_|_ |_| / \ /\ / \ /\ / \ / \ / \ | | | | | | \ / \ / \ / \__/ \_____/ \__/ |__| |_____| |__| ___ _______ _______ ___ | _ _ | | | | Persianate Erotic Library | | | | | | (Farsiyya | | | | | | Kitabistan-e-Lizzat) | | | | |_| http://asstr.org/~mughal |_| | ____|____________________________________|_____ | | | Erotic Stories in Iranianate Languages (Farsi,| | Urdu, Punjabi, Hindustani or Hindi for short, | | Bengali, Oudhi, Sindhi & Kashmiri), Prakritic | | Indo-Aryan (Guzerati, Marathi, Braj, Sanskrit,| | Concani, Oriya, Assamese, Maithili, Magadhi, | | Rajasthani & Bhojpuri) & Dravidian Languages | |_______________________________________________| ----------------------------------------------- | Note | | - No Copyright: This article has been | | released to the Public Domain by the | | author. Distribute Freely for any use. | | - This is an erotic story involving all | | manner of sexual acts between persons, | | different races, animals, hermaphrodites | | and objects. Access to minors, those | | offended by such material and those | | inhabiting regions where such material | | is illegal are forbidden to continue. | | - This tale may involve racist, casteist, | | blasphemous, religiously biased and | | other offensive material. Those likely | | to be offended are not permitted to read | | - All characters, persons, & events are | | imaginary & fictitious. Any resemblance | | to any entity living or not is purely | | coincidental & unintentional. | | - This is a translation of an ancient | | manuscript/folk tale/personal experience | | /rumour perhaps several centuries old. | | Sole responsibility for this tale rests | | with the originators and not PEL. | | - By continuing below, you are implicitly | | agreeing to all the terms & conditions | | of PEL. Please read these before | | proceeding below. | |_____________________________________________| ---------------------------------------------------- | No Copyright: I, the creator of this work, hereby | | release it into the public domain. This applies | | worldwide. Further, I grant any entity the right | | to use this work for any purpose, without any | | conditions. Distribute Freely. | |___________________________________________________| Chalaak Bibis of a Punjabi Shahr by Navab Nang-ood-Deen Khan Lahori Our Shahr, like the rest of Punjab and the Indus-Ganges valleys, has been traditionally male-dominated. However, over the last year, our Aurats have succeeded in overturning the established power structure, and set up their dominance over us menfolk. This they achieved by having sex with black men, thereby asserting their independance and undermining our authority. To this effect they started importing large numbers of black-skinned Shudra men from the Dravidian lands. These were Telinga Piyadas, Malabari wrestlers, or even Shudra labourers, who were specially selected for their physical strength, fearsomeness, and penis size. They used these Kalloos to physical intimidate us into submission. The objective was to first make us accept the concept of Shudra physical superiority. Once this was achieved, they moved on to the next part of their plan. Then they started mating with these Shudras. Some Aurats even started copulating with Shudra men to the exclusion of Aryan men. This was a sexual insult. By procreating with men of a different race instead of their own, these Aurats sent the message that us fair men were inferior in terms of sex. Thereby they undermined the confidence of us fair men as a whole, thus instilling a severe sexual inferiority complex in our minds. Thus, us Sahibs were soon overcome by feelings of envy, inadequacy and sexual jealousy. My own Bibi used this strategy on me, to great effect. At first she hired an imported Telinga fighter as a Goonda to protect our mahal. I became suspicious when she made him her body-guard. At the same time, he started bullying me when she was not there. When I complained, she just laughed. Meanwhile, she started becoming more dominant, both inside and outside the bed. She started complaining about the small size of my penis - something she had never done before. She started putting huge demands on my performance in bed, demanding that I remain erect throughout the entire night. Thereby she set me up for failure, and used that as an excuse for attacking and insulting me. Then she kicked me out of her bed and took the Shudra Goonda as her Yar. The End