_|_ |_| / \ /\ / \ /\ / \ / \ / \ | | | | | | \ / \ / \ / \__/ \_____/ \__/ |__| |_____| |__| ___ _______ _______ ___ | _ _ | | | | Persianate Erotic Library | | | | | | (Farsiyya | | | | | | Kitabistan-e-Lizzat) | | | | |_| http://asstr.org/~mughal |_| | ____|____________________________________|_____ | | | Erotic Stories in Iranianate Languages (Farsi,| | Urdu, Punjabi, Hindustani or Hindi for short, | | Bengali, Oudhi, Sindhi & Kashmiri), Prakritic | | Indo-Aryan (Guzerati, Marathi, Braj, Sanskrit,| | Concani, Oriya, Assamese, Maithili, Magadhi, | | Rajasthani & Bhojpuri) & Dravidian Languages | |_______________________________________________| ----------------------------------------------- | Note | | - No Copyright: This article has been | | released to the Public Domain by the | | author. Distribute Freely for any use. | | - This is an erotic story involving all | | manner of sexual acts between persons, | | different races, animals, hermaphrodites | | and objects. Access to minors, those | | offended by such material and those | | inhabiting regions where such material | | is illegal are forbidden to continue. | | - This tale may involve racist, casteist, | | blasphemous, religiously biased and | | other offensive material. Those likely | | to be offended are not permitted to read | | - All characters, persons, & events are | | imaginary & fictitious. Any resemblance | | to any entity living or not is purely | | coincidental & unintentional. | | - This is a translation of an ancient | | manuscript/folk tale/personal experience | | /rumour perhaps several centuries old. | | Sole responsibility for this tale rests | | with the originators and not PEL. | | - By continuing below, you are implicitly | | agreeing to all the terms & conditions | | of PEL. Please read these before | | proceeding below. | |_____________________________________________| ---------------------------------------------------- | No Copyright: I, the creator of this work, hereby | | release it into the public domain. This applies | | worldwide. Further, I grant any entity the right | | to use this work for any purpose, without any | | conditions. Distribute Freely. | |___________________________________________________| The Shudranization of Shahrbanu by Navab Nang-ood-Deen Khan Lahori To make life interesting, my lovely Bibi Shahrbanu and I started to read pornographic kitabs (books) and watch erotic movies. Now, in our Hyderabadi pornography, while the heroines are usually our precious fair-skinned Ashrafi Aryani Deccani beauties, the heroes are mostly the super-masculine and more muscular Kala (black) Shudra males of the southern Dravidian lands. The reason is because these Dravidian Bulls are blessed with big Kala Lunds which are much bigger and better than the annoyingly small Safedoo (fair) Lunds of us Aryan men. The Shudra heroes in the pictures and movies got Shahrbanu very interested and she was becoming strongly attracted towards Shudra men. Ha, Shahrbanu ko bade Kaala Shudra Lund bahut pasand ane laga. Yes, Shahrbanu started to like big black Shudra penises. After some time she expressed me her desire to bokk (copulate) with Shudra Kalas (blacks). At first, I tried to ignore her demands, and I was also scared because many of the Shudras were criminals in Hyderabad. But she kept on becoming more and more adamant. Finally, I decided to find a tough Telinga Piyada (foot-soldier) for her. I saw one Telinga in the urinal next to the Piyada barracks and followed him inside. I stood next to him as I relieved myself and looked over to see his package. He definitely had what Shahrbanu wanted - a huge Kala Shudra Linga. Once we were done, I told him my Bibi would really like to see him, and especially that Telingana Black Snake he had between his legs. He became excited because he had never bokked a Muslim Orat before. I told him to bring another Kala like him and he agreed. I gave him my address and left. That night, Shahrbanu was very excited. She was wearing a tight shalwar which showed off the curves of her legs and close-fitting kameez which displayed the size of her large breasts. When they came, I was surprised. Ya Allah, I told myself. Both were well over six feet tall. They salaamed Shahrbanu and introduced themselves as Maha-Lingam and Yellagiri. Sharbanu became nervous. "Uff! Allah Miya! Ye Kallay Telinganay to meri Safedi Fuddi aur Gand phad denge! These Telingana Blacks will break my White Vagina and Anus !" she told me in Hyderabadi Urdu. I said, "It was you who wanted to bokk a Shudra Kala!" "Mujhe dar lag raha hai," she said. "Well, I am more scared of those Telingana Goondas than you !" I replied. I meekly sat on a kursi near the divan. "Show Shahrbanu why you are called Maha-Lingam" said Yellagiri. With that Maha-Lingam took off his khaki army trousers and showed Shahrbanu the largest Lund I had ever seen. Yellagiri then stripped off his khaki trousers and his Lund was almost as big as Maha-Lingam's. She had never seen such big Kala Shudra Lunds before in person, and she was amazed. I had become somewhat accustomed to my Safedoo being smaller than those big Shudra Kalas, but seeing two enormous Dravidian Orat-pleasers in front of your own precious Safedi Bibi (fair wife) was still an intimidating experience. As I looked at my lovely fair Shahrbanu stare at those huge Kala Shudra Naras, I felt my own shart Safed Lund shrivel up and my nut-sized Aryan testicles contract in my scrotum. He then started to boso (kiss) Shahrbanu, while the other looked on like a hungry lion. Yellagiri told me, "Dhiz iz de first time we are doing Muslim Orat." Meanwhile, Mahalingam started to play with Shahrbanu's hair and breasts. Slowly he let her sit down on the bed. Then he took his huge Kala Shudra Lund into his hand and put it onto Shahrbanu's coral-red lips. She eagerly opened her mouth and took all of his big Kala Telingana Topi (glans) into her mouth. With that she started to chuso (suck) his Dravidian weapon vigorously like a Randi. When Shahrbanu lay back on the divan, Maha-Lingam went on top of her and started to bokk her. Shahrbanu shouted, "Slowly you are huge! I have never had this big a Lund before." Both the Shudras started laughing and said, "Today you are going to be stretched !" The other Shudra then took his Lund and stuck it into her mouth. They both took rounds bokking her in her tight hairy choot. Finally, Yellagiri was so excited he yelled, "By Shiva, I am going to shoot my Thook in this Musulmani Fuddi !" With that he shot a huge load of Thook into Shahrbanu's rosy Fuddi. Then Maha-Lingam asked me if he can enjoy Shahrbanu's Qoon (anus). I asked her if she liked her Gaand to be bokked by these Kalas. She first declined saying it will hurt, but then she agreed. Yellagiri started to chuso Shahrbanu's Qoon and then rubbed his saliva all around. Then he tried to bokk Shahrbanu's Gaand but only the tip went in and remained stuck in her tight Qoon. Shahrbanu was yelling, "Mere Allah! Itna Bada Lund hai! Is Kallay ka mar jaongi. Main nikal ise. Such a big penis! This Black is going to kill me. Take it out!" So I passed some coconut oil to Yellagiri. He put some on his Zubb and on Shahrbanu's Qoon. Then using his finger he put it in and out to make it easier. After a while she could accomodate their big Kala Shudra Lunds in her Gaand. Both of them maroed (banged) her Qoon zor zor (hard-hard). They both ejaculated into her Qoon. These incredible Shudra stallions climaxed four times each. I could not believe how those big Telinga Piyadas bokked my Hyderabadi Muslim Bibi whole night. They left in the morning, but Shahrbanu could not walk for three days to the heavy and hard bokking by those Dravidian warriors. The End