_|_ |_| / \ /\ / \ /\ / \ / \ / \ | | | | | | \ / \ / \ / \__/ \_____/ \__/ |__| |_____| |__| ___ _______ _______ ___ | _ _ | | | | Persianate Erotic Library | | | | | | (Farsiyya | | | | | | Kitabistan-e-Lizzat) | | | | |_| http://asstr.org/~mughal |_| | ____|____________________________________|_____ | | | Erotic Stories in Iranianate Languages (Farsi,| | Urdu, Punjabi, Hindustani or Hindi for short, | | Bengali, Oudhi, Sindhi & Kashmiri), Prakritic | | Indo-Aryan (Guzerati, Marathi, Braj, Sanskrit,| | Concani, Oriya, Assamese, Maithili, Magadhi, | | Rajasthani & Bhojpuri) & Dravidian Languages | |_______________________________________________| ----------------------------------------------- | Note | | - No Copyright: This article has been | | released to the Public Domain by the | | author. Distribute Freely for any use. | | - This is an erotic story involving all | | manner of sexual acts between persons, | | different races, animals, hermaphrodites | | and objects. Access to minors, those | | offended by such material and those | | inhabiting regions where such material | | is illegal are forbidden to continue. | | - This tale may involve racist, casteist, | | blasphemous, religiously biased and | | other offensive material. Those likely | | to be offended are not permitted to read | | - All characters, persons, & events are | | imaginary & fictitious. Any resemblance | | to any entity living or not is purely | | coincidental & unintentional. | | - This is a translation of an ancient | | manuscript/folk tale/personal experience | | /rumour perhaps several centuries old. | | Sole responsibility for this tale rests | | with the originators and not PEL. | | - By continuing below, you are implicitly | | agreeing to all the terms & conditions | | of PEL. Please read these before | | proceeding below. | |_____________________________________________| ---------------------------------------------------- | No Copyright: I, the creator of this work, hereby | | release it into the public domain. This applies | | worldwide. Further, I grant any entity the right | | to use this work for any purpose, without any | | conditions. Distribute Freely. | |___________________________________________________| The Dravidianization of Seema Bibi Author: Moollah Nizamoollah Najm Asaf-Jah "Hazrat Shudralingayat" (His Highness the Shudra Penis-Worshipper) In the name of Allah, the Compassionate, the Merciful. It was during the days of the Caliph Aurangzeb that the Later Timurid Caliphate reached its greatest extent. It was due to his successful campaigns in the Deccan that this marvellous achievement could be brought about. A great contribution to this was made by the devotion of his army officers. As part of the dramatic expansion program, the Caliph constructed several military towns across the Empire to house these devoted fighters. One of these was Lashkarpur in Oudh. Like all army Shahrs, Lashkarpur was divided along ethnic and functional lines. The cavalry quarter housed the fair-skinned Ashrafi (noble) Rajput, Irani and Arabi cavalry officers, while the infantry quarter housed the black-skinned Piyadas, who were predominantly Telingani Shudras, along with a few Malabaris, Tamils, Kannadigas and Tulus. One of Aurangzeb's loyal cavalry officers was Muzaffar Alam, a prominent Sahib of Oudh. His beautiful Bibi was Seema. Due to frequent wars of expansion, Muzaffar used to spend long periods away from Lashkarpur. This meant that his Bibi had to find solace in the companionship of other men. Being approached by several of the Ashrafi cavalry officers, who were friends of Muzaffar, she did not have any dearth of suitors. She selected one of the handsome Ashrafis named Tahir as her Yar, who was a close dost of Muzaffar. She enjoyed sleeping with him, and his five-anguli Lund was very similar to her Showhar's. However, to the dismay of the Ashrafi cavalry men, the Telingas also courted their Bibis during their long absences. Now, the Ashrafi cavalry men could easily take on the Telinga Piyadas in the battle-field. However, in normal life, without their horses, the Aryan cavalrymen were at a disadvantage to the considerably more muscular Kala Telingani warriors. During long campaigns, the lonely Bibis of those cavalry men away on expeditions were hence targetted by both races of men. Seema was soon being courted by Ravana, a scary Telingani fighter. One day he came to her house when Tahir was there. Knowing that Tahir was not her Showhar, Ravana quickly shooed him away. Seema saw how intimidated Tahir became in front of the Shudra. She had expected him to at least put up some resistance. Instead, the moment the Shudra started being aggressive, Tahir gave up and quickly retreated by leaving the mahal. "Your Safedoos get scared when dhey see us strong Shudra Kalas," he said. She agreed, for she knew her Showhar was also intimidated being around the Telingas. Ravana then became very insistent with her, pestering her to sleep with him. He tried fondling and groping her, but she backed away. Sleeping with a handsome fair Ashrafi cavalry officer was fine, but not with a lowly, ugly and filthy Kala Tellingani foot-soldier! "Come on, what you doing widh dhat Chota Safedoo (small whitey) ?" he asked. "You need a big Kala Telingani Lund like dhis one, not some Chota Safed Lund which shrivelled up in the cold lands north !" While she still resisted, Ravana then took out his big Kala Shudra Lund. That definitely shocked her, and broke down her resistance. She realized in shock that Ravana's big Kala Shudra Lund was as big as Muzaffar's and Tahir's combined ! One thing led to the next, and soon she was sleeping with Ravana. She could feel herself being stretched much wider than ever before, and she had the strongest orgasms she ever had. "Your Fuddi now is hooked on Shudra Lund," he told her. The Telingani warrior stayed with her for several days after that. He returned to his own house a few times, but most nights were spent with Seema Bibi. Finally, after several fortnights, she was able to take all of his gigantic black Dravidian phallus. Then the day finally came when her Showhar was to return. Ravana left her house to return to his own, and Muzaffar soon re-occupied his position in the house. She could not help but think about how inadequate her Showhar's little fair soo-soo felt after she had experienced a real Admi. Feeling that Telingani warrior's strong black Dravidian muscle-body was intensely satisfying and far more exciting than Muzaffar's fair and effeminate frame. Moreover, she found that his short and fair Aryan Lund could not provide any friction on her distended Fuddi. It was never the same. She did like to chuso him, but she always sucked him long after he had ejaculated, as i hungry for more Thook. In fact, she found herself yearning for the days when he would be sent on another war in the Deccan. And that new war came soon enough. She was happy to hear that her Showhar had been selected to take part in the campaign in the Guzerat country. However, in that expedition, the entire Telinga contingent of Lashkarpur had to be called in as well. Hence, Seema was unable to find any Telinga man to share her bed with. The single Lashkari Bibis became a target for the heroes of the Shahr, but Seema had long lost interest in them for she considered the fair and effeminate Safedoos as being unmanly. Instead, she yearned for big black Shudra Lunds constantly and eventually her yearnings turned towards Hyderabad. That city was right in the heartland of the Telingana Black Snakes she so craved. There would be no dearth of Shudra men there. And it was a centre for the production of her favourite Shudra-bokka erotica and magazines. The next time Muzaffar came home from a revenue tour, he quickly urged his rickshaw-driver to reach faster. Seema had not been replying to his last couple of letters, and the neighbours were evasive when he asked them. He found out later that day why. Seema was gone. The End