_|_ |_| / \ /\ / \ /\ / \ / \ / \ | | | | | | \ / \ / \ / \__/ \_____/ \__/ |__| |_____| |__| ___ _______ _______ ___ | _ _ | | | | Persianate Erotic Library | | | | | | (Farsiyya | | | | | | Kitabistan-e-Lizzat) | | | | |_| http://asstr.org/~mughal |_| | ____|____________________________________|_____ | | | Erotic Stories in Iranianate Languages (Farsi,| | Urdu, Punjabi, Hindustani or Hindi for short, | | Bengali, Oudhi, Sindhi & Kashmiri), Prakritic | | Indo-Aryan (Guzerati, Marathi, Braj, Sanskrit,| | Concani, Oriya, Assamese, Maithili, Magadhi, | | Rajasthani & Bhojpuri) & Dravidian Languages | |_______________________________________________| ----------------------------------------------- | Note | | - No Copyright: This article has been | | released to the Public Domain by the | | author. Distribute Freely for any use. | | - This is an erotic story involving all | | manner of sexual acts between persons, | | different races, animals, hermaphrodites | | and objects. Access to minors, those | | offended by such material and those | | inhabiting regions where such material | | is illegal are forbidden to continue. | | - This tale may involve racist, casteist, | | blasphemous, religiously biased and | | other offensive material. Those likely | | to be offended are not permitted to read | | - All characters, persons, & events are | | imaginary & fictitious. Any resemblance | | to any entity living or not is purely | | coincidental & unintentional. | | - This is a translation of an ancient | | manuscript/folk tale/personal experience | | /rumour perhaps several centuries old. | | Sole responsibility for this tale rests | | with the originators and not PEL. | | - By continuing below, you are implicitly | | agreeing to all the terms & conditions | | of PEL. Please read these before | | proceeding below. | |_____________________________________________| ---------------------------------------------------- | No Copyright: I, the creator of this work, hereby | | release it into the public domain. This applies | | worldwide. Further, I grant any entity the right | | to use this work for any purpose, without any | | conditions. Distribute Freely. | |___________________________________________________| My Bibi Shabnam was not a Virgin by Nawabzada Taj-ood-Deen Khan Lakhnavi "Chota Lund Gora Londa" On my wedding night I found to my dismay that my new Bibi Shabnam was not a pure virgin as I had hoped and had been promised. On the morning after the wedding night there was no tell-tale blood on the sheets, and I asked her about it. She admitted to not being a virgin. As if this was not enough, I then came to know that the men she had been with were not ordinary men but Shudras. I don't hate Shudra people but whenever I saw Shudra men taking away our Aryan females, and especially our Aryan Muslim females, I always felt very angry and this bothered me no end. So, to find that my new lovely Bibi had already been corrupted by those Shudra Haramzadas bothered me even more. It also makes me feel disgusted. I loved my Bibi but all I could think about was her with Shudra men. Every time I see an ugly Kala (black) Shudra or Hubshee man I think about my Bibi copulating with them, and I cannot stop thinking about it. Once I was stupid and asked her whether there was any difference between mating with a Shudra man and an Aryan man. She bluntly told me that the Shudras were much better because they had much bigger and stronger penises. When she said that I definitely felt low and inferior from then on. I am surely concerned my Bibi likes Shudra men. If my lovely fair Bibi were to cheat me with a Shudra man I would be a broken man. This thought bothers me no end. The End