_|_ |_| / \ /\ / \ /\ / \ / \ / \ | | | | | | \ / \ / \ / \__/ \_____/ \__/ |__| |_____| |__| ___ _______ _______ ___ | _ _ | | | | Persianate Erotic Library | | | | | | (Farsiyya | | | | | | Kitabistan-e-Lizzat) | | | | |_| http://asstr.org/~mughal |_| | ____|____________________________________|_____ | | | Erotic Stories in Iranianate Languages (Farsi,| | Urdu, Punjabi, Hindustani or Hindi for short, | | Bengali, Oudhi, Sindhi & Kashmiri), Prakritic | | Indo-Aryan (Guzerati, Marathi, Braj, Sanskrit,| | Concani, Oriya, Assamese, Maithili, Magadhi, | | Rajasthani & Bhojpuri) & Dravidian Languages | |_______________________________________________| ----------------------------------------------- | Note | | - No Copyright: This article has been | | released to the Public Domain by the | | author. Distribute Freely for any use. | | - This is an erotic story involving all | | manner of sexual acts between persons, | | different races, animals, hermaphrodites | | and objects. Access to minors, those | | offended by such material and those | | inhabiting regions where such material | | is illegal are forbidden to continue. | | - This tale may involve racist, casteist, | | blasphemous, religiously biased and | | other offensive material. Those likely | | to be offended are not permitted to read | | - All characters, persons, & events are | | imaginary & fictitious. Any resemblance | | to any entity living or not is purely | | coincidental & unintentional. | | - This is a translation of an ancient | | manuscript/folk tale/personal experience | | /rumour perhaps several centuries old. | | Sole responsibility for this tale rests | | with the originators and not PEL. | | - By continuing below, you are implicitly | | agreeing to all the terms & conditions | | of PEL. Please read these before | | proceeding below. | |_____________________________________________| ---------------------------------------------------- | No Copyright: I, the creator of this work, hereby | | release it into the public domain. This applies | | worldwide. Further, I grant any entity the right | | to use this work for any purpose, without any | | conditions. Distribute Freely. | |___________________________________________________| Rubeena's Adventures by Padshahi Begum Sufiya Sultana Personal History of Rubeena Khan My name is Rubeena and I am a recently married, medium height Ashrafi Aryan Muslim female from Oudh. People, both male and female, say I have a nice body and a very nice rosy complexion. My figure is hourglass-shaped, and I have large breasts and a nice Naboo (buttocks). Men stare at me on the street. Lately, my Showhar (husband) had not been satisfying my needs and this had led to much frustration on my part. The reason is because he is a fair Ashrafi Muslim male of Aryan race and has only a rather thin and short five angosht (inches) tool to work with. He puts in a lot of effort but just cannot make me climax with his undersized toy. I am a malish-wali (masseuse). One of my customers is a wealthy Zamindari (land-lord) Aurat named Nafeesa Begum, and I regularly do maalish (massage) for her. One day when I reached her mahal (house), one of her Shudra Chauki-dars (guards) told me she had gone out, but then asked me to perform maalish for him. Now, in our strict Islamic Shahr (city), only Aurats are supposed to perform maalish on Aurats. So, I had never performed maalish on any Admi (man), let alone a Kaffir Shudra man. He was bald, black-skinned and very ugly, with a broad Dravidian nose and thick lips. I was about to deny that ugly and frightening Kala Shudra Aadmi, when my pent-up sexual frustration swelled to the fore and I remembered the rumours I had heard about the penis size of Shudra men. So, I agreed. We went to his room and he stripped off his shirt. I noticed that he was muscular, like a Malabari (wrestler) or a Shudra Goonda. Then he lay down. I started doing maalish on his broad and strong chest, which was much wider and harder than my Showhar's. Then I did maalish on his strong arms, which I saw were three times the width of my Showhar's, and I noticed my Fuddi (vagina) was wet. Then it was time to do maalish to him all over. Being garm (hot), I pulled off his kushti shorts and I could not believe how huge his Lund (penis) was. It must have been twice the size of my Showhar's - and it was still soft! I had to do maalish on his Kala Lund, it was so big and so beautiful. My tight pink Qoosi (vagina) was on fire as I gently touched his Malabar Black Snake. I stroked his big Kala Lund, it was so beautiful. My fingers touched his Khags and Zubb and he startd to have an erection. I could not believe my eyes - his big black Shudra penis was twelve angosht long and very fat. Just from holding his big Kala Shudra Nara in my hand I had a massive climax and my shalwar became soaked. I finished the maalish, completing the massage on his legs and his feet. He paid me and I left. That night when my Showhar made love to me I pretended that, instead of his short pink five-inch Aryan Doodool (boy-cock), it was that Shudra Chaukidar's twelve-inch Kala Shudra Nara. Then, I had a dream that he bokked (copulated) me and that it was amazing. The next day I went to Nafeesa Begum's mahal. I was wearing a sari instead of a shalwar kameez because I was planning to try out that Telingana Black Snake. Nafeesa Begum had returned, so I did maalish for her first. Then, when I was leaving, I asked the Shudra Chaukidar if he wanted a maalish too. He smiled and said he did. In his room, this time he stripped all of his clothes off. I did maalish on him and then on his Zubb. Finally, I chusoed (sucked) his big Kala Shudra Zubb till it was hard. It was time for me to try that Zubb out. Pulling my sari up around my hips, I climbed on the divan, sitting on top of him. Slowly going down, I sat down on his big Kala Shudra Nara (black Shudra penis). I got some of his massive black penis in but it hurt for a while. Then I slowly descended a little more and some more went in. When he was only half way in, I had a massive climax as my toes curled up so tight that they cramped. Finally, I could only take three-fourths of that giant Malabar Black Snake into me. I continued to ride that Shudra Chauki-dar the whole day, having climax after climax. That was the day I became a real Aurat. Now, I go to Nafeesa Begum's mahal more regularly than ever before. One day I do maalish for Nafeesa Begum, and then I do maalish for her Shudra Chaukidar. I have multiple orgasms now each day. My Showhar is upset because I don't want sex from him any more. We will stay together, until he talaqs (divorces) me. I will get a good settlement from my meher (bridge-price), and will then live with my Shudra Yar (lover). If he agrees to convert to Islam and become a Nau-Muslim (New Muslim), then we will get married. Otherwise, I will keep him as my Kaffir Shudra Naukar. The End