_|_ |_| / \ /\ / \ /\ / \ / \ / \ | | | | | | \ / \ / \ / \__/ \_____/ \__/ |__| |_____| |__| ___ _______ _______ ___ | _ _ | | | | Persianate Erotic Library | | | | | | (Farsiyya | | | | | | Kitabistan-e-Lizzat) | | | | |_| http://asstr.org/~mughal |_| | ____|____________________________________|_____ | | | Erotic Stories in Iranianate Languages (Farsi,| | Urdu, Punjabi, Hindustani or Hindi for short, | | Bengali, Oudhi, Sindhi & Kashmiri), Prakritic | | Indo-Aryan (Guzerati, Marathi, Braj, Sanskrit,| | Concani, Oriya, Assamese, Maithili, Magadhi, | | Rajasthani & Bhojpuri) & Dravidian Languages | |_______________________________________________| ----------------------------------------------- | Note | | - No Copyright: This article has been | | released to the Public Domain by the | | author. Distribute Freely for any use. | | - This is an erotic story involving all | | manner of sexual acts between persons, | | different races, animals, hermaphrodites | | and objects. Access to minors, those | | offended by such material and those | | inhabiting regions where such material | | is illegal are forbidden to continue. | | - This tale may involve racist, casteist, | | blasphemous, religiously biased and | | other offensive material. Those likely | | to be offended are not permitted to read | | - All characters, persons, & events are | | imaginary & fictitious. Any resemblance | | to any entity living or not is purely | | coincidental & unintentional. | | - This is a translation of an ancient | | manuscript/folk tale/personal experience | | /rumour perhaps several centuries old. | | Sole responsibility for this tale rests | | with the originators and not PEL. | | - By continuing below, you are implicitly | | agreeing to all the terms & conditions | | of PEL. Please read these before | | proceeding below. | |_____________________________________________| ---------------------------------------------------- | No Copyright: I, the creator of this work, hereby | | release it into the public domain. This applies | | worldwide. Further, I grant any entity the right | | to use this work for any purpose, without any | | conditions. Distribute Freely. | |___________________________________________________| Mumtaz's Contest by Padshahi Begum Sufiya Sultana It was the years when the Timurid Caliphate (Mughal Empire) was expanding to its greatest extent, during the glorious reign of the Khaleef, Shah Jehan. Unprecedented wealth was generated all across the Caliphate, as all classes benefitted in the expansion of the Empire. His city at Shahjehanabad was famed the world over for its wealth and opulence. Various nobles and courtiers adorned the court of this enlightened monarch. And of course, his court boasted of a most wonderful collection of beautiful women. One of the most beautiful ladies of this opulent court was Mumtaz Begum. Famed for her learning, elegance and beauty, she was widely recognized as one of the most beautiful noblewomen of the court. As a result all men had their eyes on her. In the summer of the year Hijri 1050, Her Showhar, the Navab of Shahidpur, had gone on a long military expedition to fight against the Kaffirs of the Deccan. That expedition would planned last at least one full year, so his precious Mumtaz Begum would be alone in Delhi all this while. This was an open invitation to the gallants at the court. Hence, at the next Eed mehfil, an intense competition developed for the favours of Mumtaz Begum. By the end of the mehfil, two men remained as contenders. The first was the Navab of Muzaffarpur. He was a handsome nobleman from the east. The other was Jikku, a Malabari wrestler. Neither of these backed down, and ultimately they followed her to her mahal. At her mahal, the competition continued, with neither man willing to back down. Soon, there existed the danger of an actual physical combat ensuing between the two love-lorn rivals. Finally, in order to prevent a conflict, Mumtaz Begum came up with a solution. She smiled as it was a naughty solution indeed. "Assuredly, Allah has made women desire most the man with the longest and thickest implement with which to satisfy her needs. So, the man who will have the honour of spending the night betwixt my legs will be the one with the biggest Lund," she explained. "The loser will have to leave my mahal." To this both men immediately agreed. Mumtaz Begum went back to her divan and both men stood in front of her. "Show me what you have," she ordered. With that the Navab of Muzaffarpur untied his pyjamas and pulled them down. Out came his proud Aryan Oudhi genitals. He stood there, thrusting his hips forward, showing his masculinity to the curious eyes of the beautiful Begum. He was proud of his five-anguli (inch) Oudhi Aryan male implement. When it was flaccid, as it was then, it was only three angulis long, but it was still quite large, as some of the tawaifs (whores) had told him on numerous occasions before. Mumtaz Begum studied the Navab's Lund. The Navab's penis reminded her of her Showhar's Lund, and resembled it in many ways. Both were similar in size, with the Navab's being slightly thinner but somewhat longer, she reasoned. Smiling at him, she then turned to the Malabari. "Do you dare take up my challenge like the brave and noble Navab here ?" she asked. With that the Malabari wrestler pulled down his trousers. The Navab gasped in shock. Mumtaz Mahal opened her eyes wide in disbelief. For there hung the largest set of male genitals any of them had ever seen. His two orange-sized testicles hung low, and over them hung his enormous black Dravidian penis. Still flaccid, it hung halfway down his muscular knees, and was correspondingly thick. It completely dwarfed the Navab's short fair Aryan Lund. Looking at the the undeniably superior size of the Dravidian's penis, the Navab realized in horror that the Malabari wrestler's big black Dravidian Lund was already twice as large as his own when fully erect. How much larger would it be when fully erect, he wondered. Comparing his own much smaller Aryan Lund with that big black Dravidian Lund was like comparing a Ganga worm to a Malabar Black Snake. Moreover, the Shudra was much stronger than him. He was nothing compared to that Malabari Dravidian wrestler. Crushed with this realization, the Navab's small fair Aryan Lund contracted further still, out of humiliation, till it was only one anguli (inch) long. He also felt his Khags (testicles) contract into his scrotum. It was as if his genitals on their own accepted their utter defeat and admitted to their inferiority. He was further shocked when Mumtaz Mahal then glanced back at his organ, in order to compare sizes. It was her condescending smile, partly one of sympathy, which further emasculated him. Under her gaze, he felt his genitals shrink further into his body. "Do you want me to measure you both ?" she asked. Measure him ? Even if he became hard, he would still be half the length of that monstrous Shudra organ when it was soft. Surely, he would be one third its size when that Malabar Black Snake became fully erect. And both of them would surely talk to the court about the exact measurements. As it is, he would never forget that day. Having himself measured would be like rubbing salt in his wounds. Totally defeated, the Navab hastily pulled up his pyjamas in shame, to cover up his crushing loss. "You Haramzadi !" he hissed. "You Kala Haramzada!" he then said, turning to the victorious Malabari wrestler. "So Navab Sahib. He is going to enjoy me, and you are going to have to enjoy with your hand tonight! So get out of my mahal!" she ordered. The defeated Navab then retreated and returned to his mahal. With her distraction now gone, Mumtaz Begum turned her full attention to her Yar (lover) for the night - her big Kala Malabari wrestler! As she looked at his nudity, she admired his frame, which appeared like a Dravidian God. His wide muscular black Dravidian chest tapered down to his narrow waist. Narrow ridges marked the powerful Malabari muscles on his dark abnusi (ebony) stomach. But his Penis ! It was the biggest, blackest and best penis she had ever seen. With awe she lifted the big black Malabari shaft. It was extremely heavy, she realized. To her surprise, she found that she could not even encircle the shaft with her grasp. In contrast, her Showhar's thin Aryan Lund could be easily grasped in her palm. She started to massage the thick shaft, wondering how it felt in her hands. Yes, it was much bigger, much thicker, and more manly than any Lund she had ever experienced. Full of delight, she started to reverently worship the Dravidian staff with her dainty mouth. She mango-chusoed it as had done to her Showhar many times before. But it was much more difficult to take the Malabari Shudra's big black Dravidian staff into her mouth. But after some effort, she was able to take all of the top part. Soon, it had become hard inside her mouth. She wanted to measure that huge black Shudra male organ. Carefully grasping his shaft at the base, she then placed her second hand above it. Still, much of the Lund stuck out at the top. Taking her hand from the base, she again placed it on top. To her surprise, she found that the huge black Malabari penis was three hand-widths long! That translated into twelve angulis (inches). She knew that her Showhar was only five angulis long, and that the Navab was about that size. That meant that her Shudra Yar was more than twice the length of any man she had ever seen! With that she lay back on her divan and spread her fair legs. As her Malabari Shudra inserted his big black Lund into her, she felt him go in much deeper than any man had ever gone before. Feeling much fuller than any time in her life, she had an orgasm as he thrust in and out of her. Then she mated with him that entire night. With her fair hands she embraced his big muscly black Dravidian body, and with her white Aryan legs she wrapped around his muscular Malabari frame. Now, while her Navab had been able to make love for a short while only, the Malabari wrestler was able to mate with her the whole night. She had orgasm after orgasm. That night was for her the most satisfying night she had ever spent with a man. Finally, the morning rays appeared in her room, dispelling the dark night. With glee she remembered that her Showhar would still be away for one more year. Yes, this would be an enjoyable year, she reasoned. With that, she fell asleep, next to her Malabari Shudra Yar. The End