _ | | | | Persianate Erotic Library | | | | | | (Farsiyya | | | | | | Kitabistan-e-Lizzat) | | | | |_| http://asstr.org/~mughal |_| | ____|____________________________________|_____ | | | Erotic Stories in Iranianate Languages (Farsi,| | Urdu, Punjabi, Hindustani or Hindi for short, | | Bengali, Oudhi, Sindhi & Kashmiri), Prakritic | | Indo-Aryan (Guzerati, Marathi, Braj, Sanskrit,| | Concani, Oriya, Assamese, Maithili, Magadhi, | | Rajasthani & Bhojpuri) & Dravidian Languages | |_______________________________________________| ----------------------------------------------- | Note | | - No Copyright: This article has been | | released to the Public Domain by the | | author. Distribute Freely for any use. | | - This is an erotic story involving all | | manner of sexual acts between persons, | | different races, animals, hermaphrodites | | and objects. Access to minors, those | | offended by such material and those | | inhabiting regions where such material | | is illegal are forbidden to continue. | | - This tale may involve racist, casteist, | | blasphemous, religiously biased and | | other offensive material. Those likely | | to be offended are not permitted to read | | - All characters, persons, & events are | | imaginary & fictitious. Any resemblance | | to any entity living or not is purely | | coincidental & unintentional. | | - This is a translation of an ancient | | manuscript/folk tale/personal experience | | /rumour perhaps several centuries old. | | Sole responsibility for this tale rests | | with the originators and not PEL. | | - By continuing below, you are implicitly | | agreeing to all the terms & conditions | | of PEL. Please read these before | | proceeding below. | |_____________________________________________| ---------------------------------------------------- | No Copyright: I, the creator of this work, hereby | | release it into the public domain. This applies | | worldwide. Further, I grant any entity the right | | to use this work for any purpose, without any | | conditions. Distribute Freely. | |___________________________________________________| Irfan's Adventure with Ruqaiyya by Navab Nang-ood-Deen Khan Lahori Source: Personal History of Irfan Khan My name is Irfan from Allahabad. I would like to narrate one of my stories. I was working at my shop in Lal Bazaar where I was the owner. Now, I liked to seduce young girls, especially to deflower them of their maidenhoods. To this effect, I kept some erotic books in a room at the back of my shop, in addition to several other items. Whenever one of those young girls would come to my shop, I would try to encourage her to somehow come to my back room, saying that some better bangles would be there, or that some nice sweets were kept there, and if she would like to see them. One of the regular visitors to my shop was a young Musulmani named Ruqaiyya. She always used to buy some thick bangles from my shop and used to wear tight shalwar kameez. One day I told her that I had some very special bangles in the back room, and asked her if she would like to see them. When she agreed, I was happy and took her to the back room of my shop. There, I showed her some bangles, but made sure that she stood right next to the section where I had kept erotic books. I saw Ruqaiyya look at the books. Seeing her interest in those kinds of books, I asked her if she wanted to see some of those books as well. She kept quiet, and I told her that I had much better books too. Then I told her I would bring and show her. Still she was quiet, so I got some more courage and brought some more books from my secret box. I told her that it is only normal for young girls, when they became aurats, to become interested in sex. There was nothing wrong, I told her. Then I opened some of my erotic books with erotic paintings, illustrations and other pictures and placed them on the table. Still she was shy. So I opened some of the books on the table and showed her the pictures. In the beginning she was just pretending that she was not interested to see those books. Then I got a book which had pictures of young girls being bokked (copulated) by Kalas (black men), both Sudras and Habshees. Then, placing it on the table, I opened it and showed it to her. When she saw one of the huge Kala Sudra Zubbs then her eyes were opened wide, and she was not able to turn her face from the book. Then in a slow voice she asked me, "Irfan, is it really true that a Zubb can be that big ?" After hearing that from her I thought that that was the right time to show her my own Zubb. "Those are Sudras so every man will not be having that much long a Zubb. Normal men do not have a Zubb size of one foot. Even I too have only five angosht, that is the normal human size," I told her. At this time my Zubb too started to grow and bulged out of my pyjamas. She noticed that, and I then told her that, "In normal time it is only three angosht, and when it is hard, it becomes five angosth." Slowly I started to rub my Zubb above the pant. She felt more disturbed, but still did not move away from that place. So, then I asked her, "Do you want to see my Zubb ?" She did not answer my question. I slowly untied my trouser-string and took out my Zubb and showed it to her. But again she was pretending that she was not watching my Zubb, but I could see that she was quietly watching it from th eside. Thus I obtained more courage and kept my hands on hers, after which she was again quiet. I took that opportunity and then moved my hands to her small orange-sized breasts and gently squeezed them through her kameez. Then I took her fair hand and put it on my Zubb, and I could see that, while she was not responding, she was enjoying. I felt like in heaven with her fair hand wrapped around my pink Zubb. Then I told her to take my Zubb into her mouth. At first she refused. Then I turned to a page with a picture of a Muslim girl chusoing (sucking) the one-foot Kala Zubb of a Dravidian Sudra man. Again I asked her to do what the girl in the book was doing, and I could see she was somewhat interested. Then I asked her to close her eyes, chuso me and pretend that my Zubb was a Sudra Linga. Quietly she then took my Zubb into her mouth and closed her eyes. I was like in heaven with her young virgin mouth on my Zubb. Then something bad happened to me. A guest entered the shop and I had to quickly pull up my pyjamas and close all the books and made her sit in the room. When I came back, she had cloesd all the books, but was only holding the book which had Sudras with Muslim girls. She handed me some coins and then disappeared from my shop. I hoped that she would come back, but whenever she comes to my shop and I invite her to the back room, she refuses. After that till now, I did not have any further chance with her. By Allah, I curse that guest who interrupted my seduction of the beautiful Ruqaiyya. EOF