_|_ |_| / \ /\ / \ /\ / \ / \ / \ | | | | | | \ / \ / \ / \__/ \_____/ \__/ |__| |_____| |__| ___ _______ _______ ___ | _ _ | | | | Persianate Erotic Library | | | | | | (Farsiyya | | | | | | Kitabistan-e-Lizzat) | | | | |_| http://asstr.org/~mughal |_| | ____|____________________________________|_____ | | | Erotic Stories in Iranianate Languages (Farsi,| | Urdu, Punjabi, Hindustani or Hindi for short, | | Bengali, Oudhi, Sindhi & Kashmiri), Prakritic | | Indo-Aryan (Guzerati, Marathi, Braj, Sanskrit,| | Concani, Oriya, Assamese, Maithili, Magadhi, | | Rajasthani & Bhojpuri) & Dravidian Languages | |_______________________________________________| ----------------------------------------------- | Note | | - No Copyright: This article has been | | released to the Public Domain by the | | author. Distribute Freely for any use. | | - This is an erotic story involving all | | manner of sexual acts between persons, | | different races, animals, hermaphrodites | | and objects. Access to minors, those | | offended by such material and those | | inhabiting regions where such material | | is illegal are forbidden to continue. | | - This tale may involve racist, casteist, | | blasphemous, religiously biased and | | other offensive material. Those likely | | to be offended are not permitted to read | | - All characters, persons, & events are | | imaginary & fictitious. Any resemblance | | to any entity living or not is purely | | coincidental & unintentional. | | - This is a translation of an ancient | | manuscript/folk tale/personal experience | | /rumour perhaps several centuries old. | | Sole responsibility for this tale rests | | with the originators and not PEL. | | - By continuing below, you are implicitly | | agreeing to all the terms & conditions | | of PEL. Please read these before | | proceeding below. | |_____________________________________________| ---------------------------------------------------- | No Copyright: I, the creator of this work, hereby | | release it into the public domain. This applies | | worldwide. Further, I grant any entity the right | | to use this work for any purpose, without any | | conditions. Distribute Freely. | |___________________________________________________| Punjabi Bibi Dravidianized during Visit to Hyderabad by Nizami Begum Neelofar Khanum Hyderabadi Characters: Bibi Zainab, the Punjabi Bibi Fauzia Banu, a Hyderabad girl Azeeza Begum, the Hyderabadi hostess Bibi Zainab was a Punjabi Bibi. It was during the reign of Shah Jehan, and she and her family had gone to Hyderabad for a visit. During the course of this visit, she met an Aryan Deccani Begum, Sharifa Begum, at the bazaar. Then Bibi Zainab met a friend of Sharifa Begum's, Azeeza Begum. Azeeza Begum was organizing a Begum's mehfil that night and invited Bibi Zainab. At the mehfil, the Deccani Begums, Bibis and Banus asked Bibi Zainab how she liked the Deccan. She replied that the Deccan was very hot, while her Punjab was cool. Moreover, she complained, the Deccani food was too spicy and not the pure Mughlai food of Oudh and Punjab. "But what about our famed Deccan Hospitality ? Are us people of the Deccan not more friendly than those in the cold north ?" asked one Begum. While conceding that her hosts were very friendly indeed, Bibi Zainab then replied that hospitality was to be found everywhere. Moreover, she chided the Deccanis for not speaking pure Farsi or even pure Urdu. The Deccanis, she said, mixed too many Dravidian Telugu words into their speech, corrupting it. Morever, said Zainab Bibi, the Telugus were all "Kalloos" (blackies). "She is always praising her Punjab and demeaning our Deccan," complained Nafeesa Begum. "Yes, we should make her try a Telingana Black Snake, that will shut her mouth," responded Sayyida Bilqis, another Aurat of the city. The Deccani Begums laughed at this joke. But Bibi Zainab did not understand what they meant. After this exchange the mehfil continued. Towards the night, Azeeza Begum, the hostess, then stood up and started to speak. "Our guest Bibi Zainab is always complaining about our Deccan. She does not like our food, our language, nor our culture. So, I shall show her something she will never find in her native Punjab." At that Azeeza Begum clapped her hands. A troupe of beautiful, fair-skinned female Aryan Deccani musicions entered the hall. The female drum player started to play the drum in loud tones. Bibi Zainab thought that she would now hear some of the Deccani music. Just then, Azeeza Begum clapped again. A massively muscled, black-skinned Telugu Shudra man entered the room, wearing only a thin lungee (loin-cloth). At his entrance into the room, the Deccani Begums clapped loudly. Bibi Zainab was shocked. This was after all, a Begums' mehfil (ladies' party). So, men were not supposed to be present. Worse still, she was not accustomed to even partial male nudity. "So, Bibi Zainab! Do your Punjabi men grow this strong ?" asked Fauzia Banu, a Deccani girl who had talked to Bibi Zainab earlier. As she asked this question, she pointed to the bulging black muscles which covered the Telugu dancer's Dravidian chest, and his thick strong arms. "That strong Telugu stud will easily beat any of your fair and effeminate Punjabi men any day !" exclaimed another Begum. "There are strong men in Punjab too," retorted Bibi Zainab. "Why don't you prove it ?" asked Fauzia Banu. "Let your Safedoo Punjabi Showhar come and fight him !" With this Bibi Zainab remained silent. Yes, her Showhar would not stand a chance against the muscled Dravidian fighter. "Why you quiet, Zainab ?" asked Sayyida Bilqis. "Scared your Showhar will get crushed by those watermelon-thick Dravidian arms ?" Bibi Zainab looked again at the Telugu dancer's arms. Yes, they were very thick, as thick as watermelons! Yes, they were right. That uncouth and ugly Kala Telugu Shudra man was stronger than her fair and handsome Aryan Punjabi Showhar. "And do your Safedoo Punjabi men have something like that hanging between their legs ?" asked Sharifa Begum, pointing at the large and heavy bouncing sack of cloth hanging between his legs. Yes, Zainab noticed that the bulge behind the tight undergarment looked considerably larger than what she was accustomed to seeing in Aryan Punjabi men. Surely, a man could not have something that big or heavy hanging between his legs, it was not natural. "That Kala Haramzada must have put some cloth inside his underwear," reasoned Bibi Zainab. At this the Deccani Begums were shocked. "What ? Put some cloth in his lungee ?" gasped Fauzia Banu. "What does she mean ? Has she never seen a Kalloo nangoo ?" she asked in indignation. "Fauzia, she is from the north, from Punjab. They don't have too many Shudra men there," said one Bibi "Don't worry, she will learn her lesson today," replied another senior Begum. The dance continued. Bibi Zainab was shocked by the clear desire of the fair Aryani Deccani Begums for that ugly Kala Telugu man. She was even more scandalized by their lewd statements, which showed that they even considered that filthy Telugu Shudra man better than their own Aryan Hyderabadi Showhars ! The dance continued for some more time, as the Telugu entertainer continued to move about, showing his big muscles and dancing lewdly. Azeeza Begum then brought the Shudra dancer towards Bibi Zainab. "You think your Punjab is so great ?" asked Azeeza Begum in a husky voice as she moved her fair Aryani Deccani hand across the Telugu dancer's muscular chest and ripped abdoment. "Now we will show you something you can never find in Punjab !" So saying, she then stripped off the Dravidian entertainer's skimpy lungee (loincloth). The assembled Deccani Begums clapped loudly as the Telugu dancer's huge black Dravidian masculine organs came into view. "Now, show her what you Kalloo Telugu men have," ordered Azeeza Begum. The muscular black Telugu Dravidian man then walked and stood in front of Bibi Zainab. Bibi Zainab was shocked! For there, hanging right in front of her innocent Aryan Punjabi face, was the largest set of male genitalia she had ever seen. She could not believe that a man could have genitals so enormous. The huge black masculine parts seemed to belong to those of a Dravidian buffalo or Telugu bull rather than a man. "They don't grow that big in Punjab, do they ?" taunted Sharifa Begum. Zainab could not deny what the Deccani Begum said. The large black Telugu Shudra genitals were much, much larger than the fair Aryan male organs she had seen back in Punjab. "What happened, Zainab ? Your mouth suddenly shut ? Never seen a Zubb that big ?" taunted one Bibi. "No more `Punjab, Punjab', any more ? All your Punjabi Zubbs shrivelled up and frozen cold in the icy north ? You won't find such big Kala Lund in Punjab, you Haramzadi !" taunted another Begum. "When soft our Telugu Yars (lovers) are bigger than your Safedoo Punjabi men when hard!" eclaimed Sharifa Begum. In shock Zainab realized that it was in fact true. Yes, the Shudra Zubb was still soft, but was already larger than the largest Aryan Lunds she had seen when fully erect! "Now, get her ready," ordered Azeeza Begum. Bibi Zainab was surprised. What did she mean ? Then she saw Sharifa Begum and Fauzia Banu come forward and each of them grabbed one of her legs! Nafeesa Begum, a stout Deccani Aurat of Pathan origin, quickly held her hands behind her back. Zainab realized she could not move her hands or her legs. "What are you doing ?" asked Bibi Zainab in shock. "We are going to show you how much bigger and better these Telugu Shudra Lunds in our Deccan are than your Kotak Safedoo Punjabi Zubbs !" replied one Begum. She was unable to resist as Sharifa Begum then untied her trouser-string and pulled her shalwars off her legs, exposing her nangi lower body. Another Banu then pulled her kameez up over her stomach, completely exposing her female genitory to view. "Now, get him ready !" said Azeeza Begum. At this, Bibi Zainab watched in shock as a young fair Banu came and started to chuso the Telugu dancer's big Kala Shudra Lund. The Deccani girl's fair Aryan hands could not even encircle the Dravidian behemoth. When she was done, Azeeza Begum guided the large black Dravidian man between Zainab's legs, which were being held wide by two of the Deccani Aurats. Bibi Zainab tried to escape, but to no avail. "Now, you will see what Telugus are like," said Azeeza as she guided the huge black Dravidian male member to the delicate pink slit of Bibi Zainab's Punjabi Aryan Fuddi. "Once you have tasted this Telugu, you will never like your Safedoo Punjabi boys again !" exclaimed Sharifa Begum in glee. Bibi Zainab then felt the large black Kinaaf rub up and down her pink Punjabi slit. Astonished, she again tried to break loose, but the Begums held her feet far firmly apart. Bibi Zainab then felt the large Dravidian Kinaaf enter her previously undefiled Punjabi Aryani Fuddi. She gasped loudly as she felt the Dravidian intruder penetrate into her womanhood. Soon, the large Kala Kinaaf (glans) was inside the Punjabi Bibi's pink Aryani Fuddi. Shocked at the unnaturally large male organ inside her, Bibi Zainab started to squirm uncontrollably, trying to break away with all her strength. Unable to break free, she screamed loudly. "Shove a pillow on that Punjabi Haramzadi's face and make her shut up !" said Sharifa Banu. Soon, one of the Begums had thrust a silky pillow onto Zainab's face, muffling her screams. She felt it go in as far as her Showhar usually went, and then felt it enter much deeper, where no man had ever reached her. Her toes curled upwards, and her feet tensed as she squirmed about, unable to prevent the entry of the large Shudra penis. She felt the big black Shudra organ penetrate deep into her, deeper than any Punjabi man had been ever before. Finally, the monstrous Telugu Shudra Nara was fully embedded inside of her Punjabi Fuddi, and she felt like she had been impaled. Unaccustomed to anything even half as large, she felt like she had been split open. The strong black Dravidian man then stopped for a while to help the Punjabi Bibi relax and become accustomed to the large size of his Shudra Lund. Then she felt the Dravidian man start to pump in and out of her. "Ya Allah, looks so garm (hot), that Telingana Black Snake going up that Safedi Punjabi Fuddi !" shouted Fauzia Banu as the huge black Shudra penis stroked in and out of Zainab's pink Punjabi vagina. "Show her how superior your Telugu Shudra Lunds are compared to her Kotak-Zubb (small-prick) Punjabi men, Velu!" shouted Azeeza, encouraging the Shudra male. "Make sure you stretch her out, Velu" said Azeeza. "Spoil her Fuddi for those Safedoo boys !" With that the Telugu started to rotate in a circular motion, as if trying to stretch out Zainab's tight pink Punjabi Fuddi. "That Telingana Black Snake up your Aryani Fuddi is our idea of Deccan Hospitality !" shouted another Begum. Clearly, the Deccani Begums enjoyed seeing her unnaturally mate with a man of a strange Dravidian race. In contrast, Zainab felt ashamed at having been forced to mate with that ugly Kala Shudra man. However, as the Kala Shudra continued to bokk her, she could not help but feel aroused. Her juices started to coat the large black Dravidian organ pushing in and out of her. "See that Punjabi Haramzadi's juices cover that Telugu !" shouted one of the Begums in glee, observing the thick liquid coating the Shudra man's big black Lund. As the Kalloo Telugu man continued to bokk Zainab, she started to wonder when it would end. Her Showhar could never bokk her for this long, and she was astonished at the incredible stamina of the Shudra male. Then Zainab heard the Telugu man bellow loudly. "Good! He is going to shoot his Thook into her now !" exclaimed one Begum. "Give her a Haramzada Kala Shudra Bacha !" shouted one Banu excitedly. "Ya Allah !" exclaimed Zainab in shock when she realized he was going to climax. "Please take him off me! I don't want his Bacha !" "When your Showhar sees you give birth to a Haramzada Kala Shudra Bacha, he will know that you really liked Hyderabad," retorted Bilqis Banu. The entire hall erupted into laughter. Bibi Zainab tried to violently shake away again, but the Begums held her feet and hands tightly. The Telugu Shudra pushed his big black Dravidian Lund as far as he could into Bibi Zainab's white Punjabi Fuddi and then froze. He tensed repeatedly and bellowed loudly, fully inserted into her. As he climaxed into her, Zainab could feel his powerful Shudra Lund shoot its Dravidian Thook deep into her, much further than her fair Punjabi Showhar could ever shoot. After his powerful orgasm, the Shudra lay still, embracing Zainab tightly. Gradually, he loosened his grip and then dismounted from her. "Now that you have tasted of a Dravidian man, you will never like your Punjabi Goorras any more," said one Bibi. "You have been Shudranized now, Bibi !" "Yes, you won't even be able to feel a Punjabi worm any more !" exclaimed another. "Like it or not, you will only be able to have mazaa with a Shudra man from now on," explained another Begum. "You will have to come back to Hyderabad to find a new Shudra man! That is the result of our Deccan Hospitality !" The two Begums holding her legs then let her go. Zainab quickly grabbed her shalwar and ran to the bath-room. She could hear the Deccani Begums laughing as she darted down the corridor. She washed her Fuddi very carefully, desperately tring to clear all of that Shudra Haramzada's Thook out of her genitory. Out of shame, she dared not meet the Deccani Begums again, and quickly left Azeeza Begum's mahal. When she returned to her family in the caravansarai, she dared not tell anybody what had happened, out of shame. That night, her Showhar wanted to make love to her in the caravansarai itself. When he pulled down his pyjamas and took out his proud Punjabi Aryan Lund, Zainab's mind immediately compared it to the large black Dravidian organ she had been defiled with just a short while previously. The short and thin pink Aryan Punjabi Lund was clearly much smaller than the huge black Telugu male organ. With shame, Zainab quickly shut out those repulsive thoughts from her mind and started to mate with her showhar. She desperately wanted to feel nice with her Showhar. But to no avail. To her utmost dismay, she could barely feel her Showhar's short pink Punjabi Zubb when he entered! She desperately tried to have an orgasm on her Showhar's short five-angosht Punjabi prick. Alas, she could barely feel him, let alone climax! To her mounting horror and shock, she found that she could not have an orgasm with her Showhar's Aryan Punjabi Zubb. This phenomenon repeated itself over the next few days. By the time she left Hyderabad and returned to her native Punjab, Bibi Zainab had come to the conclusion that, while she loved her Showhar, she was not able to obtain any sexual satisfaction from him! With great hesitation she faced up to the fact that that single experience with a Telugu Shudra man had permanently ruined her for Aryan men. While she detested the sultry Deccani climate, hated the spicy Hyderabadi food, she had unwillingly become addicted to the huge Telingana Black Snakes, and had to return to the Deccan for sexual satisfaction. A few fortnights after their return to Punjab, Bibi Zainab lay next to her Showhar. They had just finished a bout of love-making. Slowly, Bibi Zainab turned towards her Showhar. "When are we going to Hyderabad next time ?" she asked. The End