_|_ |_| / \ /\ / \ /\ / \ / \ / \ | | | | | | \ / \ / \ / \__/ \_____/ \__/ |__| |_____| |__| ___ _______ _______ ___ | _ _ | | | | Persianate Erotic Library | | | | | | (Farsiyya | | | | | | Kitabistan-e-Lizzat) | | | | |_| http://asstr.org/~mughal |_| | ____|____________________________________|_____ | | | Erotic Stories in Iranianate Languages (Farsi,| | Urdu, Punjabi, Hindustani or Hindi for short, | | Bengali, Oudhi, Sindhi & Kashmiri), Prakritic | | Indo-Aryan (Guzerati, Marathi, Braj, Sanskrit,| | Concani, Oriya, Assamese, Maithili, Magadhi, | | Rajasthani & Bhojpuri) & Dravidian Languages | |_______________________________________________| ----------------------------------------------- | Note | | - No Copyright: This article has been | | released to the Public Domain by the | | author. Distribute Freely for any use. | | - This is an erotic story involving all | | manner of sexual acts between persons, | | different races, animals, hermaphrodites | | and objects. Access to minors, those | | offended by such material and those | | inhabiting regions where such material | | is illegal are forbidden to continue. | | - This tale may involve racist, casteist, | | blasphemous, religiously biased and | | other offensive material. Those likely | | to be offended are not permitted to read | | - All characters, persons, & events are | | imaginary & fictitious. Any resemblance | | to any entity living or not is purely | | coincidental & unintentional. | | - This is a translation of an ancient | | manuscript/folk tale/personal experience | | /rumour perhaps several centuries old. | | Sole responsibility for this tale rests | | with the originators and not PEL. | | - By continuing below, you are implicitly | | agreeing to all the terms & conditions | | of PEL. Please read these before | | proceeding below. | |_____________________________________________| ---------------------------------------------------- | No Copyright: I, the creator of this work, hereby | | release it into the public domain. This applies | | worldwide. Further, I grant any entity the right | | to use this work for any purpose, without any | | conditions. Distribute Freely. | |___________________________________________________| Velu's Monsoon Conquest by Nizami Begum Neelofar Khanum Hyderabadi It was during the later Mughal Empire (Timurid Khalifate) that Velu, a Telinga Piyada (foot-soldier) entered the town of Muzaffarpur. The Telinga had a muscular body and was wild and untamed. As he stepped inside the caravan-sarai, he looked around. Spying a table where four travellers were playing ganjifa cards with a beautiful Aryan Begum, he studied his rivals. Seeing that his opponents were only fair-skinned Sahibs, he decided to take his prize right away without wasting any time. He knew from experience that the fair Aryan Sahibs would not dare to stop him. Aggressively walking up to the table, he told the other male players that he would play with the Begum. The fair Aryan Sahibs looked in awe at the massively built Telinga warrior. Realizing they were no match for the battle-hardened Shudra fighter, they felt thier genitals shrink and then retreated, some of them leaving the table. Velu started to play ganjifa cards with the Aryan Begum and the few remaining Goras, who he learned was called Sharifa Banu. As he played ganjifa cards with her, he started to fling sexual inuendos, to which she responded. To further cement his position, as well as to entertain the lady, he started to tell Aryan penis size jokes. These jokes belittled the penis size of Aryan men, and portrayed Aryan women as preferring Shudra males. Many of the other patrons, on hearing these jokes, could only shudder in humiliation. The remaining Sahibs then left. Then he asked her if he could change the set of cards. She agreed. This was the next step in Velu's plan. After he distributed his own ganjifa cards, he smiled as he saw the reaction of Sharifa Banu. The ganjifa cards were erotic in nature. However, they were the more spicy erotic types, for the male heroes on the ganjifa cards were almost all Shudra or Dravidian. Their penises were always shown as being much larger than the humbled Aryan penises. The Aryan women were shown as preferring to copulate with the better endowed Shudras. As he played against her, he let the image of the ganjifa cards sink in to her mind. Finally, he sensed that she was ready. He obtained a room and the other patrons stared angrily. However, the jealous fair Aryan patrons were intimidated by the Dravidian warrior's superior physique and were emasculated by the reputation of the Telingas as fierce expert warriors in the Dravidian martial arts of Kallari-Payyadu and Mal-Yuddam. Hence, they could only stare in envy and jealousy as he led the beautiful Sharifa Banu up the stairs to his room. Some of the patrons, seeing the victorious and muscular Telinga warrior taking one of their own precious fair Aryan womenfolk to his room, felt their puny Aryan Lunds contract and shrivel up in fear and intimidation. Others seethed in jealousy, gnashing their teeth in anger. Another set of patrons, full of embarassed self-loathing, quietly wished that they had been born as Shudra men instead. Yet they all, by their conscious or unconscious reactions, implicitly accepted what the straying Aryan Aurat had instinctively sensed: namely, that the Telinga fighter was much more of a man than any of the Aryan patrons below. As soon as they were inside the room, Velu started to untie his trouser-string. "Sala, that is the biggest Lund I have ever seen !" exclaimed Sharifa Banu in awe as she stared at Velu's gargantuan Shudra Lund. "Touch it, see how a real Admi's Lund feels like." As Sharifa Banu stared in amazement at Velu's big black Dravidian pole, she said, "It is so big and hard. Is it true for all of your qaum (race) ?" "Yes," replied Velu. The Dravidian fighter than pulled the woman's head to his massive throbbing Shudra Lund. The fair Aryan lady licked the Piyada's huge black Shudra shaft, and then lapped at his heavy low-hanging Dravidian Khags (testicles). Her head bobbed over six angosht of Lund, while the other half still remained outside her mouth. "I have never seen a man last as long as you, Huzoor," she said. "Take off your shalwar for me," he ordered. The Aryani obeyed, stripping off her shalwar. The Telinga threw Sharifa on the divan and spread her fair legs. She watched his foot long black Dravidian Lund poised at her delicate fair Aryani Fuddi (Aryan vagina) which had only felt little pink Aryan Doodools (boy-cocks). Velu shoved his big black Shudra Lund into her wet, willing pink Fuddi. Sharifa Banu moaned as she felt Velu's big black Telinga go all the way into her Fuddi, penetrating much deeper than any man had ever before. "Bokk me hard. Bokk me hard with your big Kala Shudra Lund!" she moaned as Velu copulated with her. Sharifa was astonished at his stamina. While the Aryan Sahibs she had mated with could only maintain an erection for a short while, the Shudra fighter could go on indefinitely. In this manner they copulated in various poses throughout the night. It was in the early hours of the morning that Velu finally climaxed for the fifth and last time. Lying in Sharifa's arms, he started to talk with her. "Your Papa ever owned any Shudra Ghulams ?" he asked. "No, Huzoor, but my Papa's Papa did." "What would he say knowing his Dukhtar had copulated with a Shudra Ghulam ?" "He would be happy he was dead !" replied Sharifa and they both laughed. "I never been bokked like that. I love your big Kala Telinga. Your Kala Shudra Lund has ruined me for Aryan men," she said. With that they embraced again and then continued to sleep. Velu left the next morning. But since that day, Sharifa Banu was known to eagerly seek out Dravidian travellers from the deep South. She only entertained the Aryan Sahibs if there was no Shudra visitor. The End