_|_ |_| / \ /\ / \ /\ / \ / \ / \ | | | | | | \ / \ / \ / \__/ \_____/ \__/ |__| |_____| |__| ___ _______ _______ ___ | _ _ | | | | Persianate Erotic Library | | | | | | (Farsiyya | | | | | | Kitabistan-e-Lizzat) | | | | |_| http://asstr.org/~mughal |_| | ____|____________________________________|_____ | | | Erotic Stories in Iranianate Languages (Farsi,| | Urdu, Punjabi, Hindustani or Hindi for short, | | Bengali, Oudhi, Sindhi & Kashmiri), Prakritic | | Indo-Aryan (Guzerati, Marathi, Braj, Sanskrit,| | Concani, Oriya, Assamese, Maithili, Magadhi, | | Rajasthani & Bhojpuri) & Dravidian Languages | |_______________________________________________| ----------------------------------------------- | Note | | - No Copyright: This article has been | | released to the Public Domain by the | | author. Distribute Freely for any use. | | - This is an erotic story involving all | | manner of sexual acts between persons, | | different races, animals, hermaphrodites | | and objects. Access to minors, those | | offended by such material and those | | inhabiting regions where such material | | is illegal are forbidden to continue. | | - This tale may involve racist, casteist, | | blasphemous, religiously biased and | | other offensive material. Those likely | | to be offended are not permitted to read | | - All characters, persons, & events are | | imaginary & fictitious. Any resemblance | | to any entity living or not is purely | | coincidental & unintentional. | | - This is a translation of an ancient | | manuscript/folk tale/personal experience | | /rumour perhaps several centuries old. | | Sole responsibility for this tale rests | | with the originators and not PEL. | | - By continuing below, you are implicitly | | agreeing to all the terms & conditions | | of PEL. Please read these before | | proceeding below. | |_____________________________________________| ---------------------------------------------------- | No Copyright: I, the creator of this work, hereby | | release it into the public domain. This applies | | worldwide. Further, I grant any entity the right | | to use this work for any purpose, without any | | conditions. Distribute Freely. | |___________________________________________________| Sharif and Sharifa by Nizami Begum Neelofar Khanum Hyderabadi Sharif and Sharifa are a typical Oudhi couple. Hailing from Ashrafi families which claim descent from the Arabian and Iranian lands, they lived a life of luxury and privilege. Sharif is a handsome fair-skinned Sahib, and he looked like a minor Navab. Sharifa is very beautiful, and has features which would make her look like a Farsi Shah-Banu (Persian Queen). They both lived in the one of the noble Ashrafi mohallas. Most of the other Shahr mohallas comprised the habitats of other diverse Aryan races. For instance, in the Rajput mohalla lived the Rajput Maharajas and Rajas, who claimed descent from Iranian kings like the Sassanians. In the Punjabi mohalla lived the Punjabi noble-men, in the Bengali Mohalla lived the Bengalis, and in the Sayyid Mohalla lived the noble Sayyids, descended from the Empire-Building Prophet Muhammad. South of the Shahr lay the Shudra mohalla, also commonly called the "Kalloo Mohalla" (blackie neighbourhood). Here lived the tough Shudra labourers from Gondwana and Jharkhand, the imported Kala Malabari wrestlers who were brought in by the wrestling sponsors, as well as the imported Dravidian Telinga Piyadas (foot-soldiers), who were prized by the Lashkar (army) for their strength and fighting skills in the Dravidian martial arts of Mal-Yudham and Kalari-Payaddu, Unknown to Sharif, his precious Aryani Bibi had become addicted to pornography. She was an avid reader of all manner of erotic books, and was very fond of illustrations. Over time, she had built up an entire secret library of Farsi and Urdu erotica, purchasing them from other mohalla Bibis, as well as from the bazaar. And from that pornography she came to learn certain patterns. The erotica depicted the Shudra heroes as massively muscled and stronger than the Aryan men, and Sharifa knew this to be true from the Shudra Goondas she had seen in the mohalla, and the usually victorious Dravidian Malabari wrestlers from the wrestling grounds. Yet, it is when she learned about the superior size of the Shudra penis from the pornography that her desires and fantasies started to focus exclusively on Shudra men. If Sharif Sahib knew that his rosy-cheeked precious Sharifa had built an erotic library, he would have been dishearteneed. And if he came to know that she had learned the embarassing facts of Shudra penis size, he would have definitely been totally dismayed. Now, the Brahmin-dominated Shahrs of Braj and Maharashtra were known to practise a strict caste system, forbidding the entry of Shudras into their mohallas. This was done to ensure the total absence of contact between Brahmin females and Shudra males. However, in the Islamicized Indus-Ganges valleys, the lack of a caste system meant that many Shudras from the Shudra mohalla entered the Aryan mohallas. This was a boon for Aryan Bibis like Sharifa, who consequently had many opportunities to see and lust for, and later actually copulate with, Shudra men. Meanwhile, Sharifa's obsession with Shudra men grew. When she saw a Kalloo at the bazaar, she found herself staring at his crotch, wondering how large his Lund was. However, she liked to sit near her window whole day, looking at the road in front of her mahal, and would furiously stroke her pink Aryani Fuddi when she saw one of the muscly Shudra Goondas walk past. When she mated with Sharif, she closed her eyes and pretended that he was a massively muscled Shudra Goonda, instead of a fair and effeminate gentlemanly Sahib. And she also pretended that his Lund was a big Kala Shudra Lund, just like the prized ones she saw in her erotic books which drove her favourite heroines wild. Had Sharif Sahib known that when he inserted his five-anguli Aryan Lund into his Bibi, she was dreaming of a one-foot Kala Shudra Lund inside her Fuddi instead, he no doubt would not have been very happy. One day, unable to contain her lust, Sharifa Begum called out to one of the Shudra Goondas as he passed the road. She had seen him several times before, and had become totally enamoured of his muscled black Dravidian body, which he proudly showed off. When he came inside, she admired his muscular Dravidian body. She kissed the ridged muscles along his stomach and sucked along his strong arms, which were as thick as watermelons. She enjoyed the strong bull-like scent of his body, noting how it was stronger and more masculine than that of Sharif. Impatiently, she pulled off his lungi. She was delighted to find that the Shudra Goonda's Lund was exactly as described in her erotic books. It was black and enormous, hanging almost half-way down to his knees. She smacked her lips eagerly before she greedily chusoed (sucked) his big black Shudra manhood to erection. She carefully measured his Lund, and was astonished to find that it numbered twelve angulis, that is three hand-widths. Comparing it to her dainty white feet, she noticed that the Dravidian behemoth was as long as one foot. She enjoyed it when his big black Shudra Lund went deep into her womb, much deeper than her Showhar could go. Unlike Sharif's much smaller Aryan Lund, which could only go half way down her channel, Ravana's long black Shudra shaft went all the way into her uterus, and she could feel the large black Topi inside her womb, hitting the top of her genitory. However, she could not take the entire length, so that he had to tie a towel at the base to prevent too deep an entry. Moreover, she found that Ravana could sustain an erection for much longer than Sharif, and attributed it to his much stronger Dravidian body. She climaxed several times before he left. The Shudra Goonda, who was aptly called Ravana Vellamkonda, became her regular Yar, visiting her during the day-time when Sharif was away at work. Gradually she became accustomed to his size, taking more and more of his big black Dravidian Linga. However, as her Aryan Fuddi became stretched to accomodate Ravana's big black Shudra Lund, she found that Sharif's much smaller fair Aryan Lund provided her with less and less friction, and consequently less and less pleasure. Soon, she found that she could only climax with Ravana's big one-foot long black Shudra Lund, and could barely feel Sharif's short five-anguli Aryan Doodool (boy-prick). Finally, she was proud when she was able to take all of the Shudra Goonda's one-foot black Shudra Lund, thereby providing him with full pleasure as well. The mohalla Aurats soon came to know about Sharifa's Yar, for a stocky Shudra man regularly visited her mahal when the Sahibs were away at work. The immediate neighbour Bibis could hear Sharifa when she loudly copulated with Ravana. Sharif did not know about all this at first. But the mohalla Bibis and Begums soon started talking about it. In fact, that is how Sharif first found out. He overheard some of the mohalla Bibis and Begums talking about the details of a muscly Kala Shudra Goonda visiting his mahal, as well as all the sordid details of what they heard. Sharif did not hear it all, but heard enough to know that his Bibi was probably cheating. When he went home he asked Sharifa about it and she told him, "Yes it is true. And Yes, I love the way that Shudra bokks (copulates) me." Sharif remembered the sight of the muscled black Malabari wrestlers, and felt intimidated and inferior. "I love you Sharif but I need a real Admi to bokk and breed me. Ravana is ten times better in bed than you, and his big Kala Shudra Lund is twice as big as yours. He goes all the way inside an Aurat. I do not want to leave you but I need Ravana as my Shudra Yar. If you are fine with this, that is good. But if not, and you want a talaq, that is too bad for you." When Sharif heard his Bibi praise the size of the Shudra Goonda's big Kala Lund (black penis), he felt his manhood slip away as his own Aryan Lund contracted and shrivelled up to the size of his little finger He was scared Sharifa may use the Shudra Goonda against him if he did anything to her. Also, Sharif loved his Bibi. So he agreed, very reluctantly. Sharifa Begum became much bolder then, having nothing to fear from her Showhar. Ravana came to the house much more often to enjoy his pretty white conquest. For him it felt like a racial conquest, that he had conquered a fair Aryani Bibi and humbled her Showhar. Whenever Sharif saw Ravana on the road in the mohalla, or at the bazaar, he felt his own short fair Aryan Lund shrivel up in fear, and his manhood sink. He would quickly move away, so as to avoid the victorious Dravidian fighter who had conquered his Bibi and made him a Qarnu (cuckold). Yet, Sharif started thinking more and more about Sharifa and Shudra Goondas. He wondered what it would be like to see a Shudra Goonda with a big black Dravidian penis copulate with his fair Ashrafi Bibi. To his surprise, after the initial shock he found that the thought of a big black Shudra Lund going up his fair Aryani Bibi's tight pink Aryani Fuddi made his own small Aryan Lund very hard. So, he tried to see them. While he never dared to ask her, as it would have seemed perverted, and he never wanted to admit that he found the thought exciting, he tried to come home early some times. But Sharifa never permitted him to be present. She wanted Ravana for herself. She got lost in Ravana's affections as it was her time of pleasure. Frustrated, he turned to secretly reading erotica featuring Shudra males with Aryani females. Soon, strange as it may sound, this was the only form of erotica which stimulated Sharif Sahib. Sharif found that the only time his short white Aryan Doodool became hard was when he saw a muscular black Shudra Goonda with a huge black penis mating with a fair-skinned delicate Aryani Bibi. At the same time, Sharifa Begum was falling more and more in love with Ravana. It was then that she decided to make the ultimate show of her love for him. One day while she was embracing her Shudra Yar, Sharifa said, "Ravana I have a surprise for you." "What is it ?" he asked. "I am fertile now and I want you to impregnate me, mehboob ! I want to have your Bacha. I want everybody to know that I have a Shudra Yar !" With that Ravana mated with her more forcefully than normal. "I want everybody to know you are the father of my Bacha," she yelled. Both her and Ravana climaxed. Ravana ground her into the ground, trying to stick his huge black Dravidian weapon in as far as he could. She could feel his heavy black Shudra testicles pumping his fertile Thook (sperm) deep into her fertile Aryan womb. She knew that she would soon be pregnant with his Bacha, making him proud. As her belly swelled, she knew that she had become pregnant and the father was probably Ravana. When Sharifa told Sharif that she was going to have Ravana's Bacha, he took that a little harder. He asked what the others in the mohalla would think and say. Sharifa said, "Who cares what they think or say ? I am proud of Ravana and I am not going to hide the fact that he gives me the best sex I have ever had. The world is going to know, Sharif. And you cannot hide from it! if you leave or stay, all will know that your Bibi has a Kala Shudra Yar !" Sharif knew she was right and there was nothing he could do about it. Sharif soon found out that the entire mohalla knew. Soon he found little notes like "This Bibi prefers Shudra", "Shudra Lund Only" and "Once a Ravanu, never a Ramu !" stuck on the darwaza of his house when he returned. Then there were pictures, always of a black-skinned Shudra man and a fair Aryan woman. Whenever Sharif read these obscene notes, he wondered who had written them. Was it some of the other Sahibas who wanted to make it a point to humiliate him ? Or had they heard his Bibi Sharifa bragging about how great her Kala Dravida Goonda was in bed, and how big his Shudra Lund was ? Or was it some of the other Sahibs, who may have heard about it from their Bibis ? Sharif could not know, all he could do was wonder. When Sharif told Sharifa about this and how it shamed him, she comforted him. But secrelty she smiled with pride inside, as her plan was working. One day when Sharif returned home, he found Ravana coming out of his house. Just then one of the mohalla Bibis passed by too. She smiled a knowing coy smile at him, which left him humbled. Then she said, "She sure likes those Kalloos, doesn't she ?" and walked away. When the Bachoo was born, Sharif was present for the delivery. As the Bachoo emerged the two midwives looked at each other in surprise. The Bachoo had clearly Shudra features, namely a wide black nose, thick lips, glistening black skin and an abnormally elongated penis. A smirk came over one mid-wife's face. Sharif became embarassed. The other mid-wife smiled and looked at Sharif. Thus it became official. Sharifa Begum, a married white-skinned Ashrafi Aryan Bibi with a fair Aryan Sahib Showhar, had had a Haramzada Kala Shudra Bacha with a Shudra Goonda. As friends and relatives came to see Sharifa Begum at their house, more and more people noticed. Sharif's parents were shocked and Sharif said the only thing he could think of: he said that there must have been a dark-skinned person in the family tree somewhere. They accepted it, at least in public. Sharif's Bubu (sister) could tell something was wrong and she accused Sharifa of cheating her brother. Sharifa confided in her. Sharif's sister was surprised that Sharif kept letting Sharifa copulate with the Shudra Goonda after he found out, but Sharifa told her she would not have stopped anyway, and tha Ravana was too good to give up. Curious, Sharif's sister asked what she meant, and mischievously smiled when she heard Sharifa Begum tell her about the stamina and the size of Ravana's big black Shudra Lund. The mohalla Bibis came over to the mahal after the Bacha was born. They told her they knew Ravana was the father and what a beautiful baby she had. They gave Sharif knowing smiles that made him feel quite humiliated. One of the mohalla Begums came over was not surprised at all to see that the Bacha was much darker than the couple. She told Sharif that all the mohalla Aurats knew that Ravana was mating with his Bibi regularly, and that she had a Bacha by him. She said some of the Bibis had heard her, and could hear her begging Ravana to impregnate her. Then she told Sharif that he was the "ultimate Qarnoo" (ultimate cuckold). Meanwhile, the other fair Aryan Sahibs also came to know that Sharifa copulated with Shudras and that Ravana was the father of their Bacha. This humbled some, but emboldened others. The humbled ones paid her more respect, fearing the power she welded through her Shudra Goonda. The excited ones approached Sharifa for sex, and talked nasty to her. Sharifa Begum rebuffed them all. Strangely, some of them became excited by this, being refused by the Dravidianized Bibi. Since then, Sharif and Sharifa Bibi have been raising the Shudra Bacha as their own. The End