_|_
                        |_|
                        / \
            /\         /   \         /\
           /  \       /     \       /  \
          |    |     |       |     |    |
          \    /     \       /     \    /
           \__/       \_____/       \__/
           |__|       |_____|       |__|
        ___    _______       _______    ___
       |  _                             _   |
       | | | Persianate Erotic Library | |  |
       | | |         (Farsiyya         | |  |
       | | |    Kitabistan-e-Lizzat)   | |  |
       | |_| http://asstr.org/~mughal  |_|  |
   ____|____________________________________|_____
  |                                               | 
  | Erotic Stories in Iranianate Languages (Farsi,|
  | Urdu, Punjabi, Hindustani or Hindi for short, |
  | Bengali, Oudhi, Sindhi & Kashmiri), Prakritic | 
  | Indo-Aryan (Guzerati, Marathi, Braj, Sanskrit,|
  | Concani, Oriya, Assamese, Maithili, Magadhi,  |
  | Rajasthani & Bhojpuri) & Dravidian Languages  |
  |_______________________________________________|

   -----------------------------------------------
   |  Note                                       |
   |  - No Copyright: This article has been      |
   |    released to the Public Domain by the     |
   |    author. Distribute Freely for any use.   |
   |  - This is an erotic story involving all    |
   |    manner of sexual acts between persons,   |
   |    different races, animals, hermaphrodites |
   |    and objects. Access to minors, those     |
   |    offended by such material and those      |
   |    inhabiting regions where such material   |
   |    is illegal are forbidden to continue.    |
   |  - This tale may involve racist, casteist,  |
   |    blasphemous, religiously biased and      |
   |    other offensive material. Those likely   |
   |    to be offended are not permitted to read |
   |  - All characters, persons, & events are    |
   |    imaginary & fictitious. Any resemblance  |
   |    to any entity living or not is purely    |
   |    coincidental & unintentional.            |
   |  - This is a translation of an ancient      |
   |    manuscript/folk tale/personal experience |
   |    /rumour perhaps several centuries old.   |
   |    Sole responsibility for this tale rests  |
   |    with the originators and not PEL.        |
   | -  By continuing below, you are implicitly  |
   |    agreeing to all the terms & conditions   |
   |    of PEL.  Please read these before        |
   |    proceeding below.                        |
   |_____________________________________________|

 ----------------------------------------------------
 | No Copyright: I, the creator of this work, hereby |
 | release  it into the public domain.  This applies |
 | worldwide.  Further, I grant any entity the right |
 | to use this work for any purpose, without any     |
 | conditions. Distribute Freely.                    |
 |___________________________________________________|



 Hyderabad is Great for Orats (Women)
 by Padshahi Begum Sufiya Sultana

 I grew up in Punjab and was then married to a Punjabi man, who then moved to Hyderabad. Life was good, and
initially I loved my Showhar and his five anguli Punjabi Lund. But I soon read in Hyderabadi erotica that the
Lunds of SUDRA men was really big and Kala (black) and that they were the best. So I started to lust after
Dravidian men. 

 My supreme fantasy quickly became a Shudra Kala (black Shudra) with a huge Zubb ramming in my Choot. Many a time
I would visualize being bokked by a stout Telingani Shudra and indulge in masturbation. Whenever I would see a
Shudra Kala in the bazaar or on the street, I would get the urge to have his big Kala Lund tear up my Fuddi. If
there was a Kala standing in a crowded place in the Meena Bazaars I would try to stand closer to him and enjoy
him touching or rubbing against my body. 

 One day my Punjabi Showhar saw me talking to a big Kala Shudra Goonda.  That is when I discovered that some
Safedoos (white boys) have a real inferiority complex with regard to Dravidian men, and my Showhar was one of
them.  I had been talking to the Shudra, mind you, nothing else, but that was sufficient to convince him that I
was having intercourse with Shudra men.  This really unnerved him and made him feel inadequate. From that day
onwards he became very self-conscious and he found it difficult to have intercourse with me.  Soon he told me
that he wanted to talaq me. 

 After my talaq I moved to a smaller house in central Hyderabad. There I embarked on fulfilling all my hearts'
desire. My first Kala Yar (black lover) was a Telingani Piyada (foot-soldier) whose big Kala Lund was more than
one qadam (foot) long and was much, much larger than any I had ever seen. He Dravidianized me and made sure that
Shudras were my Number One. Whenever I am garm, I go out and have bokking (sex) to my hearts' desire. And there
are plenty of Kala Dravida men to do the job for me. 

 Hyderabad is great. I am happy with my life and satisfy my Fuddi without any delay or problem. I have many
opportunities to enjoy chudai (sex) with Punjabi or Hyderabadi Lunds. But my absolute favourites are the
Dravidian Lunds, which I consider from my experience to be the biggest and best of all.  My eternal first choice
will always be a Kala Shudra Lund (black Shudra penis); Punjabi and Hyderabadi Lunds come second and will only
entertained if there are no Shudra Goondas available. Whenever I go to my home town in Punjab, the only thing I
miss is TELINGANA BLACK SNAKE. Whenever I visit my family in Punjab during the winter, I always quickly return 
early as I cannot deprive myself of lovely Kala Shudra Lunds any more. 


The End