_|_ |_| / \ /\ / \ /\ / \ / \ / \ | | | | | | \ / \ / \ / \__/ \_____/ \__/ |__| |_____| |__| ___ _______ _______ ___ | _ _ | | | | Persianate Erotic Library | | | | | | (Farsiyya | | | | | | Kitabistan-e-Lizzat) | | | | |_| http://asstr.org/~mughal |_| | ____|____________________________________|_____ | | | Erotic Stories in Iranianate Languages (Farsi,| | Urdu, Punjabi, Hindustani or Hindi for short, | | Bengali, Oudhi, Sindhi & Kashmiri), Prakritic | | Indo-Aryan (Guzerati, Marathi, Braj, Sanskrit,| | Concani, Oriya, Assamese, Maithili, Magadhi, | | Rajasthani & Bhojpuri) & Dravidian Languages | |_______________________________________________| ----------------------------------------------- | Note | | - No Copyright: This article has been | | released to the Public Domain by the | | author. Distribute Freely for any use. | | - This is an erotic story involving all | | manner of sexual acts between persons, | | different races, animals, hermaphrodites | | and objects. Access to minors, those | | offended by such material and those | | inhabiting regions where such material | | is illegal are forbidden to continue. | | - This tale may involve racist, casteist, | | blasphemous, religiously biased and | | other offensive material. Those likely | | to be offended are not permitted to read | | - All characters, persons, & events are | | imaginary & fictitious. Any resemblance | | to any entity living or not is purely | | coincidental & unintentional. | | - This is a translation of an ancient | | manuscript/folk tale/personal experience | | /rumour perhaps several centuries old. | | Sole responsibility for this tale rests | | with the originators and not PEL. | | - By continuing below, you are implicitly | | agreeing to all the terms & conditions | | of PEL. Please read these before | | proceeding below. | |_____________________________________________| ---------------------------------------------------- | No Copyright: I, the creator of this work, hereby | | release it into the public domain. This applies | | worldwide. Further, I grant any entity the right | | to use this work for any purpose, without any | | conditions. Distribute Freely. | |___________________________________________________| Shudranization of Pervez and My Bhabi Zainab by Nawabzada Taj-ood-Deen Khan Lakhnavi "Chota Lund Gora Londa" Our family are traditionally from a small city on the Ganga river. In my youth I migrated to stay with my elder brother Pervez in a larger city for employment. His Bibi was named Zainab, and she was very ravishing. I always fatnasized about my Bhabi at night. Now, my elder brother Pervez used to play Ganjifa games (card games) with other dosts of his from the mohalla. These dosts were the Sahibs of the mohalla. The Ganjifa games were hosted by rotation by each Sahib in his mahal, and the host Sahib could always invite anybody he pleased. Since I never had any interest in Ganjifa, I only noticed the Ganjifa games when my Bhai Pervez hosted the games at his mahal. Once Zainab had to go to to her mother's mahal for a few fortnights. By chance I came home early from my madrassa classes and I saw that Pervez was in his room, alone, reading a large book. His pyjamas were tied down around his ankles and he was furiously stroking his pink Lund, which I saw was a bit bigger than mine. I could not miss the pictures in the book - they were showing a large Kala Shudra Admi (black Shudra man) copulating with a fair-skinned Aryan female. I stopped because of shock. When he saw me, he was very surprised and quickly tried to pull up his pyjamas. I went to my room and slept. Pervez tried to avoid eye contact with me for a few days after that. Zainab Bhabi returned and then the situation returned to normal. In one of the Ganjifa games one day I noticed that Pervez had invited an intimidating muscular Kala Admi (black man). I later found out that his name was Khondapalli and he was a member of the much feared imported Telinga Lashkaris (Dravidian Telingana soldiers), who dominated the Lashkars (armies) because of their superior natural physical strength. It was clear that all the Sahibs were intimidated by him, and tried to keep him in good humour. I could make out he was not a good player, but all paid him exaggerated signs of respect. Ganjifa playing Sahibs who casually acknowledged each other paid reverential salaams to the muscled Telinga Shudra. One day I realized that the Sahibs had proceeded further down the lane of submission to the Telinga Shudra Lashkari. One of the Sahibs, in order to keep the Telinga in good humour, started to tell Shudra Lund size jokes. This embarassed the other Sahibs, including Pervez, but the narrator was clearly in favour with the Telinga that day. And it became worse and worse. The Ganjifa players were trying to out-do one another in currying the favour of the Shudra, praising his strength and Lund size. They kept on telling the Telinga Shudra how much bigger and better the Shudra Lunds were, and how our precious fair Aryani Aurats (women) preferred to mate with the Shudras. Yet, when Bhabi came to the room, all this stopped. Then once Pervez hosted a Ganjifa game, I was surprised to hear him making the Shudra Lund size jokes much louder than usual. He told a Mulla Nasruddin joke about the Mulla's Bibi preferring Shudra Lund, and made sure to tell it when Bhabi was serving sherbet to the Ganjifa players. The significance of this was not missed out on Khondapalli: his penis size was being praised in front of the hot Bibi of the mahal. Some time after that, I woke up in the middle of the night. Feeling an urge to relieve my bladder of the excessive sherbet I had drunk the previous evening, I went down the hall to the bathroom. Yet, as I entered the hall, I could clearly hear Pervez talking to Zainab. "Please, Zainab. Let Khondapalli do you," pleaded Pervez softly. "But why are you so interested ?" asked Zainab. "I am not oolloo (stupid), Zainab," retorted Pervez. "I know all you Safedis (fair women) secretly want to try a Kala Lund (black penis). " "Pervez, all Lunds are same for me, whether Safed or Kala," replied Zainab. "Khamosh ! You see those Malabari Shudra wrestlers defeat us Safedoo Pehelvans in the wrestling rings. You see those Kala Shudra Goondas dominate us fair Aryan Sahibs. And you see those half-nangoo Shudra Goondas of the Zamindaris. You see those Telinga Shudras dominate the infantries. You know all manual labour is done by the Shudras. You hear them talk, and you hear that their voices are masculine than ours. You do not tell us to our faces, but I know that you consider those Kalloos (blackies) as much more man than us Safedoos (whities)." "For me, all me are the same," said Zainab. "When you are with us, you say our Lunds are the biggest and best. But when you Aurats are alone, you talk about how their Kala Lunds (black penises) are much bigger and better than our Aryan Lunds (Aryan penises)." "So why are you interested then ? You should be trying to keep me away from Kalloos !" asked Zainab. "I would much rather you did it with my knowledge, rather than behind my back. I would feel like a loser if you cheated me with a Shudra behind my back," said Pervez. "One of my best dosts, Anwar's Bibi left him because she found a Telinga with a Kala Lund twice the size of his!" There was silence and this time Zainab did not say anything. Then in a low voice, Pervez said, "I am scared you might leave me for a Shudra man, Zainab." I heard some moans and I knew that Pervez had started to boso (kiss) her. Then one night Khondapalli stayed behind for dinner, even though the other Ganjifa players had all left. I knew that Zainab had probably agreed to sleep wtih Khondapalli. Pervez sent me to my bed earlier than usual, and I went. But in my bed my heart was pounding and I could not sleep. The only vision in my mind was my beautiful fair Aryani Bhabi being copulated by that mean and rough Telinga Lashkari. From the dirty jokes at the Ganjifa game, I knew that the Shudras were said to have large Lunds. I imagined that Khondapalli had a huge black Shudra Lund and he was stretching out my sweet Bhabi's Safedi Fuddi with it. I did not have to wait long. I heard them enter the bedroom and close the darwaza. Quietly, I sneaked up to the darwaza and listened intently at what transpired inside. I heard some moans and groans. Then I heard some ruffles and a loud feminie exclamation of joy. I knew that Zainab had probably seen her first Shudra Lund. "My Kala Telinga Lund bigger dhan yaar Londa's Kotak Safed Zubb ?" asked Khondapalli. "Yes, yours is much bigger," I heard Zainab state. "How small is your Showhar ?" he asked. "I don't know." "Dhen go and measure his," ordered Khondapalli. I then heard Pervez complain loudly. I could imagine why Pervez would not want to show his Lund to her, where she could easily compare it with a Shudra Lund. But I heard Zainab insist and she ordered him to take it out and make it hard. Now, I had never heard her order Pervez around, but that time, maybe boosted by the presence of a supporting Telinga, she was becoming dominant with Pervez. And I heard Khondapalli order Pervez to show Zainab his Kotak Safedoo. It was clear that he was doing his best to Dravidianize her and make sure she would never be interested in a Safedoo again. "Paach Unglee (Five inches)," I heard Zainab exclaim. I knew that she had thus measured Pervez's lund. "Now, come here and measure mine, Mehboob," I heard Khondapalli state. "Twelve Unglee (Twelve inches)," I heard Zainab gasp in amazement. "You Kalloos are really so much bigger than our Safedoos !" "Yaar Safedoo Admi Lunds becoming Kotak (dwarf-like) in cold snow lands up north," said Khondapalli. "Dat why your Admis becoming Safedoo (white) and habbing small Doodool (boy-cock)." With that, I heard some moans and groans and I knew that Zainab had started the preliminaries of mating with Khondapalli. Over the course of the night, I heard Zainab and Khondapalli mate, and I also heard Pervez from time to time at the side, witnessing himself becoming a qarnu (cuckold). I heard Khondapalli ask Zainab if she liked his big Kala Shudra Lund better or she wanted Pervez's Kotak Safed Lund (short white penis). Without hesitation I heard Zainab say that she preferred big Kala Shudra Nara. Now, when Pervez was with Zainab, the grunts and groans used to only last a short while. But with Khondapalli they lasted throughout the night and were much louder. In fact, I became tired shortly after half the night had passed, and went back to my room to sleep. Since then, I have noticed Zainab becoming more dominant with Pervez. Khondapalli now regularly stays overnight at hour mahal, in Zainab's bed. And ever since that day, I have been obsessed with Shudra male - Aryan female copulation. Normal intercourse no longer excites me any more. I can only get an erection by seeing a superior Shudra male mount one of my own precious fair-skinned Aryani females. But the strongest climaxes of mine are reserved for the nights when Khondapalli copulates with Zainab. The End