_|_ |_| / \ /\ / \ /\ / \ / \ / \ | | | | | | \ / \ / \ / \__/ \_____/ \__/ |__| |_____| |__| ___ _______ _______ ___ | _ _ | | | | Persianate Erotic Library | | | | | | (Farsiyya | | | | | | Kitabistan-e-Lizzat) | | | | |_| http://asstr.org/~mughal |_| | ____|____________________________________|_____ | | | Erotic Stories in Iranianate Languages (Farsi,| | Urdu, Punjabi, Hindustani or Hindi for short, | | Bengali, Oudhi, Sindhi & Kashmiri), Prakritic | | Indo-Aryan (Guzerati, Marathi, Braj, Sanskrit,| | Concani, Oriya, Assamese, Maithili, Magadhi, | | Rajasthani & Bhojpuri) & Dravidian Languages | |_______________________________________________| ----------------------------------------------- | Note | | - No Copyright: This article has been | | released to the Public Domain by the | | author. Distribute Freely for any use. | | - This is an erotic story involving all | | manner of sexual acts between persons, | | different races, animals, hermaphrodites | | and objects. Access to minors, those | | offended by such material and those | | inhabiting regions where such material | | is illegal are forbidden to continue. | | - This tale may involve racist, casteist, | | blasphemous, religiously biased and | | other offensive material. Those likely | | to be offended are not permitted to read | | - All characters, persons, & events are | | imaginary & fictitious. Any resemblance | | to any entity living or not is purely | | coincidental & unintentional. | | - This is a translation of an ancient | | manuscript/folk tale/personal experience | | /rumour perhaps several centuries old. | | Sole responsibility for this tale rests | | with the originators and not PEL. | | - By continuing below, you are implicitly | | agreeing to all the terms & conditions | | of PEL. Please read these before | | proceeding below. | |_____________________________________________| ---------------------------------------------------- | No Copyright: I, the creator of this work, hereby | | release it into the public domain. This applies | | worldwide. Further, I grant any entity the right | | to use this work for any purpose, without any | | conditions. Distribute Freely. | |___________________________________________________| The Corruption of Sushmita Acharya by Nizami Begum Neelofar Khanum Hyderabadi Sushmita Acharya was a pure-blooded Brahmini who lived with her Showhar in a purely Brahmin mohalla in Poona, a city located in the Maratha region. Her Showhar, Vishnu Acharya, was an accountant in the government office. Till recently, her mohalla had been purely Brahmin. In recent times, however, small numbers of Muslims had started to move into the mohalla. As they were of Aryan race, so they were grudgingly accepted. However, there existed friction between the two communities. "Solla Haramzada Shudra-Bokkas! Damn Bastard Shudra-Fuckers!" exclaimed Vishnu each time he saw or heard about the Muslims. Sushmita Acharya knew that the Brahmin males of her mohalla did not like the Muslims, her Showhar included. And they positively hated the Shudras. Sushmita had been brought up to believe that the Shudras were inferior to the Brahmins, being black and uncouth. They were Untouchables, and the Brahmins could not even touch the Shudras, for fear of ritual pollution. The new Muslims had already caused several scandals in the Brahmin mohalla, which was creating unwanted upheavals. The first uproar centered around Nazia Begum, the Bibi of a Muslim merchant who had purchased one of the mahals near the Vishnu Mandir. A few years back, Nazia had left her Showhar, Shabeer, and their young son Zishan for a Shudra soldier who fought in the feared Telingana divisions of the Islamic army. The adulterous relationship lasted only for about one year, after which the Shudra man had left her because she had become pregnant with his mixed-race child. Unable to sustain on her own, she returned to her Showhar and her son. To the surprise of the local Brahmin populace, her Showhar accepted her and her Haramzada Shudra Bacha (bastard Shudra child). This was unthinkable in the Brahmin mohalla. The Brahmins could not understand how a lovely, fair-skinned aristocratic ashrafi Irano-Aryan Muslim lady could condescend to willingly have intercourse with an ugly and filthy black-skinned Shudra man, let alone be impregnated by him. [*] This first scandal caused significant tension between the Muslims and the Brahmins. The Brahmins said that the Muslim Begum should be expelled from the mohalla, because she had borne a strange Shudra child. As the father was Shudra, so they said that the bacha was actually Shudra, and hence not allowed in the Brahmin mohalla. Nazia Begum meanwhile claimed that her Shudra Yar had converted to Islam. The Brahmins considered this unlikely, for most of the Shudras in the Islamic armies were at best only partly converted, most remaining Shaivite or Dravidian nature worshippers. Meanwhile, the Muslim Begum converted her mixed-race child to Islam, giving it a Muslim name. That ended that controversy as the Muslim ulema then supported them. The ulema said that Nazia Begum had married the Shudra Aadmi, divorced him, and then again remarried her first Showhar Shabeer. All this was as per Islam. Another scandal rocked the Brahmin mohalla when Alisha Begum, the Bibi of a Zamindar, gave birth to a child. However, the baby did not have the fair skin, rosy cheeks and long noses of the Iranian race of Alisha Begum or her Showhar Taj. Instead, the baby had the dark black skin, the broad pug nose, and the thick lips of the Shudra caste. To the surprise of all the Brahmins, her Showhar, Taj, had not talaqed (divorced) her, despite such blatant evidence of habitual, unremitting infidelity. How this had itself happened was a mystery, for Shudras were not even allowed inside the Brahmin mohalla, let alone have contact with Aryan females. Some of the Brahmin males feared that the Muslim females were secretly smuggling Shudra men into the Brahmin mohalla, breaking the sacred caste rules of Manu and the Vedas. The Brahmin elders were rather upset and said that Muslim men like Taj and Shabeer were a disgrace to the whole Aryan race. In the end, they blamed it on Taj and Shabeer's Islamic faith. What could one expect from a faith which did not have a caste system. Meanwhile, in order to preserve the faith of their Showhars, the Brahmin females of the mohalla had to distance themselves from the scandalous beaviour of the casteless Musulmanis. At one of the feasts thrown by one of the Brahminis of the mohalla, the Brahmin females cornered the adulterous Alisha Begum and asked her blankly how she could have a Haramzada Bacha from a filthy Kala Shudra. The Zaban of Alisha Begum was quite loose. With no shame, but rather lots of pride, Alisha said that She said openly that her Showhar could not satisfy her in bed as the "Buzurg-Zubb Shudra Aadmiyo" (big-penis Shudra men) did, because the Shudra Zubb was bigger and better than the Muslim Zubb. "That is unnatural!" exclaimed one of the Brahminis. "No it is not. Deep down inside, every Safedi (white woman) wants to mate with a Kala (black man). And all you Brahminis are angry with us because you are jealous. You know your Brahmin men have even smaller Zubbs than our Muslim men!" exclaimed Alisha. When she said that the Shudra penis was larger than the Muslim penis, the Brahminis had listened intently. However, the moment she said that the Brahmin penis was smaller than the Muslim; the Brahminis shrieked in protest. They shouted down the adulterous Alisha and pushed her out of the feast. Sushmita had vigourously shouted with the other Brahminis when Alisha insulted the size of the penis of Brahmin men. She had also taken part in intimidating Alisha Begum and forcing her to leave the feast. She had been raised to believe that Brahmin men were superior to all of the other castes and races of mankind. What this Musulmani had told the Brahminis went against what she had been taught. Yet, after she went back home and then lay next to her Brahmin Showhar that night, she thought about what Alisha had said. Could it be possibly true what she had said, she wondered before she went to sleep, her mind puzzled and intrigued. Over the next couple of days, Sushmita continued to wonder about what Alisha said. It went against all that she had been taught about Brahmin superiority. Yet, it could not be denied that Alisha had first-hand knowledge of the differences in penis size between Aryan men and Shudra men. Finally, she could not bear it any more and the next time she met Alisha Begum at the bazaar, she started talking to her. "Alisha, you know last time you said about how your Shudra Yar was bigger than your Showhar ?" asked Sushmita. "Yes ... " replied Alisha. "But what about your Showhar ?" asked Sushmita. "Does he not object to you being with that ugly Kalloo Shudra ?" "Let me tell you, all our men are intimidated by the Kalas. They know that the Shudras are much stronger and have bigger Zubbs. When faced with a Shudra man, any Muslim men will submit and be dominated by him," asserted Alisha. "And you know how the Shudras dominate our men ?" asked Alisha. "No!" exclaimed Sushmita. "They force them to chuso their Zubbs," hissed Alisha. "What ?" "Yes !" "So you mean your Showhar has chusoed your Shudra ?" asked Sushmita. "Yes!" Alisha was becoming very excited, giving the innocent Brahmini sordid, shocking details. Sushmita was disgusted and felt sick in her stomach. She also started feeling nervous. Then when Alisha asked her if she would like to see a Shudra Zubb, Sushmita ran away like a cat. A few more days passed, with Alisha becoming even more and more curious. She decided that she should at least prove to herself if what Alisha was saying was right or not, for it would definitely overturn her notions of Brahmin superiority. The next time she met Alisha, she accepted her invitation to see a real Shudra Zubb. As instructed, she went under cover of darkness to Alisha's mahal. There, she was greeted by Alisha Begum, who took her into the mahal. As she was talking with Alisha and Taj when somebody knocked at the door. When Alisha brought the visitor in, Sushmita thought it was another Muslim aurat, for the huddled figure wore a thick black burqa. However, when the figure stripped off its burqa and stood upright, then Sushmita was shocked to see that the huddled figure was not a burqa-clad Aurat, but a stout, Kala Shudra Aadmi! He wore only a lungi, and Sushmita could see that he was very muscular and well-built, for stronger than any man she had ever seen. Then Alisha told her that if she wanted to see her Shudra Aadmi's Zubb, she would have to first chuso on Taj's short Safedoo one. Sushmita was too curious by then to go back, and so she went over to Taj, pulled down his pyjamas and then took out his Zubb. She saw that it was indeed much bigger than any of the Brahmin Zubbs she had seen. Excited, she eagerly took the long and thick circumcised Muslim penis into her mouth. As she chusoed it, she however wondered why Alisha Begum had referred to it as small, when it was bigger than any she had ever seen. Anyway, she chusoed it and after some of her efforts, Taj's pink Muslim Zubb spasmed and she felt his Thukm (sperm) shoot into her mouth. As she had successfully completed the requirement laid down by Alisha Begum, the Begum told her she was allowed to unty her Shudra man's lungi. When Sushmita pulled it down, she was astonished at the size of the Shudra man's genitals. The long and thick black Shudra Zubb dwarfed Taj's Aryan Muslim Zubb, and was the largest male organ she had ever seen. She could not believe that a man's genitals could grow so large. "See, I told you that Shudra men had the biggest Zubbs," said Alisha Begum. "And it becomes even bigger." "What ?" asked Sushmita. "It becomes bigger ?" "Yes. You want to know how big ?" asked Alisha. "Yes! How big does it become ?" asked Sushmita. "Play with it and it will get hard. Then you will see how big it is," said Alisha Begum. Fascinated and intrigued, Sushmita bent down onto her knees and grasped the long flaccid black Dravidian snake. It felt so heavy and intimidating. She noticed that the fair Brahmin skin of her hands contrasted sharply with the coal black skin of the Shudra man's Zubb. "See how much bigger and better it feels than a Brahmin boy's short Safed Zubb," said Alisha Begum as Sushmita stroked the growing Kala Shudra Zubb. As the long and thick Shudra Zubb grew larger and larger, Sushmita's eyes grew wide open in shock. "Now, it grows still larger," said Alisha Begum. "But you have to chuso it to make it fully hard. That is the only way it would grow to its full size." Sushmita hesitated. This was going a bit far. "Come, Sushmita. You have already broken the rules of your Brahmin elders by touching him. For you, he was Untouchable. Whether you touch him or chuso him, you have already broken the rules," said Alisha. Sushmita realized that what Alisha Begum was saying was true. Slowly, she bent forward and started to chuso (suck) the uncircumcised Shudra shaft. Finally, the black behemoth was at its full length. Sushmita measured the organ, finding that she could place three hands one on top of the other around the thick organ. "It is twelve angosht (inches) long!" exclaimed Sushmita. Feeling the strength and power of the huge Shudra Zubb inside her fair Brahmin mouth made the devout Brahmin wife hungry for the Shudra. She told Alisha Begum that she wanted to mate with the Shudra. Smiling, Alisha Begum led her to her bedroom along with the Shudra, and Taj meekly followed. There, on the Islamic marriage-bed of Alisha Begum, Sushmita Acharya enjoyed her first Shudra Linga. Her tight pink Brahmin Kussi lips felt like they were being split apart. However, at the same time she felt wonderful, and had the most powerful orgasms of her life on the enormous Shudra Zubb. When she returned home that night, Sushmita Acharya was a changed woman. A few months later ... A few months after that day, the Brahmin mohalla had another scandal. This time, it was closer home. A Brahmin lady named Sushmita Acharya gave birth to a black-skinned baby and the father was clearly not a fair-skinned Brahmin male. The Brahmin Elders ostracized her from her community, and her Showhar Vishnu Acharya took the lead in this process. Meanwhile, Sushmita Acharya converted to Islam, and became Shabnam Begum. She started to live at Alisha Begum's house. While they do not offend their Brahmin neighbours by bringing in Shudra males, yet it is reported that black burqa-clad figures do visit them regularly. References [*] Much of Brahmin repugnance of Islamic and European society in India was due to their employment and close familiarity with the Shudras and Adi-Shudra or Pariah Untouchables: "During British rule in India they were employed by the British to do menial work like greasing boots and shoes, emptying and cleaning utensils. brushing and arranging the European womens' hair and cook food for them as this would necessitate touching beef. People of the higher castes would not condescend to do any of these domesstic chores and it is said that the repugnance of the Brahmins to associate with Europeans was due to the employment of the Untouchables by the latter as domestic servants and also due to consumption of beef. 27 [27. " E. Thurston, Castes and Tribes of Southern India, 1909, vol.6: 78-79.]" - Rajakrishnan, R. "Untouchability and Poverty in nineteenth century Tamil Society". Journal of Tamil Studies 43 & 44 (Jun. & Dec. 1993): 150-170.: 156 The End