_|_ |_| / \ /\ / \ /\ / \ / \ / \ | | | | | | \ / \ / \ / \__/ \_____/ \__/ |__| |_____| |__| ___ _______ _______ ___ | _ _ | | | | Persianate Erotic Library | | | | | | (Farsiyya | | | | | | Kitabistan-e-Lizzat) | | | | |_| http://asstr.org/~mughal |_| | ____|____________________________________|_____ | | | Erotic Stories in Iranianate Languages (Farsi,| | Urdu, Punjabi, Hindustani or Hindi for short, | | Bengali, Oudhi, Sindhi & Kashmiri), Prakritic | | Indo-Aryan (Guzerati, Marathi, Braj, Sanskrit,| | Concani, Oriya, Assamese, Maithili, Magadhi, | | Rajasthani & Bhojpuri) & Dravidian Languages | |_______________________________________________| ----------------------------------------------- | Note | | - No Copyright: This article has been | | released to the Public Domain by the | | author. Distribute Freely for any use. | | - This is an erotic story involving all | | manner of sexual acts between persons, | | different races, animals, hermaphrodites | | and objects. Access to minors, those | | offended by such material and those | | inhabiting regions where such material | | is illegal are forbidden to continue. | | - This tale may involve racist, casteist, | | blasphemous, religiously biased and | | other offensive material. Those likely | | to be offended are not permitted to read | | - All characters, persons, & events are | | imaginary & fictitious. Any resemblance | | to any entity living or not is purely | | coincidental & unintentional. | | - This is a translation of an ancient | | manuscript/folk tale/personal experience | | /rumour perhaps several centuries old. | | Sole responsibility for this tale rests | | with the originators and not PEL. | | - By continuing below, you are implicitly | | agreeing to all the terms & conditions | | of PEL. Please read these before | | proceeding below. | |_____________________________________________| ---------------------------------------------------- | No Copyright: I, the creator of this work, hereby | | release it into the public domain. This applies | | worldwide. Further, I grant any entity the right | | to use this work for any purpose, without any | | conditions. Distribute Freely. | |___________________________________________________| Title: Zamindar's Bibi and the Kol Shudra Author: Padshahi Begum Sufiya Sultana Codes: mfsm, shudra Characters: Zishan Showhar Zamindar Suraiya Begum Kol Shudra Suraiya Begum was the Bibi of a wealthy Zamindar in eastern Oudh. She had married her Showhar, Zishan Beg, another Muslim man from her own Zamindar class, in the early days of her youth. Being part of the wealthy Zamindar class, Suraiya Begum naturally enjoyed great luxury and could hence take care of her own physical beauty. She did not spare any single rupee in lavishing the costliest oils and potions for her beautiful face and sultry body. Her Showhar Zishan took her virginity with his four-inch Aryan tool on their wedding night. After two years, she had given birth to a healthy young baby boy to her husband. Meanwhile, her love-making routine with her Showhar had grown routine and normal. Her daily routine regarding love had evolved into a fied set series of events. After dinner with her Showhar, they would both go to bed and make love. As always, he would ejaculate after a short while of sex. She knew nothing of sex and thought that this was what it was all about. Over the years, it had become customary for the Zamindars (land-owners) to utilize the stout and muscular Kala (black-skinned) men of the Shudra caste as Goondas and Chowkidars (guards). Their superior physical and muscular strength, which they had evolved over thousands of years as the labourer caste, meant that they were dreaded by the effeminate, fair-skinned and delicate Aryan races. These muscle-men were hence more efficient in the collection of the rent of Zamindari residential and agricultural properties, and made better Goondas and superior warriors. The lack of a caste system in Islam made these males particularly effective in Muslim areas, for the Zamindars could freely use them to dominate their Muslim subjects. Her Showhar Zishan Beg had hired a large muscular black Shudra Goonda named Kol. In Farsi, the root-word of Kol was Kal, and meant "buffalo", a reference to the immense physical strength and buffalo-like structure of the Shudra man. Zishan Beg used the stout Shudra to ensure timely payment of the rent on his residential properties, and Kol was extremely effective in this task. Suraiya Begum felt strongly attracted to Kol's physique and his muscular black body. She noticed that he was physically much stronger, more mean and rugged than any Aryan or Muslim man she had seen before. Extremely muscular and built like a black Dravidian bull, Suraiya Begum noticed that the name of "buffalo" which he had been given suited him exactly. She noticed how the other Aryan men were fearful of him and intimidated by his very presence. His voice was also deeper and more forceful than the higher-pitched voices of the fair-skinned Musulman men she knew. More confident and aggressive, he seemed naturally more dominant and manly. Slowly, she realized that he was more masculine in every way than any other man she had seen. Whenever she went out of the mahal, she started to take Kol along with her. She enjoyed the feeling of power as she walked around, followed by her Shudra Goonda. She cherished the look of humiliation and intimidation on the faces of the strange Aryan men of the Shahr the moment they saw her muscular body-guard, and liked to see them back off in haste. Slowly, the Shahr started to call Kol as "Suraiya Begum's Body-guard", for wherever she went, he was not far behind. Since she had come to consider Kol more masculine than Aryan men, her thoughts drifted as to what the size of his male genitalia would be. On the first day itself she had noticed that the muscles on his body were generally larger than those of Aryan males. Hence, after a few fortnights, she found herself wondering whether the love-muscle of the Shudra male was also larger than those of her own Muslim men. Curious, she started to regularly glance at the Shudra male's groin in the different clothes he wore. She realized that the bulge between his legs which were slightly visible through the lungis and pyjamas he wore indeed seemed larger than of Aryan men. This discovery made her Kussi very garm (hot). She never felt like this about any other man, not even her Showhar. Slowly, she started to fantasize and dream about this muscular Kala Shudra Goonda. When her Showhar embraced her with his slim and fair Navabi body, she would close her eyes and pretend that it was Kol embracing her with his strong black Dravidian body instead. In fact, she soon found that she did not even find her Showhar's fair, delicate-appearing, and even effeminate, Aryan body attractive at all. Kol's muscular black Dravidian body had changed her standards for manliness, so that the males of her own Aryan race now seemed less masculine, somehow inferior. In her fantasies, Kol's Zubb was much larger than her Showhar's and she climaxed very vigorously when she thought about Kol's genitals and the large lump she had seen in his lungi. Each time this happened, her Showhar thought that he had done his job well. However, the real reason his rosy-cheeked Bibi was so garm and climaxed so hard on his short four-inch Aryan Zubb was because she was fantasizing about the stout Shudra Goonda. One day Zishan had gone out to Delhi to visit the Khaleefa and pay his respects. Suraiya Begum decided to finally enjoy the man she had been dreaming about so much, the stocky Shudra man who had become her obsession. Come what may, she decided to mate with that strong black man that night. Slowly she walked over to the Naukar quarters at the back of the mahal. Opening his darwaza, she entered and saw Kol lying on his divan, almost asleep. Climbing onto the divan, she then sat on his muscular black abdomen. Kol wanted to speak but the Begum closed her mouth with her palm. Then she lowered herself to kiss him on his thick Dravidian lips. His large strong arms embraced her and held her tightly, making her feel secure. Opening his lungi, she pulled it off, exposing Kol's black genitals. She noticed with surprise and pleasure that her inference about the size of his Dravidian genitals was true. She had in her dreams estimated Kol's Shudra Zubb to be considerably longer and thicker than her Showhar's Zubb. However, she found that it was in fact significantly larger than even what she had expected. The gigantic black Shudra Zubb was one foot long and as thick around as her wrist! It would definitely penetrate much deeper than she had ever been before. Quickly she dived down onto his fat Zubb and started to kiss the pee-hole that looked more like the blinking eye on a large Malabar Black Snake. In between, she also chusoed the heavy low-hanging Khags (testes) before returning with a passion back to the thick abnusi (ebony) shaft. Suraiya Begum had to widen her mouth which seemed too small to swallow the large Dravidian Kinaaf (glans). It took much time and effort for her to succeed and take half of the mammoth into her mouth and throat. Soon, he was totally hard. The Begum carefully measured the erect Shudra Lund, and found that it was twelve angosht (inches) or three palm-widths long. This meant that it was three times the length of her husband's Zubb! Eagerly straddling the muscular Dravidian body, Suraiya Begum positioned her groin directly above the long black staff. She could not wait to enjoy this superior, one foot long black Shudra Zubb. Grabbing the long Shudra spear, she aimed it directly at her fair pink Kussi. There, she rubbed the large fat Kinaaf on her garm white Kussi, enjoying the friction. Then she pushed it into her slit. She moaned in ecstasy as she felt the Zubb penetrate her deeper than ever before. Slowly she descended ont the stout black Malabari Minar. It took several thrusts up and down to slowly get the mammoth into her. She felt so full in her Kussi, feeling areas deep inside her being touched which had bever been touched before. After savouring the contended feeling of fulness, she then started to move up and down. Gasping, she then rode the powerful Shudra Zubb. After a while the Shudra grasped her body and then they rolled over, so that she lay under him. He started to pound her hard. Every stroke felt like the big Kala Shudra Lund was going into her uterus and womb. This made her have a large orgasm. He made love to her multiple times that night. Finally, when it was almost morning, he ejaculated the last and fifth time. During the course of this eventsome night, she observed that, not only was Kol's Dravidian erection much larger and stronger than her Showhar's Aryan hardness, but he could sustain the erection for far longer as well, giving her much more pleasure. Further, not only did the greater length of the Shudra organ mean that it penetrated much deeper inside her, the greater thickness stretched her labia wider than she was accustomed to, adding greatly to her satisfaction. Moreover, while her Showhar could only climax once each night, the Kol could climax five times through the night. To her delight, she had found that the night with Kol was far superior in every way to what her Showhar could provide. She spent the next four nights with Kol, enjoying his love-making far more than her Showhar. Finally, on the fifth day her Showhar came back from the Delhi Darbar and she had to return to her him. Normally, she would enjoy the love-making with her Showhar and lovingly play with his Aryan Zubb. However, this time, she had just played with a Shudra Zubb the night before, and her Showhar's Aryan Doodool looked pathetic and puny in comparison. This time she could tell the difference in panis size between the races very clearly. Later, she could barely feel his short strokes as he pushed his short pink Aryan Doodool into her garm Aryani Kussi, because her Aryani Kussi had been stretched out by the Kol's big black Dravidian Lund (penis). Now, she had been able to climax once each night with her Showhar before. However, that night she found that, for the first time, she could not climax with him. Perhaps, she thought, she was too exhausted. However, as the fortnights progressed, Suraiya Begum found this was not due to exhaustion. She had to face the reality that she had been changed beyond recognition because of her experience with the Shudra man. Having experienced the superior size and better stamina of a Shudra-Zubb, she found that her Aryani Kussi could no longer experience the friction necessary for orgasm from her Showhar's short Aryan Zubb. She could no longer climax with her Showhar in any manner. The only way she could climax was with that Shudra man. As time went on, she found herself desiring her Showhar less and less, while a the same time, her lust for the Shudra Kol only grew and grew. Hence, the Begum had to regularly cheat on her Showhar in order to obtain satisfaction from her Goonda's big black Shudra penis. The End