_|_ |_| / \ /\ / \ /\ / \ / \ / \ | | | | | | \ / \ / \ / \__/ \_____/ \__/ |__| |_____| |__| ___ _______ _______ ___ | _ _ | | | | Persianate Erotic Library | | | | | | (Farsiyya | | | | | | Kitabistan-e-Lizzat) | | | | |_| http://asstr.org/~mughal |_| | ____|____________________________________|_____ | | | Erotic Stories in Iranianate Languages (Farsi,| | Urdu, Punjabi, Hindustani or Hindi for short, | | Bengali, Oudhi, Sindhi & Kashmiri), Prakritic | | Indo-Aryan (Guzerati, Marathi, Braj, Sanskrit,| | Concani, Oriya, Assamese, Maithili, Magadhi, | | Rajasthani & Bhojpuri) & Dravidian Languages | |_______________________________________________| ----------------------------------------------- | Note | | - No Copyright: This article has been | | released to the Public Domain by the | | author. Distribute Freely for any use. | | - This is an erotic story involving all | | manner of sexual acts between persons, | | different races, animals, hermaphrodites | | and objects. Access to minors, those | | offended by such material and those | | inhabiting regions where such material | | is illegal are forbidden to continue. | | - This tale may involve racist, casteist, | | blasphemous, religiously biased and | | other offensive material. Those likely | | to be offended are not permitted to read | | - All characters, persons, & events are | | imaginary & fictitious. Any resemblance | | to any entity living or not is purely | | coincidental & unintentional. | | - This is a translation of an ancient | | manuscript/folk tale/personal experience | | /rumour perhaps several centuries old. | | Sole responsibility for this tale rests | | with the originators and not PEL. | | - By continuing below, you are implicitly | | agreeing to all the terms & conditions | | of PEL. Please read these before | | proceeding below. | |_____________________________________________| ---------------------------------------------------- | No Copyright: I, the creator of this work, hereby | | release it into the public domain. This applies | | worldwide. Further, I grant any entity the right | | to use this work for any purpose, without any | | conditions. Distribute Freely. | |___________________________________________________| Title: Fingering My Bibi Author: Moolla Nizam-oollah Najm Asaf-Jah Code: af, mf, aryan female, muslim female, mughal, indian, hist, timurid Category: Mughal, Romantic Source: Mughal-Muslim folk-tale of the Punjab Date of Composition : at least 19th century AD One day whilst I was at the bazar I saw Abdul smelling the index finger of his left hand, his face full of bliss. Curious as to what wast the fantastic perfume which wast giving him such pleasure, I ventur'd to ask him. "Are Abdul Bhai, what be the reason for you smelling your middle finger like that ?" I asked. He replied, "Are mere dost! My dear friend ! I am smelling the most wondrous of perfumes in the world, for last night as I lay with my wife, I inserted this same finger into my wife's wonderful fuddi, yeah, I didst stick it into her vagina. What I am thus smelling is the sweet perfume of my wife's lovely choot, her sacred vulva " [1]. At this I greatly wondered, and asked him, "What be the use of smelling a woman's private parts ?" To this Abdul replied, "Ye fool ! Bekhoof ! The fragrance of a woman's sacred vagina isth like a magic potion, it hath great powers of healing for various diseases. Dosth thou think that I be an idiot like yourself, and will not make use of this precious medicine ? By inhaling this loveliest of perfumes I am curing myself of the deadliest of ailments" [2]. Astonished by these words, I then continued, "Abdul Bhai, Brother Abdul ! May I smell the wondrous fragrance of your woman's vagina ?" Abdul quipped, "Of course not, ye haramzada ! Ye bastard ! Just like I will not let you lie with my wife, so I will not let you smell of her vulva !" Surprised by his reply, I then continued, "Abdul, if I were to stick mine own finger into my wife's hairy fuddi, would it also smell so lovely as yours ?" "How wouldst I know, ye wittol ? Ye wouldst have to see for yourself," Abdul replied. "Is your wife fat and lovely, with big mamas ? Dosth she have large boobs ?" "Ha, she is wondrously fat, with large mamas" [3]. "Are her hips large and fat ? Is her popo wide and heavy ?" "Ha, usqi bari popo hai. Yes, she has a big popo." "Is her fuddi big and hairy ?" he continued. "Ay," I said. "T'is big and hairy." "Then 't will smell nice," he responded, and fell to smelling his finger again. Hearing these words, I then returned to my wife. In the night, I sat betwixt her wondrous fat legs, and fell to inserging my finger into her fantastically hairy vagina. I rubbed it in and out, in and out, till she started to thrust her hips back at me until she finally orgasmed on my finger, which became soaked with her juices. As I withdrew my finger to smell it, I noticed the wisdom of Abdul's teachings, for it was the sweetest of perfumes. Nay more, t'was the best perfume I didst ever smell in mine whole life. The next day, I approached Abdul as he sat at the bazar smelling the fragrance of his finger. Like him, I too was smelling my finger the whole day. I told him that I did do what he told me. But he just scoffed, "Aye, ye fool, but mine smells better because I didst not insert just one finger, but did indeed insert two fingers, in the manner of the trunk of an elephant." At this I wondered greatly. Reasoning that if my wife had felt so good with just one finger, she wouldst feel two times better with two fingers. Returning to my wife, I used the elephant's trunk to satisfy her, and she didst orgasm twice upon my hand, making it smell twice as wondrous. The next day, I approached Abdul, but he once again scoffed, and said, "Last night I did a still better trick. Instead of sticking two fingers in like an elephant's trunk, verily, I did hold up my three curved outstretched fingers like an erect cobra's hood, and with that didst satisfy my woman better than I could with my lund." Astonished by his deed, I returned again to my wife. Using my hand in the manner of the cobra, I didst apply the same to satisfy mine wife. Holding my hand upright like a cobra, I spread my three fingers like its hood. With this I did strike into my wife's choot and thus started to massage her genitory. With my first and third finger stretching her fuddi lips to their maximum, I didst use my second finger to stimulate her most sensitive spot. This time, she orgasmed thrice onto mine hand, soaking it with more juices. When I awoke in the morning, I noticed to my pleasure that it smelled much more strongly of her juice. Confident that I had this time finally equalled Abdul, I approached him once again. However, he laughed at me. "Ye fool ! Last night I didst a still more wondrous thing. I stretched mine thumb and first finger out like a crescent, and with that I didst stimulate my wife's fuddi and pod, her vagina and anus, at the same time. My first finger I didst shove into my woman's vagina, and my thumb I didst shove into her wonderful gand. So now I am not just inhaling the fragrance of her wondrous vulva, but that of her lovely poot as well!" [4] Wondering at these words, I returned to my wife and repeated what Abdul did the previous night [5]. True to what he said, the smell from my two fingers was now exceedingly strong. At this I returned to Abdul, thanking him for what he hath taught me. My wife wasth never satisfied more than those days, and she insists that I always perform this deed on her fuddi and pooth [6]. Since then, I have used these methods which Abdul taught me to satisfy mine wife, and I inhale her wondrous fragrance all day [7]. T'is true what Brother Abdul, Abdul Bhai, hasth said, for I have not suffered from any ailment since. Notes ----- [1] Inserting the finger is mentioned in Endless Bliss and permitted in Islamic law as long as a ghusl or ablution is performed afterwards : "When such things as a child's penis, an animal's penis, a dead person's penis, or anything like a penis, such as a finger or a penis with a condom on it is inserted into the vulva, a ghusl is necessary if she is aroused by it. If she does not enjoy it, making a ghusl is preferred." - `Endless Bliss Fascicle-4 Ghusl' http://www.musalmanonline.net/books/bliss1-5/bliss-4/4.htm Contrary to popular belief and a politicised mass media bent upon brain-washing, Islam is the religion with the most liberal sexual laws. Thus, women are permitted to use their fingers, or a dildo, or an animal's member to satisfy themselves. They need only perform the ablution afterwards: "If a woman inserts the penis of a man who has no desire, the penis of an animal, a stick or any other object, or her own finger into her vagina out of passion - even then ghusl will become fard on her irrespective of whether seminal fluid comes out or not." - [`Bahishti Zewar' by Moulana Ashraf Ali Thanwi, ( Engl. transl. `Heavenly Ornaments - A comprehensive handbook of fiqha, specially for education of girls & women' by Maulana Muhammad Mahomedy ), pub.no. A.40 2nd ed. 1417 A.H. April 1997, Madrasah Arabia Islamia, P.O.Box 9786, Azadville 1750, South Africa; Part 1 (Kitab ut Tahaarah). www.ummah.net/zewar, www.shariah.net/bahishti-zewar ] These rules are not those of a small fringe sect, but are those of the majority of Mughal Muslims. As noted by the publisher, " After the vast array of Quranic and Hadith literature, Bahishti Zewar is probably the most popular book in the Indo-Pak Subcontinent." [2] The juices exuded by a woman at time of love-making in general and orgasm in particular are generally held in the Orient to be of medicinal value. [3] Both Mughals and Aryans prefer fat women to the slim and anorexic European ideal, which is universally dismissed as `boney' and as `small-buttocked' with `no hair on their flat vaginas'. The ideal woman in South Asia is fat with wide hips and a very hairy vagina - for which reason black hair is preferred. The same ideal is shared by Arabs and Hispanics. By contrast, the Rajputs and Persians idolise the slim, tall beauty. [4] The Ratiratnapradipika of Devaraya of Vijayanagar, (1422-1460) is an amplification of the Ratirahasya of Kokkoka and specifies the use of hand and fingers during coitus: 1. Karihasta : 3 fingers joined to resemble the proboscis or trunk of an elephant for manipulation of the female organ 2. Phanindrabhoja : Three fingers shaped like a serpent hood used to stimulate the vagina. 3. Ardhacandraka: The thumb and forefinger shaped like a crescent to stimulate the woman, with the thumb stimulating the vagina, and the forefinger the anus.. 4. Samarankusa: Pinching, like the Crescent method, but both fingers stimulate the vagina, pinching the labial lips. - [`History of Indian Erotic Literature,' N.N.Bhattacharya, Munshiram Manoharlal Publishers Pvt. Ltd. 1975 N.Delhi, p.118-120 ] The Elephant-trunk or Karihasta method of stimulation could involve either one, two or three fingers. The Cobra-hood method is used with the three fingers spread as far apart as possible to push apart the labial lips and thereby add to the stimulation of the woman. This Kannadiga expertise in manual stimulation of the vagina found its way north during the Islamic invasion. [5] Jayadeva was author of the Ratimanjari of the 14-16th centuries and an ardent worshipper of Shiva. He recommends using the hand to stimulate the woman: "According to him, kisses should be given to the neck, forehead, thigh, hip, vagina and breast .. [he] also recommends mardana or massaging the female organ with the hand " [ p.118 ] - [ `History of Indian Erotic Literature,' N.N.Bhattacharya, Munshiram Manoharlal Publishers Pvt. Ltd. 1975 N.Delhi, p.118 ] [6] The translation of these Urdu and Hindi slang words into their approximate English equivalents are : pooth or puth = butt-hole, fuddi = cunt, lund = cock, choot = pussy, bhosri = cunt. [7] In another version of the tale the two men exchange their wives in order to determine whose privates exudes the superior perfume. The condition is that neither inserts his penis into the other man's wife's vagina. In the end, both cannot resist and commit adultery. - The End -