"There it was - the most beautiful and most gigantic and blackest penis I had ever seen in my life. The huge black Sudra organ was hanging in front of me, half way down his knees."
My name is Yasmin and I am an ordinary Ashrafi Muslim Aurat from eastern Bengal. Since my marriage, I was very happy with my Showhar. My sex life with my Showhar was normal. We never read any erotic books or saw any erotic pictures - we only engaged in normal intercourse wheneve we felt like it. I had been faithful to my Showhar, and I am sure he was true to me too.
It all started one fine day, about a year back. I was reading this Begums' (womens') magazine, Urdu or Farsi I cannot remember. They had one page for sex questions, which were answered by a reputed female sexologist, Zeenat Begum, and which I regularly read with interest. That fateful day there was a question from a fair Aryan Muslim woman, who wanted to know if it was true that Sudra men have the largest penis of the races of men, averaging nine to twelve angosht (inches). Now, when I was a young girl I heard such rumours from the other mohalla girls, but always dismissed them as lies because I saw no reason why it should be so. I expected the learned Begum to also dismiss this question. Hence, I was very surprised when I read the sexologist's answer, who, to my utter shock, totally agreed with the inquisitive woman! In fact, she even went much further. The learned sexologist then wrote that this fact was well-known to the ancient sexologists. Quoting the Farsi and Urdu classic, Lizzat-ul-Nissa (III.1-3) and the Prakrit Ananga-Ranga (III.1-3), she noted that the "white" Brahmin penis was six angosht, the "red" Rajput eight, and the "yellow" Vaishya ten, while the "black" Sudra male organ was the largest of all, averaging an astonishing twelve angosht. I was dismayed when she wrote that the Aryan Lund was smaller because it had contracted in the cold lands of the north, while the Sudra Lund had enlargened and blackened under the effect of the hot Dravidian climate. The sexologist then continued, and noted the name of the region "Sudan" north of Habash (Abyssinia) was etymologically similar to the caste name "Sudra", and that both words were derived from the Arabic word "Sudd", meaning "black". Stating that the black skin, wide nose and thick lips were physical features further supporting this etymology, she then stated that the best proof of this linguistic derivation was the fact that the Sudani penis was as large as the Sudra penis. This, she wrote, conclusively proved that that the Dravidian Sudras and Sudanis of Sudan shared the same racial origin, whether in the Sudan, or in the Dravidian lands.
She continued, noting that, not only was the Sudra penis the largest of the races of mankind, but that it was also significantly stronger and possessed greater stamina as well. Then she claimed that this enabled the Sudra male to maintain an erection for much longer than any other race. Attributing this to their superior physical strength, she then went on to prove that the Sudras were physically superior. Noting that the Dravidians dominated the labourer caste for thousands of years, she claimed that this led to the evolution of a more robust bone structure and greater muscularity, both in case of the male and the female. She then pointed out that Dravidian men were known as great warriors, with Kannadiga fighters being used by Mahmud-e-Ghazi to conquer Fars (Persia) and Iran, the Nizams preferring the muscular Telingana Piyadas (foot-soldiers), the cunning drug-smuggling Angrez (English) using imported Telingas and Mahar Sudras in their battalions, and Malabari wrestlers dominating the wrestling grounds all across the Caliphate. With that she noted that, after the end of Kala Hubshee (Negro-African) slavery, it was the Kala Dravidian (Negro-Dravidian) Sudras who replaced Sudani (Sudanese) and Hubshee (Abyssinian) slaves in the Caribbean, Fiji and even in English-Occupied South Africa, to perform hard manual labour. Then she ended by stating that the strict caste system of the Brahmins was mainly enforced to prevent Brahmin and Vedic Aryan females from learning about the phallic magnitude of Sudra men. It is for these reasons, she noted, that the fanatic Portuguese Catholics, and the drug-smuggling English gun-men, also avoided bringing their own womenfolk to the Dravidian lands. And it is because of the infamous secret preference of Aryan Muslim and Portuguese-Concani women for Sudra Kalas that the Brahmins looked down upon these communities and avoided contact with them [*].
As if to prove her point, the learned Begum then attached some illustrations of Sudra Zubbs (penises). These were the largest male organs I had ever seen. They were all more than one qadam (foot) in length and extremely thick. They completely dwarfed any Zubb I had seen before, which had all been those belonging to fair Aryan men. Immediately I remembered my Showhar, who, with his slim five inches, was less than half the size of those Dravidian man. I tried to compare the relative sizes of my Showhar's short Aryan Zubb with a large black Sudra Lund using my hands, and smiled when I noticed the extreme difference in size. It was that single article which finally convinced me that the Sudra Lund was much bigger and better than the Aryan Lund.
Since I was married I never had sex fantasies. But that night I dreamed of making love with a Sudra man having an enormous Kala Dravida Nara (black Dravidian penis). I felt somewhat ashamed the next morning, because, for the very first time, after several years of marriage, I was having a sex fantasy with a man other than my Showhar.
A few days after that there was a begum's mehfil (party). In our strict Hanbali Islamic society, mixed mehfils were not allowed. But the guard of the mehfil was a very large and muscular Sudra Goonda. The hostess begum had kept him as the guard of the mehfil. As the mehfil wore on through the night, I kept on thinking about that question from the womens' magazinee. The mehfil continued into the night and most of the Aurats had left. I felt somewhat awkward but then decided to ask him the same question I had read about in that womens' magazine a long time ago. With a trembling voice I told him I had read in some books that Sudra men had the biggest penises of mankind, and asked him if it was true or not. He was not surprised at all, and told me it was true, Sudra men had much bigger penises than Aryan men. To enforce his point, he said that the "Safedoos" (whitey) men were not real men, because they were fair and Safed (white) like Aurats (women). Real Admis, he claimed, were Kala (black), and that is why the Sudras had bigger Lunds. I felt myself blushing red in shame.
Then he asked me, "Do you want to see it ?"
Offended by his bluntness, I stammered, "No, ... no ..."
"You lying," he said. "I know all you Safedis want to see Sudra Admi Lund, and compare to your own Admi's Kotak Safedoo Zubbs (short white penises)." I was surprised he knew I was lying.
Time stopped for me as I considered the options. If I walked away, I would be faithful to my Showhar but would forever be perplexed as to whether the question was true or not. On the other hand, I could just look at it and confirm if the magazine was right or not, without cheating. So I said, "Yes, but I will only look at it, nothing else." He smiled at me in a strange way, I do not know why.
With this we walked to a secluded room. He turned around and said, "From today you never think yoor Admis real men no more. You will think yoor Admis are only Bachas now."
Then pulled off his lungi. There it was - the most beautiful and most gigantic and blackest penis I had ever seen in my life. The huge black Sudra organ was hanging in front of me, half way down his knees. I felt heat flow through my body. I realized that he was totally right - at that moment I considered the previous men I had seen of my own fair Aryan race to be mere boys and not real men.
"Do you like it ?" he asked me, waking me up from my dreams.
"Ya Allah! Yes, I do! It is so big. It is much much bigger than any Lund I have ever seen! I think it is double the size of my Showhar, even though it is still soft," I replied.
"Do you want to touch it ?" he asked.
Immediately I backed away. "No, you Haramzada! What do you mean ?" I was again offended by his bluntness.
"I know you want to touch it. All you Safedis want to touch it. You want to see how much heavier it is than your Safedoo Bachas. You know it feel much bigger and better than your Safedoo Bacha Doodools (white boy baby-cocks)."
With that I thought for a while, and wondered how such a large Lund would feel like. "Yes, I will, but I will only touch it."
So I slowly put my hand on his big Kala Sudra nara. It felt very good and very heavy. I realized how right he was again - his big black Dravidian Lund felt so much more powerful and masculine than my Showhar's short pink Aryan Doodool (boy-cock). His eyes were closed. Slowly, he put his hands on my shoulders and pushed me to my knees. When I was on my knees, my face was just in front of my huge, black Sudra dream.
Pointing to his big Kala Sudra Lund, he said, "See, now you believe Sudra Lund much bigger than Aryan Lund ?"
"Yes," I replied.
"But this Sudra Linga only half hard. When it becomes hard, it become even bigger," he said.
I was shocked when he said that, but then realized that he said made sense.
"You want to see how big it is when hard ?"
I hesitated for a moment, but was already too far excited. "Yes," I gasped.
"Then chuso it and see," he said.
"Fine, I will chuso you, but nothing else," I replied.
I could not resist. Slowly, I put my Zaban on his big Kala Sudra Nara, and started to lick it from bottom to the Kinaaf (glans). I licked his Khags too, and then I started to chuso (suck) his huge Kala Dravidian Lund. I felt it grow in my mouth, and it tasted very manly. Finally, when he was totally erect, his Sudra Zubb was one foot long.
Then he sat on a chair and told me to sit on him and see how much better the Sudra Lund was compared to Aryan Lund. That was when I gave up my modesty and decided that I would taste this superior Sudra man, come what may. I stood up and took off my shalwars. Then I sat on him and easily put his big Kala Topi (glans) into my Safedi Fuddi. Then I impaled myself on him. Ya Allah, it was great as I started to jump up and down on him. For the first time in my life I felt like I was in heaven. I jumped on his big Kala Zubb harder and harder while he was chusoing my white breasts. I bounced up and down, having several climaxes till that Dravidian God finally ejaculated into me. I could feel the Thook (sperm) from his huge black Sudra Lund go all the way into my womb, something no man had ever been able to do till then.
The next few days were confusing and unusual. I had a fight inside me about what had happened: was it wrong, or was it good ? Sometimes I cried because I cheated on my Showhar, at other times I masturbated thinking about what I had done. However, whenever I made love to my Showhar, I found that, after having tasted the size and stamina of a Sudra Lund, his Aryan Zubb looked and felt very small. The worst was that I could barely feel him in my pink Aryani Qoosi. His short pink Aryan Lund just slipped in and out of my distended Fuddi (vagina) After a while, I had to return to my Sudra Yar to obtain proper satisfaction with his big Kala Lund. Only his big black Dravidian Lund could provide me the friction necessary for orgasm. I had found the answers to the questions in that woman's magazine. But I had in that process become addicted to Sudra Lund. I am totally Sudranized now, and have to cheat on my Showhar to obtain sexual climax.
[*] Much of Brahmin repugnance of Islamic and European society in India was due to their employment and close familiarity with the Sudras and Adi-Sudra or Pariah Untouchables: "During British rule in India they were employed by the British to do menial work like greasing boots and shoes, emptying and cleaning utensils. brushing and arranging the European womens' hair and cook food for them as this would necessitate touching beef. People of the higher castes would not condescend to do any of these domesstic chores and it is said that the repugnance of the Brahmins to associate with Europeans was due to the employment of the Untouchables by the latter as domestic servants and also due to consumption of beef. 27 [27. " E. Thurston, Castes and Tribes of Southern India, 1909, vol.6: 78-79.]" - Rajakrishnan, R. "Untouchability and Poverty in nineteenth century Tamil Society". Journal of Tamil Studies 43 & 44 (Jun. & Dec. 1993): 150-170.: 156
The End