_|_ |_| / \ /\ / \ /\ / \ / \ / \ | | | | | | \ / \ / \ / \__/ \_____/ \__/ |__| |_____| |__| ___ _______ _______ ___ | _ _ | | | | Persianate Erotic Library | | | | | | (Farsiyya | | | | | | Kitabistan-e-Lizzat) | | | | |_| http://asstr.org/~mughal |_| | ____|____________________________________|_____ | | | Erotic Stories in Iranianate Languages (Farsi,| | Urdu, Punjabi, Hindustani or Hindi for short, | | Bengali, Oudhi, Sindhi & Kashmiri), Prakritic | | Indo-Aryan (Guzerati, Marathi, Braj, Sanskrit,| | Concani, Oriya, Assamese, Maithili, Magadhi, | | Rajasthani & Bhojpuri) & Dravidian Languages | |_______________________________________________| ----------------------------------------------- | Note | | - No Copyright: This article has been | | released to the Public Domain by the | | author. Distribute Freely for any use. | | - This is an erotic story involving all | | manner of sexual acts between persons, | | different races, animals, hermaphrodites | | and objects. Access to minors, those | | offended by such material and those | | inhabiting regions where such material | | is illegal are forbidden to continue. | | - This tale may involve racist, casteist, | | blasphemous, religiously biased and | | other offensive material. Those likely | | to be offended are not permitted to read | | - All characters, persons, & events are | | imaginary & fictitious. Any resemblance | | to any entity living or not is purely | | coincidental & unintentional. | | - This is a translation of an ancient | | manuscript/folk tale/personal experience | | /rumour perhaps several centuries old. | | Sole responsibility for this tale rests | | with the originators and not PEL. | | - By continuing below, you are implicitly | | agreeing to all the terms & conditions | | of PEL. Please read these before | | proceeding below. | |_____________________________________________| ---------------------------------------------------- | No Copyright: I, the creator of this work, hereby | | release it into the public domain. This applies | | worldwide. Further, I grant any entity the right | | to use this work for any purpose, without any | | conditions. Distribute Freely. | |___________________________________________________| Title: Shudra Male Superiority Author: Nizami Begum Neelofar Khanum Hyderabadi When I was growing up in a Muslim mohalla I heard many of the Banus (girls) talk about the theory of Shudra Male superiority. But it took some time for me to become converted to this idea. Yes, Shudra Male Superiority - I can attest to that now. My conversion occurred the first time I slept with a Shudra man and I realized that the theory was definitely true. His Zubb was easily twice the size of any Aryan man I had ever slept with before. His stamina and staying power was also far superior to that of any Aryan man I had ever experienced. In Islamic theology, black is a colour associated with masculinity, while white is associated with femininity. It hence follows that the blackest men are most masculine, while the fairest females are most feminine. The blackest races on Earth are the Hubshees (Ethiopians) of the West, and the Shudras of the East. Meanwhile, the fairest and most beautiful females of the East are of Aryan, and especially Iranic descent, our jet black hair setting off and enhancing our milky complexions. The term "Farsi Shahzadi" or "Persian Princess" epitomizes this ideal, which stretches back to the hoary days of the Achaemenids. The Shudra male is thus the ultimate in masculinity, while the Irano-Aryan female is the ultimate in femininity. The mating of this ultimate Shudra male with the Irano-Aryan female is hence the most potent copulation combination imaginable. I challenge anybody to find anything even remotely erotically as powerful as the union of a Shudra male and an Aryan female. The intertwined black and white vines depicted on Islamic masjids and tombs symbolize the union of the male and female at the first level. At the higher metaphysical level, they symbolize the union of the black Shudra or Sudani male with the white Aryan or Iranic female. For this reason, the Tibetan Buddhist female initiates of white Tibetic stock preferred Shudra, and especially Dravidian Shudra, males as initiators. This fact is illustrated in numerous Yab-Yum illustrations depicting Black Dravidian Shudra males such as Guru Orgyen Dorje Chang from the Dravidian land of Oddiyana initiating White Tibetan females. The End.